CHAPTER III.—SEXUAL INVERSION IN MEN.

Relatively Undifferentiated State of the Sexual Impulse in Early Life—The Freudian View—Homosexuality in Schools—The Question of Acquired Homosexuality—Latent Inversion—Retarded Inversion—Bisexuality—The Question of the Invert's Truthfulness—Histories.

When the sexual instinct first appears in early youth, it is much less specialized than normally it becomes later. Not only is it, at the outset, less definitely directed to a specific sexual end, but even the sex of its object is sometimes uncertain.^[124] This has always been so well recognized that those in authority over young men have sometimes forced women upon them to avoid the risk of possible unnatural offenses.^[125]

The institution which presents these phenomena to us in the most marked and the most important manner is, naturally, the school, in England especially the Public School. In France, where the same phenomena are noted, Tarde called attention to these relationships, "most usually Platonic in the primitive meaning of the word, which indicate a simple indecision of frontier between friendship and love, still undifferentiated in the dawn of the awakening heart," and he regretted that no one had studied them. In England we are very familiar with vague allusions to the vices of public schools. From time to time we read letters in the newspapers denouncing public schools as "hot-beds of vice" and one anonymous writer remarks that "some of our public schools almost provoke the punishment of the cities of the Plain."^[126] But these allegations are rarely or never submitted to accurate investigation. The physicians and masters of public schools who are in a position to study the matter usually possess no psychological training, and appear to view homosexuality with too much disgust to care to pay any careful attention to it. What knowledge they possess they keep to themselves, for it is considered to be in the interests of public schools that these things should be hushed up. When anything very scandalous occurs one or two lads are expelled, to their own grave and, perhaps, lifelong injury, and without benefit to those who remain, whose awakening sexual life rarely receives intelligent sympathy.

In several of the Histories which follow in this chapter, as well as in Histories contained in other volumes of these Studies, details will be found concerning homosexuality as it occurs in English schools, public or private. (See also the study "Auto-erotism" in vol. i.) The prevalence of homosexual and erotic phenomena in schools varies greatly at different schools and at different times in the same school, while in small private schools such phenomena may be entirely unknown. As an English schoolboy I never myself saw or heard anything of such practices, and in Germany, Professor Gurlitt (Die Neue Generation, January, 1909), among others, testifies to similar absence of experience during his whole school life, although there was much talk and joking among the boys over sexual things. I have added some observations by a correspondent whose experiences of English public school life are still recent:—

"In the years I was a member of a public school, I saw and heard a good deal of homosexuality, though till my last two years I did not understand its meaning. As a prefect, I discussed with other prefects the methods of checking it, and of punishing it when detected. My own observations, supported by those of others, led me to think that the fault of the usual method of dealing with homosexuality in schools is that it regards all school homosexualists as being in one class together, and has only one way of dealing with them—the birch for a first offense, expulsion for a second. Now, I think we may distinguish three classes of school homosexualists:—

"(a) A very small number who are probably radically inverted, and who do not scruple to sacrifice young and innocent boys to their passions. These, and these only, are a real moral danger to others, and I believe them to be rare.

"(b) Boys of various ages who, having been initiated into the passive part in their young days, continue practices of an active or passive kind; but only with boys already known to be homosexualists; they draw the line at corrupting fresh victims. This class realize more or less what they are about, but cannot be called a danger to the morals of pure boys.

"(c) Young boys who, whether in the development of their own physical nature, or by the instruction of older boys of the class (a), find out the pleasures of masturbation or intercrural connection. (I never heard of a case of pedicatio at my school, and only once of fellatio, which was attempted on a quite young boy, who complained to his house master, and the offender was expelled). Boys in this class have probably little or no idea of what sexual morality means, and can hardly be accused of a moral offense at all.

"I submit that these three classes should receive quite different treatment. Expulsion may occasionally be necessary for class (a), but the few who belong to this class are usually too cunning to get caught. It used to be notorious at school that it was almost always the wrong people who got dropped on. I do not think a boy in the other two classes should ever be expelled, and even when expulsion is unavoidable, it should, if possible, be deferred till the end of the term, so as to make it indistinguishable from an ordinary departure. After all, there is no reason to ruin a boy's prospects because he is a little beast at sixteen; there are very few hopeless incorrigibles at that age.

"As regards the other two classes, I should begin by giving boys very much fuller enlightenment on sexual subjects than is usually done, before they go to a public school at all. Either a boy is pitchforked into the place in utter innocence and ignorance, and yields to temptations to do things which he vaguely, if at all, realizes are wrong, and that only because a puzzling sort of instinct tells him so; or else he is given just enough information to whet his curiosity, usually in the shape of warnings against certain apparently harmless bodily acts, which he not unnaturally tries out of curiosity, and finds them very pleasant. It may be undesirable that a boy should have full knowledge, at the time he goes to school, but it is more undesirable that he should go with a burning curiosity, or a total ignorance on the subject. I am convinced that much might be done in the way of prevention if boys were told more, and allowed to be open. Much of the pleasure of sexual talk among boys I believe to be due to the spurious interest aroused by the fact that it is forbidden fruit, and involves risk if caught. It seems to me that frankness is far more moral than suggestion. I would not 'expurgate' school editions of great authors; the frank obscenity of parts of Shakespeare is far less immoral than the prurient prudishness which declines to print it, but numbers the lines in such a way that the boy can go home and look up the omitted passage in a complete edition, with a distinct sense of guilt, which is where the harm comes in."

It is probable that only a small proportion of homosexual boys in schools can properly be described as "vicious." A. Hoche, describing homosexuality in German schools ("Zür Frage der forensischen Beurteilung sexuellen Vergehen," Neurologisches Centralblatt, 1896, No. 2), and putting together communications received from various medical men regarding their own youthful experiences at school, finds relationships of the kind very common, usually between boys of different ages and school-classes. According to one observer, the feminine, or passive, part was always played by a boy of girlish form and complexion, and the relationships were somewhat like those of normal lovers, with kissing, poems, love-letters, scenes of jealousy, sometimes visits to each other in bed, but without masturbation, pederasty, or other grossly physical manifestations. From his own youthful experience Hoche records precisely similar observations, and remarks that the lovers were by no means recruited from the vicious elements in the school. (The elder scholars, of 21 or 22 years of age, formed regular sexual relationships with the servant-girls in the house.) It is probable that the homosexual relationships in English schools are, as a rule, not more vicious than those described by Hoche, but that the concealment in which they are wrapped leads to exaggeration. In the course of a discussion on this matter over thirty years ago, "Olim Etoniensis" wrote (Journal of Education, 1882, p. 85) that, on making a list of the vicious boys he had known at Eton, he found that "these very boys had become cabinet ministers, statesmen, officers, clergymen, country-gentlemen, etc., and that they are nearly all of them fathers of thriving families, respected and prosperous." But, as Marro has remarked, the question is not thus settled. Public distinction by no means necessarily implies any fine degree of private morality.

Sometimes the manifestations thus appearing in schools or wherever youths are congregated together are not truly homosexual, but exhibit a more or less brutal or even sadistic perversion of the immature sexual instinct. This may be illustrated by the following narrative concerning a large London city warehouse: "A youth left my class at the age of 16½," writes a correspondent, "to take up an apprenticeship in a large wholesale firm in G—— Street. Fortunately he went on probation of three weeks before articling. He came to me at the end of the first week asking me to intercede with his mother (he had no father) not to let him return. He told me that almost nightly, and especially when new fellows came, the youths in his dormitory (eleven in number) would waylay him, hold him down, and rub his parts to the tune of some comic song or dance-music. The boy who could choose the fastest time had the privilege of performing the operation, and most had to be the victim in turn unless new boys entered, when they would sometimes be subjected to this for a week. This boy, having been brought up strictly, was shocked, dazed, and alarmed; but they stopped him from calling out, and he dared not report it. Most boys entered direct on their apprenticeship without probation, and had no chance to get out. I procured the boy's release from the place and gave the manager to understand what went on." In such a case as this it has usually happened that a strong boy of brutal and perverse instincts and some force of character initiates proceedings which the others either fall into with complacency or are too weak to resist.

Max Dessoir ^[127] came to the conclusion that "an undifferentiated sexual feeling is normal, on the average, during the first years of puberty,—i.e., from 13 to 15 in boys and from 12 to 14 in girls,—while in later years it must be regarded as pathological." He added very truly that in this early period the sexual emotion has not become centered in the sexual organs. This latter fact is certainly far too often forgotten by grown-up persons who suspect the idealized passion of boys and girls of a physical side which children have often no suspicion of, and would view with repulsion and horror. How far the sexual instinct may be said to be undifferentiated in early puberty as regards sex is a little doubtful. It is comparatively undifferentiated, but except in rare cases it is not absolutely undifferentiated.

We have to admit, however, that, in the opinion of the latest physiologists of sex, such as Castle, Heape, and Marshall, each sex contains the latent characters of the other or recessive sex. Each sex is latent in the other, and each, as it contains the characters of both sexes (and can transmit those of the recessive sex) is latently hermaphrodite. A homosexual tendency may thus be regarded as simply the psychical manifestation of special characters of the recessive sex, susceptible of being evolved under changed circumstances, such as may occur near puberty, and associated with changed metabolism.^[128]

William James (Principles of Psychology, vol. ii, p. 439) considered inversion "a kind of sexual appetite of which very likely most men possess the germinal possibility." Conolly Norman (Article "Sexual Perversion," Tuke's Dictionary of Psychological Medicine) also stated that "the sexual passion, at its first appearance, is always indefinite, and is very easily turned in a wrong direction," and he apparently accounted for inversion by this fact, and by the precocity of neurotics. Obici and Marchesini (Le 'Amicizie' di collegio, p. 126) refer to the indeterminate character of the sexual feelings when they first begin to develop. A correspondent believes that sexual feelings are undifferentiated in the early years about puberty, but at the same time considers that school life is to some extent responsible; "the holidays," he adds, "are sufficiently long to counteract it, however, provided the boy has sisters and they have friends; the change from school fare and work to home naturally results in a greater surplus of nerve-force, and I think most boys 'fool about' with servants or their sisters' friends." Moll (Konträre Sexualempfindung, 1889, pp. 6 and 356) does not think it proved that a stage of undifferentiated sexual feeling always occurs, although we have to recognize that it is of frequent occurrence. In his later work (1909, Das Sexualleben des Kindes, English translation, The Sexual Life of the Child, ch. iv), Moll remains of the same opinion that a homosexual tendency is very frequent in normal children, whose later development is quite normal; it begins between the ages of 7 and 10 (or even at 5) and may last to 20.

In recent years Freud has accepted and developed the conception of the homosexual strain; as normal in early life. Thus, in 1905, in his "Bruchstück einer Hysterie-Analyse" (reprinted in the second series of Sammlung Kleiner Schriften zur Neurosenlehre, 1909), Freud regards it as a well-known fact that boys and girls at puberty normally show plain signs of the existence of a homosexual tendency. Under favorable circumstances this tendency is overcome, but when a happy heterosexual love is not established it remains liable to reappear under the influence of an appropriate stimulus. In the neurotic these homosexual germs are more highly developed. "I have never carried through any psychoanalysis of a man or a woman," Freud states, "without discovering a very significant homosexual tendency." Ferenczi, again (Jahrbuch für Psychoanalytische Forschungen, Bd. iii, 1911, p. 119), without reference to any physical basis of the impulse, accepts "the psychic capacity of the child to direct his originally objectless eroticism to one or both sexes," and terms this disposition ambisexuality. The normality of a homosexual element in early life may be said to be accepted by most psychoanalysts, even of the schools that are separated from Freud. Stekel would go farther, and regards various psychic sexual anomalies as signs of a concealed bisexual tendency; psychic impotence, the admiration of men for masculine women and of women for feminine men, various forms of fetichism,—they are all masks of homosexuality (Stekel, Zentralblatt für Psychoanalyse, vol. ii, April, 1912).

These schoolboy affections and passions arise, to a large extent, spontaneously, with the evolution of the sexual emotions, though the method of manifestation may be a matter of example or suggestion. As the sexual emotions become stronger, and as the lad leaves school or college to mix with men and women in the world, the instinct usually turns into the normal channel, in which channel the instincts of the majority of boys have been directed from the earliest appearance of puberty, if not earlier. But a certain proportion remain insensitive to the influence of women, and these may be regarded as true sexual inverts. Some of them are probably individuals of somewhat undeveloped sexual instincts. The members of this group are of some interest psychologically, although from the comparative quiescence of their sexual emotions they have received little attention. The following communication which I have received from a well-accredited source is noteworthy from this point of view:—

"The following facts may possibly be of interest to you, though my statement of them is necessarily general and vague. I happen to know intimately three cases of men whose affections have chiefly been directed exclusively to persons of their own sex. The first, having practised masturbation as a boy, and then for some ten years ceased to practise it (to such an extent that he even inhibited his erotic dreams), has since recurred to it deliberately (at about fortnightly intervals) as a substitute for copulation, for which he has never felt the least desire. But occasionally, when sleeping with a male friend, he has emissions in the act of embracing. The second is constantly and to an abnormal extent (I should say) troubled with erotic dreams and emissions, and takes drugs, by doctor's advice, to reduce this activity. He has recently developed a sexual interest in women, but for ethical and other reasons does not copulate with them. Of the third I can say little, as he has not talked to me on the subject; but I know that he has never had intercourse with women, and has always had a natural and instinctive repulsion to the idea. In all these, I imagine, the physical impulse of sex is less imperative than in the average man. The emotional impulse, on the other hand, is very strong. It has given birth to friendships of which I find no adequate description anywhere but in the dialogues of Plato; and, beyond a certain feeling of strangeness at the gradual discovery of a temperament apparently different to that of most men, it has provoked no kind of self-reproach or shame. On the contrary, the feeling has been rather one of elation in the consciousness of a capacity of affection which appears to be finer and more spiritual than that which commonly subsists between persons of different sexes. These men are all of intellectual capacity above the average; and one is actively engaged in the world, where he is both respected for his capacity and admired for his character. I mention this particularly, because it appears to be the habit, in books upon this subject, to regard the relation in question as pathological, and to select cases where those who are concerned in it are tormented with shame and remorse. In the cases to which I am referring nothing of the kind subsists.

"In all these cases a physical sexual attraction is recognized as the basis of the relation, but as a matter of feeling, and partly also of theory, the ascetic ideal is adopted.

"These are the only cases with which I am personally and intimately acquainted. But no one can have passed through a public-school and college life without constantly observing indications of the phenomenon in question. It is clear to me that in a large number of instances there is no fixed line between what is called distinctively 'friendship' and love; and it is probably the influence of custom and public opinion that in most cases finally specializes the physical passion in the direction of the opposite sex."

The classification of the varieties of homosexuality is a matter of difficulty, and no classification is very fundamental. The early attempts of Krafft-Ebing and others at elaborate classification are no longer acceptable. Even the most elementary groupings become doubtful when we have definitely to fit our cases into them. The old distinction between congenital and acquired homosexuality has ceased to possess significance. When we have recognized that there is a tendency for homosexuality to arise in persons of usually normal tendency who are placed under conditions (as on board ship or in prison) where the exercise of normal sexuality is impossible, there is little further classification to be achieved along this line.^[129] We have gone as far as is necessary by admitting a general undefined homosexuality,—a relationship of unspecified nature to persons of the same sex,—in addition to the more specific sexual inversion.^[130]

It may now be said to be recognized by all authorities, even by Freud who emphasizes a special psychological mechanism by which homosexuality may become established, that a congenital predisposition as well as an acquired tendency is necessary to constitute true inversion, apparent exceptions being too few to carry much weight. Krafft-Ebing, Näcke, Iwan Bloch, who at one time believed in the possibility of acquired inversion, all finally abandoned that view, and even Schrenck-Notzing, a vigorous champion of the doctrine of acquired inversion twenty years ago, admits the necessity of a favoring predisposition, an admission which renders the distinction between innate and acquired an unimportant, if not a merely verbal, distinction.^[131] Supposing, indeed, that we are prepared to admit that true inversion may be purely acquired the decision in any particular case must be extremely difficult, and I have found very few cases which, even with imperfect knowledge, could fairly so be termed.

Even the cases (to which Schopenhauer long since referred) in which inversion is only established late in life, are no longer regarded as constituting a difficulty in accepting the doctrine of the congenital nature of inversion; in such cases the inversion is merely retarded. The conception of retarded inversion,—that is to say a latent congenital inversion becoming manifest at a late period in life,—was first brought forward by Thoinot in 1898 in his Attentats aux Mœurs, in order to supersede the unsatisfactory conception, as he considered it to be, of acquired inversion. Thoinot regarded retarded inversion as relatively rare and of no great importance but more accessible to therapeutic measures. Three years later, Krafft-Ebing, toward the close of his life, adopted the same conception; the cases to which he applied it were all, he considered, of bisexual disposition and usually, also, marked by sexual hyperesthesia. This way of looking at the matter was speedily championed by Näcke and may now be said to be widely accepted.^[132]

Moll, earlier than Thoinot, had pointed out that it is difficult to believe that homosexuality in late life can ever be produced without at least some inborn weakness of the heterosexual impulse, and that we must not deny the possibility of heredity even when homosexuality appears at the age of 50 or 60.^[133]

Moll believes it is very doubtful whether heterosexual satiety alone can ever suffice to produce homosexuality. Näcke was careful to set aside the cases, to which much significance was once attached, in which old men with failing sexual powers, or younger men exhausted by heterosexual debauchery, are attracted to boys. In such cases, which include the majority of those appearing late, Näcke regarded the inversion as merely spurious, the faute de mieux of persons no longer apt for normal sexual activity.

Such cases no doubt need more careful psychological study than they usually receive. Féré once investigated a case of this kind in which a healthy young man (though with slightly neurotic heredity on one side) practised sexual intercourse excessively between the ages of 20 and 23—often impelled more by amour propre (or what Adler would term the "masculine protest" of the organically inferior) than sexual desire—and then suddenly became impotent, at the same time losing all desire, but without any other loss of health. Six months later potency slowly returned, though never to the same extent, and he married. At the age of 35 symptoms of locomotor ataxia began to appear, and some years later he again became impotent, but without losing sexual desire. Suddenly one day, on sitting in close contact with a young man at a table d'hôte, he experienced a violent erection; he afterward found that the same thing occurred with other young men, and, though he had no psychic desire for men, he was constrained to seek such contact, and a repugnance for women and their sexuality arose. Five months later a complete paraplegic impotence set in; and then both the homosexual tendency and the aversion to women disappeared. (Féré, L'Instinct Sexuel, p. 184.) In such a case, under the influence of disease, excessive stimulation seems to result in more or less complete sexual anesthesia, just as temporarily we may be more or less blinded by excess of light; and functional power reasserts itself under the influence of a different and normally much weaker stimulus.

Leppmann, who has studied the homosexual manifestations of previously normal old men toward boys ("Greisenalter und Kriminalität," Zeitschrift für Psychotherapie, Bd. i, Heft 4, 1909), considers the chief factor to be a flaring up of the sexual impulse in a perverted direction in an early stage of morbid cerebral disturbance, not amounting to insanity and not involving complete irresponsibility. In such cases, Leppmann believes, the subject may, through his lack of power, be brought back to the beginning of his sexual life and to the perhaps unconsciously homosexual attractions of that age.

With the recognition that homosexuality in youth may be due to an as yet undifferentiated sexual impulse, homosexuality in mature age to a retarded development on a congenital basis, and homosexuality in sold age to a return to the attitude of youth, the area of spurious or "pseudo" homosexuality seems to me to be very much restricted. Most, perhaps all, authorities still accept the reality of this spurious homosexuality in heterosexual persons. But they enter into no details concerning it, and they bring forward no minutely observed cases in which it occurred. Hirschfeld, in discussing the diagnosis of homosexuality and seeking to distinguish genuine from spurious inverts,^[134] enumerates three classes of the latter: (1) those who practise homosexuality for purposes of gain, more especially male prostitutes and blackmailers; (2) persons who, from motives of pity, good nature, friendship, etc., allow themselves to be the objects of homosexual desire; (3) normal persons who, when excluded from the society of the opposite sex, as in schools, barracks, on board ship, or in prison, have sexual relations with persons of their own sex. Now Hirschfeld clearly realizes that the mere sexual act is no proof of the direction of the sexual impulse; it may be rendered possible by mechanical irritation (as by the stimulation of a full bladder) and in women without any stimulation at all; such cases can have little psychological significance. Moreover, he seems to admit that some subdivisions of his first class are true inverts. He further mentions that some 75 per cent. of the individuals included in these classes are between 15 and 25 years of age, that is to say, that they have scarcely emerged from the period when we have reason to believe that, in a large number of individuals at all events, the sexual impulse is not yet definitely differentiated; so that neither its homosexual nor its heterosexual tendencies can properly be regarded as spurious.

If, indeed, we really accept the very reasonable view, that the basis of the sexual life is bisexual, although its direction may be definitely fixed in a heterosexual or homosexual direction at a very early period in life, it becomes difficult to see how we can any longer speak with certainty of a definitely spurious class of homosexual persons. Everyone of Hirschfeld's three classes may well contain a majority of genuinely homosexual or bisexual persons. The prostitutes and even the blackmailers are certainly genuine inverts in very many cases. Those persons, again, who allow themselves to be the recipients of homosexual attentions may well possess traces of homosexual feeling, and are undoubtedly in very many cases lacking in vigorous heterosexual impulse. Finally, the persons who turn to their own sex when forcibly excluded from the society of the opposite sex, can by no means be assumed, without question, to be normal heterosexual persons. It is only a small proportion of heterosexual persons who experience these impulses under such conditions. There are always others who under the same conditions remain emotionally attracted to the opposite sex and sexually indifferent to their own sex. There is evidently a difference, and that difference may most reasonably be supposed to be in the existence of a trace of homosexual feeling which is called into activity under the abnormal conditions, and subsides when the stronger heterosexual impulse can again be gratified.

The real distinction would seem, therefore, to be between a homosexual impulse so strong that it subsists even in the presence of the heterosexual object, and a homosexual impulse so weak that it is eclipsed by the presence of the heterosexual object. We could not, however, properly speak of the latter as any more "spurious" or "pseudo" than the former. A heterosexual person who experiences a homosexual impulse in the absence of any homosexual disposition is not today easy to accept. We can certainly accept the possibility of a mechanical or other non-sexual stimulus leading to a sexual act contrary to the individual's disposition. But usually it is somewhat difficult to prove, and when proved it has little psychological significance or importance. We may expect, therefore, to find "pseudo-homosexuality," or spurious homosexuality, playing a dwindling part in classification.

The simplest of all possible classifications, and that which I adopted in the earlier editions of the present Study, merely seeks to distinguish between those who, not being exclusively attracted to the opposite sex, are exclusively attracted to the same sex, and those who are attracted to both sexes. The first are the homosexual, whether or not the attraction springs from genuine inversion. The second are the bisexual, or, as they were formerly more often termed, following Krafft-Ebing, psycho-sexual hermaphrodites.^[135] There would thus seem to be a broad and simple grouping of all sexually functioning persons into three comprehensive divisions: the heterosexual, the bisexual, and the homosexual.

Even this elementary classification seems however of no great practical use. The bisexual group is found to introduce uncertainty and doubt. Not only a large proportion of persons who may fairly be considered normally heterosexual have at some time in their lives experienced a feeling which may be termed sexual toward individuals of their own sex, but a very large proportion of persons who are definitely and markedly homosexual are found to have experienced sexual attraction toward, and have had relationships with, persons of the opposite sex. The social pressure, urging all persons into the normal sexual channel, suffices to develop such slight germs of heterosexuality as homosexual persons may possess, and so to render them bisexual. In the majority of adult bisexual persons it would seem that the homosexual tendency is stronger and more organic than the heterosexual tendency. Bisexuality would thus in a large number of cases be comparable to ambidexterity, which Biervliet has found to occur most usually in people who are organically left-handed.^[136] While therefore the division into heterosexual, bisexual, and homosexual is a useful superficial division, it is scarcely a scientific classification.

In the face of these various considerations, and in view of the fact that, while I feel justified in regarding the histories of my cases as reliable so far as they go, I have not been always able to explore them extensively, it has seemed best to me to attempt no classification at all.

The order in which the following histories appear is not, therefore, to be regarded as possessing any significance.

It may be proper, at this point, to say a few words as to the reliability of the statements furnished by homosexual persons. This has sometimes been called in question. Many years ago we used to be told that inverts are such lying and deceitful degenerates that it was impossible to place reliance on anything they said. It was also usual to say that when they wrote autobiographical accounts of themselves they merely sought to mold them in the fashion of those published by Krafft-Ebing. More recently the psychoanalysts have made a more radical attack on all histories not obtained by their own methods as being quite unreliable, even when put forth in good faith, in part because the subject withholds much that he either regards as too trivial or too unpleasant to bring forward, and in part because he cannot draw on that unconscious field within himself wherein, it is held, the most significant facts in his own sexual history are concealed. Thus Sadger ("Ueber den Wert der Autobiographien Sexuell Perverser," Fortschritte der Medizin, nos. 26-28, 1913) vigorously puts forward this view and asserts that the autobiographies of inverts are worthless, although his assertions are somewhat discounted by the fact that they accompany an autobiography, written in the usual manner, to which he attributes much value.

The objection to homosexual autobiographic statements dates from a period when the homosexual were very little known, and it was supposed that their moral character generally was fairly represented by a small section among them which attracted more attention than the rest by reason of discreditable conduct. But, in reality, as we now know, there are all sorts of people, with all varieties of moral character, to be found among inverts, just as among normal people. Sadger (Archiv für Kriminal-Anthropologie, 1913, p. 199) complains of the "great insincerity of inverts in not acknowledging their inversion;" but, as Sadger himself admits, we cannot be surprised at this so long as inversion is counted a crime. The most normal persons, under similar conditions, would be similarly insincere. If the homosexual differ in any respect, under this aspect, from the heterosexual, it is by exhibiting a more frequent tendency to be slightly neuropathic, nervously sensitive, and femininely emotional. These tendencies, while on the one hand they are liable to induce a very easily detectable vanity, may also lead to an unusual self-subordination to veracity. On the whole, it may be said, in my own experience, that the best histories written by the homosexual compare favorably for frankness, intelligence, and power of self-analysis with those written by the heterosexual.

The ancient allegation that inverts have written their own histories on the model, or under the suggestion, of those published in Krafft-Ebing's Psychopathia Sexualis can scarcely have much force now that the published histories are so extremely varied and numerous that they cannot possibly produce any uniform impression on the most sensitively receptive mind. As a matter of fact, there is no doubt that inverts have frequently been stimulated to set down the narrative of their own experiences through reading those written by others. But the stimulation has, as often as not, lain in the fact that their own experiences have seemed different, not that they have seemed identical. The histories that they read only serve as models in the sense that they indicate the points on which information is desired. I have often been able to verify this influence, which would in any case seem to be fairly obvious.

Psycho-analysis is, in theory, an ideal method of exploring many psychic conditions, such as hysteria and obsessions, which are obscure and largely concealed beneath the psychic surface. In most homosexual cases the main facts are, with the patient's good-will and the investigator's tact, not difficult to ascertain. Any difficulties which psychoanalysis may help to elucidate mainly concern the early history of the case in childhood, and, regarding these, psychoanalysis may sometimes raise questions which it cannot definitely settle. Psycho-analysis reveals an immense mass of small details, any of which may or may not possess significance, and in determining which are significant the individuality of the psychoanalyst cannot fail to come into play. He will necessarily tend to arrange them according to a system. If, for instance, he regards infantile incestuous emotions or early Narcissism as an essential feature of the mechanism of homosexuality, a conscientious investigator will not rest until he has discovered traces of them, as he very probably will. (See, e.g., Sadger, "Fragment der Psychoanalyse eines Homosexuellen," Jahrbuch für sexuelle Zwischenstufen, Bd. ix, 1908; and cf. Hirschfeld, Die Homosexualität, p. 164). But the exact weight and significance of these traces may still be doubtful, and, even if considerable in one case, may be inconsiderable in another. Freud, who sets forth one type of homosexual mechanism, admits that there may be others. Moreover, it must be added that the psychoanalytic method by no means excludes unconscious deception by the subject, as Freud found, and so was compelled to admit the patient's tendency to "fantasy," as Adler has to "fictions," as a fundamental psychic tendency of the "unconscious."

The force of these considerations is now beginning to be generally recognized. Thus Moll (art. "Homosexualität," in 4th ed. of Eulenburg's Realencyclopädie der gesamten Heilkunde, 1909, p. 611) rightly says that while the invert may occasionally embroider his story, "the expert can usually distinguish between the truth and the poetry, though it is unnecessary to add that complete confidence on the patient's part is necessary," Näcke, again (Sexual-Probleme, September, 1911, p. 619), after quoting with approval the remark of one of the chief German authorities, Dr. Numa Praetorius, that "a great number of inverts' histories are at the least as trustworthy as the attempts of psychoanalysts, especially when they come from persons skillful in self-analysis," adds that "even Freudian analysis gives no absolute guarantee for truth. A healthy skepticism is justifiable—but not an unhealthy skepticism!" Hirschfeld, also (Die Homosexualität, p. 164), whose knowledge of such histories is unrivalled, remarks that while we may now and then meet with a case of pseudo-logia fantastica in connection with psychic debility on the basis of a psychopathic constitution, "taken all in all any generalized assertion of the falsehood of inverts is an empty fiction, and is merely a sign that the physicians who make it have not been able to win the trust of the men and women who consult them." My own experience has fully convinced me of the truth of this, statement. I am assured that many of the inverts I have met not only possess a rare power of intellectual self-analysis (stimulated by the constant and inevitable contrast between their own feelings and those of the world around them), but an unsparing sincerity in that self-analysis not so very often attained by normal people.

The histories which follow have been obtained in various ways, and are of varying degrees of value. Some are of persons whom I have known very well for very long periods, and concerning whom I can speak very positively. A few are from complete strangers whose good faith, however, I judge from internal evidence that I am able to accept. Two or three were written by persons who—though educated, in one case a journalist—had never heard of inversion, and imagined that their own homosexual feelings were absolutely unique in the world. A fair number were written by persons whom I do not myself know, but who are well known to others in whose judgment I feel confidence. Perhaps the largest number are concerned with individuals who wrote to me spontaneously in the first place, and whom I have at intervals seen or heard from since, in some cases during a very long period, so that I have slowly been able to fill in their histories, although the narratives, as finally completed, may have the air of being written down at a single sitting. I have not admitted any narrative which I do not feel that I am entitled to regard as a substantially accurate statement of the facts, although allowance must occasionally be made for the emotional coloring of these facts, the invert sometimes cherishing too high an opinion, and sometimes too low an opinion, of his own personality.

HISTORY I.—Both parents healthy; father of unusually fine physique. He is himself a manual worker and also of exceptionally fine physique. He is, however, of nervous temperament. He is mentally bright, though not highly educated, a keen sportsman, and in general a good example of an all-around healthy Englishman.

While very affectionate, his sexual desires are not strongly developed on the physical side, and seem never to have been so. He sometimes masturbated about the age of puberty, but never afterward. He does not appear to have well-marked erotic dreams. There used to be some attraction toward women, though it was never strong. At the age of 26 he was seduced by a woman and had connection with her once. Afterward he had reason to think she had played him false in various ways. This induced the strongest antipathy, not only to this woman, but to all marriageable women. A year after this episode homosexual feeling first became clear and defined. He is now 33, and feels the same antipathy to women; he hates even to speak of marriage.

There has only been one really strong attraction, toward a man of about the same age, but of different social class, and somewhat a contrast to him, both physically and mentally. So far as the physical act is concerned this relationship is not definitely sexual, but it is of the most intimate possible kind, and the absence of the physical act is probably largely due to circumstances. At the same time there is no conscious desire for the act for its own sake, and the existing harmony and satisfaction are described as very complete. There is no repulsion to the physical side, and he regards the whole relationship as quite natural.

HISTORY II.—B. O., English, aged 35, missionary abroad. A brother is more definitely inverted. B. O. has never had any definitely homosexual relationships, although he has always been devoted to boys; nor has he had any relationships with women. "As regards women," he says, "I feel I have not the patience to try and understand them; they are petulant and changeable," etc. He objects to being called "abnormal," and thinks that people like himself are "extremely common."

"I have never wanted to kiss boys," he writes, "nor to handle them in any way except to put my arm around them at their studies and at other similar times. Of course, with really little boys, it is different, but boys and girls under 14 seem to me much alike, and I can love either equally well. As to any sort of sexual connection between myself and one of my own sex, I cannot think of it otherwise than with disgust. I can imagine great pleasure in having connection with a woman, but their natures do not attract me. Indeed, my liking for my own sex seems to consist almost entirely in a preference for the masculine character, and the feeling that as an object to look at the male body is really more beautiful than the female. When any strong temptations to sexual passion come over me in my waking moments, it is of women I think. On the other hand, I have to confess that after being with some lad I love for an hour or two, I have sometimes felt my sexual organs roused. But only once in my life have I experienced a strong desire to sleep in the same bed with a particular lad, and even then no idea of doing anything entered my mind. Needless to say, I did not sleep with him.

"I never feel tempted by any girls here, although I see so many with their bodies freely exposed, and plenty of them have really pretty faces. Neither do I feel tempted to do anything improper with any of the boys, although I frequently sit talking with one who has very little on. But I find the constant sight of well-shaped bare limbs has a curious effect on the mind and comes before one's imagination as a picture at unlooked-for times. But the most curious thing of all is this: There are several lads here of whom I am very fond. Now when they are near me I think of them with only the purest and most tender feelings, but sometimes at night when I am half asleep, or when I am taking my midday siesta, my imagination pictures one of these lads approaching a girl, or actually lying with her, and the strange thing is that I do not feel any desire myself to approach the girl, but I feel I wish I were in her place and the lad was coming to me. In my calm, waking moments it disgusts and rather horrifies me to find myself apparently so unsexed—yet such is the fact, and the experience, with only slight changes, repeats itself over and over again. It is not that I, as a man, wish even in imagination to act improperly with a boy, but I feel I would like to be in the girl's place, and the strange thing is that in all these dreams and imaginings I can always apparently enter into the feelings of the woman better than into those of the man. Sometimes I fancy for a moment that perhaps reincarnation is true and I was a woman in my last life. Sometimes I fancy that when I was in the womb I was formed as a girl and the sexual organs changed just at the last moment. It is a curious problem. Don't think I worry about it. Only at long intervals do I think of it.... The thing has its bright side. Boys and men seem to have tender feelings toward me, such as one expects them to have for members of the opposite sex, and I get into all the closer contact with them in consequence."

HISTORY III.—F. R., English, aged 50, Belongs on both sides to healthy, normal families, of more than average ability. Father was 35 at birth, and mother 27. He is the second of four children. There was a considerable interval between the births of the children, which were spread over twenty-one years. All are normal, except F. R., two of them married and with families.

Owing to the difference of age between the children, F. R. (who was three years younger than his elder brother, and more than four years older than his sister, the third child) had no male companionship and was constantly alone with his mother. "Being naturally imitative," he remarks, "I think I acquired her tastes and interests and habits of thought. However that may be, I feel sure that my interests and amusements were more girlish than boyish. By way of illustration, I may mention that I have often been told by a friend of my mother's that, on one occasion, I was wanting a new hat, and none being found of a size to fit me, I congratulated myself that I should therefore be obliged to have a bonnet! As regards my feminine tastes and instincts, I have always been conscious of taking interest in questions of family relationships, etiquette, dress (women's as much as, or more than, men's) and other things of that kind, which, as a rule, were treated with indifference or contempt. In the house I take more notice than my sister does of the servants' deficiencies and neglects, and am much more orderly in my arrangements than she is."

There is nothing markedly feminine in the general appearance. Pubertal development took place at an early age, long before fourteen, with nocturnal emissions, but without erotic dreams. The testicles are well developed, the penis perhaps rather below the average in size, and the prepuce long and narrow. Erection occurs with much facility, especially at night. When young he knew nothing of masturbation, but he began the habit about ten years ago, and has practised it occasionally ever since.

Although he likes the society of women to a certain extent, he soon grows tired of it, and has never had any desire to marry. His sexual dreams never have any relation to women. "I am generally doing or saying something," he remarks, "to some man whom I know when awake, something which I admit I might wish to do or say if it were not quite out of the question on grounds of propriety and self-respect."

He has, however, never had any intimate relationships with men, and much that he has heard of such relationships fills him with horror.

"What I feel about myself is," he writes, "that I have to a certain extent, or in some respects, a feminine mind in a male body; or, I might put it that I am a combination of an immoral (in tendency, rather than in act) woman and a religious man. From time to time I have felt strong affection for young men, but I cannot flatter myself that my affection has been reciprocated. At the present time there is a young fellow (23 years old) who acts as my clerk and sits in my room. He is extremely good-looking, and of a type which is generally considered 'aristocratic,' but so far as I (or he) know, he is quite of the lower middle class. He has little to recommend him but a fine face and figure, and there is nothing approaching to mental or social equality between us. But I constantly feel the strongest desire to treat him as a man might a young girl he warmly loved. Various obvious considerations keep me from more than quasi-paternal caresses, and I feel sure he would resent very strongly anything more. This constant repression is trying beyond measure to the nerves, and I often feel quite ill from that cause. Having had no experiences of my own, I am always anxious to learn anything I can of the sexual relations of other men, and their organs, but I have no curiosity whatever concerning the other sex. My chief pleasure and source of gratification is found in the opportunities afforded by Turkish and other baths; wherever, in fact, there is the nude male to be found. But I seldom find in these places anyone who seems to have the same tendency as myself, and certainly I have not met with more than two cases among the attendants, who responded to my hinted desire to see everything. Under a shampooer, particularly an unfamiliar one, I occasionally experience an orgasm, but less often now than when I was younger."

F. R. is very short-sighted. His favorite color is blue. He is able to whistle. His tastes are chiefly of a literary character, and he has never had any liking for sports. "I have been generally considered ineffective in the use of my hands," he writes, "and I am certainly not skillful. All I have ever been able to do in that way is to net and do the simpler forms of needlework; but it seems more natural to me to do, or try to do, everything of that sort, and to play on the piano, rather than to shoot or play games. I may add that I am fonder of babies than many women, and am generally considered to be surprisingly capable of holding them! Certainly I enjoy doing so. As a youth, I used to act in charades; but I was too shy to do so unless I was dressed as a woman and veiled; and when I took a woman's part I felt less like acting than I have done in propria persona. A remark made by an uncle once rather annoyed me: that it seemed more like nature than art. But he was quite right."

HISTORY IV.—Of Lowland Scotch parentage. Both sides of house healthy and without cerebral or nervous disease. Homosexual desires began at puberty. He practised onanism to a limited extent at school and up to the age of about 22. His erotic dreams are exclusively about males. While very friendly and intimate with women of all ages, he is instantly repelled by any display of sexual affection on their side. This has happened in varying degree in three or four cases. With regard to marriage, he remarks: "As there seems no immediate danger of the race dying out, I leave marriage to those who like it." His male ideal has varied to some extent. It has for some years tended toward a healthy, well-developed, athletic or out-of-door working type, intelligent and sympathetic, but not specially intellectual.

At school his sexual relations were of the simplest type. Since then there have been none. "This," he says, "is not due either to absence of desire or presence of 'morals.' To put it shortly, 'there were never the time and the place and the loved one together.' In another view, physical desire and the general affection have not always coexisted toward the same person; and the former without the latter is comparatively transient; while the latter stops the gratification of the former, if it is felt that that gratification could in any way make the object of affection unhappy, mentally or emotionally."

He is healthy and fairly well developed; of sensitive, emotional nature, but self-controlled; mentally he is receptive and aggressive by turns, sometimes uncritical, sometimes analytical. His temper is equable, and he is strongly affectionate. Very fond of music and other arts, but not highly imaginative.

Of sexual inversion in the abstract he says he has no views, but he thus sums up his moral attitude: "I presume that, if it is there, it is there for use or abuse, as men please. I condemn gratification of bodily desire at the expense of others, in whatever form it may take. I condemn it no more in its inverted form than in the ordinary. I believe that affection between persons of the same sex, even when it includes the sexual passion and its indulgences, may lead to results as splendid as human nature can ever attain to. In short, I place it on an absolute equality with love as ordinarily understood."

HISTORY V.—S. W., aged 64, English, musical journalist. The communication which follows (somewhat abbreviated) was written before S. W. had heard or read anything about sexual inversion, and when he still believed that his own case was absolutely unique.

"I am the son of a clergyman, and lived for the first thirteen years of my life in the country town where I was born. Then my father became the vicar of a country village, where I lived until I went out into the world at the age of 18. As during the whole of this time my father had a few pupils, I was educated with them, and never went to school. I was born, I fancy, with sexual passions about as strong as can well be imagined, and at the same time was very precocious in my entry into the stage of puberty. Semen began to form a little before my twelfth birthday; hair soon followed, and in a year I was in that respect the equal of an average boy of 15 or 16. I conversed freely with my companions on the relations of the sexes, but, unlike them, had no personal feeling toward girls. In time I became conscious that I was different, as I then believed, and believe now, from all other men. My sexual organs were quite perfect. But in the frame of a man I had the sexual mind of a female. I distinctly disclaim the faintest inclination to perform unnatural acts; the idea of committing sodomy would be most disgusting.

"To come to my actual condition of mind: While totally indifferent to the person of woman (I always enjoyed their friendship and companionship, and many of my best friends have been ladies), I had a burning desire to have carnal intercourse with a male, and had the capacity for falling in love, as it is called, to the utmost extent. In imagination, I possessed the female organ, and felt toward man exactly as an amorous female would. At the time when I became fully conscious of my condition, I attached little importance to it; I had not a notion of its terrible import, nor of the future misery it would entail. All that I had to learn by bitter experience.

"I did once think of forcing myself to have connection with a prostitute in order to see whether the actual sensual enjoyment might bring a change, and so have the power to marry. But when it came to thinking over ways and means, my repugnance to the act became so strong that it was quite out of the question. In the case of any male to whom I became attached, I wanted to feel ourselves together, skin to skin, and to be privileged to take such liberties as an amorous female would take if that were all permitted. I sought no purely sensual gratification of any kind; my love was far too genuine for that.

"During the rather more than half a century which has elapsed since my twelfth birthday, I have been genuinely in love about thirteen times. I despair attempting to give an idea of the depth and reality of my feelings. I have alluded to my precocity. I was in love when 12 years old, the object being a man of 24, a well-known analytical chemist. He came to my father's house very frequently; and my heart beat almost at the mention of his name.

"The next serious time I was about 15. It was a farmer's son, about two years older. I don't think that I was ever alone with him, and really only knew him as a member of his family, yet for a time he was my chief interest in life.

"When 21 I had a 'chum,' a youth of 17, who entertained for me, at any rate, a brotherly affection. We were under the same roof, and early one summer morning he got out of bed and came direct to my room to talk about some matter or other. In order to talk more comfortably he got into bed with me and we lay there just as two school-girls might have done. This proximity was more than I could stand, and my heart began to beat so that it was impossible that he should not notice it. As, of course, he could not have the slightest notion of the reason, he said in all innocence, 'Why, how your heart beats. I can hear it quite plainly.'

"So far my details are purely innocent. Up to 18, familiarities passed at intervals between me and the son of the village doctor, a youth about two years older than myself, and precociously immoral. I did not really care for him much, but he was my chief companion. Then I became a school-assistant, and for about six years managed to control myself, only, alas, to fall again. Another resolution I kept for eight years, one long fight with my nature. Again I sinned in three instances, extending over three or four years. I now come to a very painful and eventful episode in my unhappy life which I would gladly pass over were it possible. It was a case, in middle life, of sin, discovery, and great folly in addition.

"Before going into details, so far as may be necessary, I cannot help asking you to consider calmly and dispassionately my exact condition compared with that of my fellow-creatures as a whole. In my struggles to resist in the past, I have at times felt as if wrestling in the folds of a python. I again sinned, then, with a youth and his friend. Oddly enough, discovery followed through a man who was actuated by a feeling of revenge for a strictly right act on my part. The lads refused to state more than the truth, and this did not satisfy the man, and a third lad was introduced, who was prepared to say anything. This was not all; some twelve or fifteen more boys made similar accusations! The general belief, in consequence, was that I had committed 'nameless' crimes in all directions, ad lib. If you were to ask me for an explanation of the action of all these boys beyond the third, who, of course, had some special inducements, I can offer none. They may have thought that the original trio were regarded rather in the light of heroes; why should they not be heroes, too?

"I might well feel crushed under such a load of accusations, but that does not excuse the incredible folly of my conduct. I denied alike the modicum of truth and the mass of lying, and went off to America. However, as time passed on and my mind got into a proper state, I felt that the truth must be told some time or other. I accordingly wrote from America to the proper quarter a full confession of my sin with regard to the two youths who had told merely the truth, at the same time pointing out the falsehood of all the rest of the accusations.

"I remained in America six years, and actually made money, so that I could return to England with a small capital. I was also under a promise to my three sisters (all older than myself) that I would return in their lifetime. My programme was to purchase a small, light business in London, and quietly earn my living; at the same time making my presence known to no one. I did buy such a business, got swindled in the most clever way, and lost every farthing I possessed in the world! I had to make my plight known to old friends who all either gave or lent me money. Still my position was a very precarious one. I tried an insurance agency, one of the last resources of the educated destitute, but soon found out that I was unfitted for work in which impudence is a prime factor. Then an extraordinary stroke of good fortune took place; almost simultaneously I began to get a few music pupils, and literary work in connection with a good musical journal.

"Making my presence known to old friends involved the same information to those who were not friends. My identity as a journalist became known, and as time passed by it seemed to me as if half the world had heard of my alleged iniquities. People who have never set eyes on me seem to regard me in the light of a monster of iniquity who ought not to be suffered to exist. All these outsiders believe that I have committed 'nameless' offenses times innumerable and lift up their hands in speechless horror at the audacity of a man who, so situated, dares to appear openly in public, under his own name, and look people in the face. They have not even the brains to see that this very fearlessness proves the fictitious character of their beliefs. Next, they believe that if only they could get my dismissal from my journalistic post I should be brought to starvation point. This up to a year ago was true. Then an old relative died and left me some property which I sold to invest in an annuity, and thus have just enough to live on quietly, apart from what I may earn. Under such strange conditions it might be asked whether life was not unendurable. Frankly speaking, I cannot say that I find it so. I have in London a few bachelor friends who go with me to theaters, etc. In the suburbs I have about half a dozen family friends. Here I meet with pleasant society and a hearty welcome. I am passionately fond of music, have an excellent piano, and can hear the best concerts in Europe. I go to all good plays. I am a good chess player. Lastly, I am an omnivorous reader. You will allow that my resources for passing the time are not limited.

"Of course, I am sorry that I sinned, and wish that I had not done so. But I disclaim any feeling of shame."

S. W. was the youngest of four children and the only boy. His father was 40 at his birth, his mother 33. The father was an intellectual man of weak character, the mother a woman of violent and eccentric temper, with, he believes, strong sexual passions. S. W. knows of nothing in the family to account for his own abnormal condition.

He is short (five feet five inches), but well built, with strong chest and a powerful voice. His arms are weak and flabby (feminine, he thinks), but the legs muscular. As a boy of 14 he could walk forty miles with ease, and he played football till near the age of 45. He is considered manly in character and tastes, but is easily moved to tears under strong excitement. There is no information as to the type of man to whom he is attracted. I may observe, however, that the analytical chemist who first evoked S. W.'s admiration was well known to me some thirty years later, as he was my own teacher in chemistry. At that time he was an elderly man of attractive appearance and character, sympathetic and winning in manner to an almost feminine extent.

S. W. has never felt the slightest sexual attraction toward the opposite sex. The first indications of inverted feeling were at the age of 6 or 7. Watching his father's pupils, boys of 13 or 14, from the windows, he speculated on what their organs of generation were like. "In connection with a girl," he writes, "I should no more have thought of such a thing than in the case of a block of marble." About this time, indeed, he at times slept with a sister of 10, who induced him to go through the form of sexual connection, saying that it felt "so funny;" but he merely did this to please her, and without the slightest interest or feeling on his own part. This attitude became more marked with increased knowledge, until he fell ardently in love at the age of 12. Throughout life he has practised masturbation to a certain extent, and is prepared to defend the practice in his own case. His erotic dreams have been of only the vaguest and most shadowy character. He is able to whistle. He takes a warm interest in politics and in philanthropic work. But his chief love is for music and he has published many musical compositions. On the whole, and notwithstanding the persecution he has endured, he does not regard his life as unhappy. At the same time he is keenly conscious of the atmosphere of "Pariahdom" which surrounds inverts, and in his own case this has never been alleviated by any sense of companionship in misery. The facility with which some inverts are said to recognize others of their own kind is quite incomprehensible to him; he has never to his knowledge met one.

HISTORY VI.—E. S., physician, aged 50.

"I have some reason," he writes, "for believing that some of my relatives (on the paternal side) were not normal in their sexual life. But I am sure that no such suspicion was entertained by their friends or associates; they were very reticent people. A great proportion of my near relatives have remained unmarried or deferred marriage until late in life. None of them have been good business men; all seem to have been more deeply concerned in other things than in making—or in keeping—money. They have mostly taken little or no share in public life, and not cared much for society. Yet they have been folk of more than average ability, with intellectual and æsthetic interests. We are prone to enthusiasms, but lack perseverance. We are discursive and superficial, perhaps, but none would call us stupid. We are perhaps abnormally self-centered and self-conscious—never cruel or vicious. Our powers of self-control are considerable; we are conventional people only because we are lazy and intensely dislike any open self-assertion. Yet we are nervous rather than phlegmatic. All that is on the father's side. My maternal ancestors have been concerned with farming and the sea and have also had a similar lack of business capacity, but with less mental adaptiveness and alertness, with more steadiness of purpose, however, always doers rather than dreamers. Among them I remember one cousin who was probably abnormal, although he died when I was too young to notice much. Again, they were all rather reserved people, but more genial with strangers, more socially inclined, and with less self-control.

"I was an only child and a spoilt one. I was always quick at school, fond of learning, and finding my lessons no trouble. Serious study I disliked. But for school purposes I did not find it necessary, and had no difficulty in carrying all before me. I was never fond of games, although very fond of being out of doors and of walking. Few of my relatives have been at all keen on sport. I made no close friendships at school and was never very popular with my schoolfellows, who, however, tolerated my odd ways better than might have been expected. I was easily brought to appreciate good literature, but I never had much power of expression or of strenuous thought. I was extremely susceptible and impressible, moved by beauty of any kind, but never at all ambitious or in any way creative. I was easily stimulated to work, and then loved to work; but, unless the stimulus were maintained the natural indolence of my disposition asserted itself, and I wasted my powers in dreams and trifles. My memory was very quick and retentive, in the main, but curiously capricious. I always lacked initiative and decision. At college my successes were continued. I gained medals and prizes, passed my examinations easily, and graduated 'with first-class honors.' In my professional lifework I have been successful rather beyond the average. I love it with all my heart.

"I cannot speak with any confidence about the first stirrings of my sexual instincts, but I think I can assert that they have at no time led me to any desire for the opposite sex. It is true that my earliest recollection of the kind is concerned with intimacies with a girl play-fellow, but as we had at the time reached only the mature age of 7 (at the most) I fancy that our mutual exhibitions—for there was nothing more—simply satisfied our natural curiosity. Certainly these memories are, in my mind, in no way set apart from the recollections of other kinds of play. Next to that I remember the usual schoolboy talk about things hidden and forbidden, but up till I was 12 or so this was simply dirty talk, concerned more with renal and intestinal functions than with any sexual feelings or understanding. One boy was known to us all (and of my not inconsiderable circle of early friends, all grew up to be normal people, who married and had children in due course) for the unusual size of his parts and for the freedom with which he invited and satisfied the curiosity of his friends. He must have been precocious, for he could not have been more than 12, and I remember to have heard that he had a thick growth of pubic hair. Even then, although I know that my curiosity—to put it at that only—was active, I never allowed myself to have any dealings with him; and I think I should have discouraged them had they been suggested to me. That is the odd thing about my life: the things I longed intensely to do I would not let myself do, not from any religious or moral scruple, but from some inexplicable fastidiousness or scrupulosity which is yet as active as ever, although I am sure that it would not be able to hold its own could these favorable conditions be repeated, but would be overcome by the imperious and fully grown desires which, by long repression, or by unsatisfactory diversion, have grown to be so strong. Indeed, given the opportunity, and the assurance that no first seduction or corruption of anyone was in question, they would prove quite irrepressible.

"Certainly, long before puberty—which was early with me—I remember being greatly attracted to certain boys, and wishing to have an opportunity of sleeping with them. Had I been able to do so, I am sure I should have been impelled to get into as close contact with their naked body as possible, and I do not think I should then have craved for anything more. I knew some boys—perhaps a little older—who even then had relations, which were certainly not innocent, with a girl who was a year or two older than any of us. She once kissed me, to my intense shame. But I felt that these relations would have been unspeakably disgusting and I took no particular interest in hearing about them. I remember being fondled and caressed by a very good-looking boy of 16 when I was three or four years younger and had sustained some hurt at play; and I am still able to recall the thrill of delight that I experienced at his touch. Nothing took place that all the world might not have seen, but I remember being taken between his knees as he sat, and his arms being put around my neck, and the warm, soft pressure of his thighs had an unspeakable effect on me.

"About this time, too, an older boy, perhaps about 18, used to get hold of smaller boys when on country walks, to throw them down and then look at and toy with their genitals. He was himself a handsome boy, and I was greatly excited when told about this by boys who had experienced it, and wished greatly to have it done to me. It never was; and if it had been attempted I know I should have resisted with all my strength, although my desires would have set me aflame. This boy died before he was 20, with a psoas abscess, and I remember crying myself to sleep the night I learned of his death. Another boy, about three years older than myself, who had very silky hair, I used to be attracted by and I was always trying to stroke his hair, but he always objected.

"I must have been about 12 when I first was taught to masturbate by a cousin who was slightly older. At first I thought it silly, but I used to watch him at it, and practised it myself from time to time until I became old enough to experience the proper sensation. Then I have reason to think I gave myself up to it rather freely, but it was generally done in solitude, although it was long before I realized that there was anything wrong about it or that it might prove hurtful. Looking back now, I feel perfectly certain that my instincts were wholly homosexual from the very first. This cousin, who possessed notable intellectual and artistic gifts, married, but I feel sure his liking for his own sex was not normal.

"With another cousin, almost years my junior, I was always on terms of the most affectionate intimacy. My holidays at his parents' house were my greatest delight. We were always together by night or day; we slept in the same bed, literally in each other's arms. To me it afforded the keenest sexual pleasure to press close to his naked body. We used mutually to handle and caress our parts, but without any attempt at mutual masturbation, although at that period I regularly practised it on myself. I asked him once about it, but he had not been taught it by others; and to my great pride and satisfaction I can say that I never either did it to him or asked him to do it to me. This I mention as an instance of my restraint in act, although my thoughts and desires knew no such curb. I remember also an elder brother of his, perhaps three or four years my senior, once showing me (then about 12, I suppose) his semierect penis. He would not allow me to touch it, but showed me how to draw back the foreskin so as to uncover the glans. His penis was large, and the incident was not forgotten. We had no other relation and I know that both he and my own friend grew up to be quite normal men.

"I think I must have been about 17 when I got frightened about the occurrence of nocturnal emissions, which I believed were the evil result of masturbation, and for two or three years I continued in considerable mental distress until, when in my second or third year at college, I summoned up courage enough to consult our good old family doctor, who reassured me, but made, I now think, too light of my confidences, so that I relapsed the more readily, although much later on, into old habits.

"From our windows at home we looked over a bit of common or down to the beach, and I used to keep watch on warm summer afternoons; over boys who might be bathing, to observe them through our telescope. All this I kept strictly secret and I was never surprised. I might just as well, and without arousing the slightest suspicion of my motive, have walked down to the beach and seen them and chatted with them; but this I could not have brought myself to do. It gave me considerable sexual satisfaction when I was able to see them bathing without pants. I also used to watch them at play on the common, and felt rewarded when I saw, as I not infrequently did, sexual familiarities taking place. These violently excited me and sometimes brought on orgasm, always erection with pleasure. Indeed, it was an experience of this kind that made me return to masturbation after I had given it up for a while. I remember one day seeing two lads of about 16 lying on the grass in the sunshine; all at once the bigger lad put out his hand and tried to open his companion's trousers. He resisted with all his might, and a long struggle ensued, ending in the smaller lad having his penis exposed and manipulated by the other. Even at this day the recollection of this excites me. Both lads grew up to be normal men.

"Twice only have I been approached by grown-up people. When I was about 13 I used to meet often, when going to school by train, an old gentleman who courted me, as it were, used often to talk to me and asked me to come to see his well-known scientific collections, but I always had a vague distrust of him and never went. One day in the summer during a spare hour I met him in an empty room in the museum, where there were usually very few visitors at that time of day, and where large show-cases gave concealment. He came up to me and told me he had been away in the country, and that, when making his way home through hedges and thorny bushes, some of the thorns got stuck amongst his clothes and were still giving him uneasiness. 'I would be very grateful,' he said, 'if you would put your hand down and try if you can feel any thorns sticking in my underflannels and pull them out.' He then unbuttoned his braces on one side, undid his trousers and made me thrust my hand over his groin and lower abdomen. I avoided touching his genitals, but he pushed my hand down in that direction until, burning with shame, I made my escape and ran off, not stopping until I was safe in school. I scarcely understood it, but never spoke of it, and avoided him ever afterward. I learned later on that he was a well-off bachelor who took a great interest in working lads and young men and did much to help them on in life and keep them, so it was said, from falling into bad company. He died at a great age and left most of his fortune to an institution for lads, as well as large legacies to youths in whom he had been interested.

"The other time was on top of a tramcar when a grown-up man who was near pressed as close to me as he could, began to talk, praised my dark eyes, then put his hand on my thigh under my loose cloak and felt up toward my parts. At the same time he took hold of my hand, caressed it and put it over his parts (it was in the dusk). This excited me and, if we had not been at our destination, I think I would gladly have permitted further familiarities. He tried to ask me where I lived, but there was no time to answer, and the female relative who was with me (on another seat) would no doubt have prevented this from having any further sequel.

"On more than one occasion I have experienced the sexual orgasm as the result of mental anxiety. The first time this occurred was when I was hurrying to avoid being late for school. Another time was when I was about 24, and was extremely anxious to fill an appointment for which I was late. So copious was the emission that I had to go home and change.

"As a medical student, the first reference bearing definitely on the subject of sexual inversion was made in the class of Medical Jurisprudence, where certain sexual crimes were alluded to—very summarily and inadequately—but nothing was said of the existence of sexual inversion as the 'normal' condition of certain unhappy people, nor was any distinction drawn between the various non-normal acts, which were all classed together as manifestations of the criminal depravity of ordinary or insane people. To a student beginning to be acutely conscious that his sexual nature differed profoundly from that of his fellows, nothing could be more perplexing and disturbing, and it shut me up more completely in my reserve than ever. I felt that this teaching must be based on some radical error or prejudice or misapprehension, for I knew from my own very clear remembrance of my own development that my peculiarity was not acquired, but inborn; my great misfortune undoubtedly, but not my fault.

"It was still more unfortunate that in the course of the lectures on Clinical Medicine there was not the slightest allusion to the subject. All sorts of rare diseases—some of which I have not yet met with in the course of twenty-one years of a busy practice—were fully discussed, but we were left entirely ignorant of a subject so vitally important to me personally, and, as it seems to me, to the profession to which I aspired. There might have been an incidental reference to masturbation—although I do not remember it—but its real significance received no attention; and what we students knew of it was the result of our reading or of our personal experiences.

"In the class of Mental Disease there was, naturally, more detailed and systematic reference to facts in the sexual life and to sexual inversion as a rare pathological condition. But still there was not a comforting word to reassure me, growing ever more hopelessly ashamed of what it seemed was a criminal or a gravely morbid nature.

"Among all my fellow-students I knew of no one constituted like myself; but my natural reserve—increased, of course, by my consciousness of what I saw would be thought to be a criminal tendency—did not urge me to exchange of confidences or to the formation of; close friendships.

"After graduation I became a resident medical officer in the hospital and private assistant to one of the professors—a physician and teacher of worldwide reputation. With him I associated on the most cordial and affectionate terms; and often in the course of conversation I tried to bring him to discuss the subject, but without success. It was obviously unpleasant and uninteresting to him. Enough was said, however, to enable me to realize that he held the current ideas on the subject; and I would not for worlds have allowed him, to guess that I myself came under the despised and tainted category.

"I have seldom heard sexual inversion discussed among my professional friends. They speak of it with disgust or amusement. I have never met a professional man who would consider it dispassionately and scientifically. For them it was a subject entirely belonging to psychological medicine.

"I have had no admitted case of it among my patients; but I have often instinctively felt that some who consulted me about other matters would have taken me into their confidence about that, but for their fear of being cruelly misunderstood.

"As to my moral attitude I fear to speak. Grossness disgusts me; but I am not sure that I should be able to resist temptation placed in my way. But I am absolutely sure that I should never, under any circumstances, tempt others to any disgraceful act. If I ever committed any sexual act with one of my own sex whom I loved, I could not look at it or approach it in any other than a sacramental way. This sounds blasphemous and shocking, but I cannot otherwise express my meaning.

"As regards the marriage of inverts, my own feeling is that for a congenital invert—no matter how fully the situation be explained beforehand—it is a step fraught with too great possibilities of tragedy and of the deepest unhappiness, to be advised at all. My view is that for the invert, far more than for the ordinary person, there is no escape from the supreme necessity of self-control in any relationship he may form. If that be attained then the ideal is a relationship with another man of similar temperament—not a platonic one, necessarily—by means of which the highest happiness of both may be reached. But this can occur very seldom.

"To poetry and the fine arts I am very susceptible, and I have given a great deal of time to this study. I am devoted heart and soul to music, which is more and more to me every year I live. Trivial or light music I cannot endure, but of Beethoven, Bach, Händel, Schumann, Schubert, Brahms, Tschaikowsky, and Wagner I should never hear enough. Here, too, my sympathies, are very catholic, and I delight in McDowell, Debussy, Richard Strauss, and Hugo Wolf."

HISTORY VII.—"My parentage is very sound and healthy. Both my parents (who belong to the professional middle class) have good general health; nor can I trace any marked abnormal or diseased tendency, of mind or body, in any records of the family.

"Though of a strongly nervous temperament myself, and sensitive, my health is good. I am not aware of any tendency to physical disease. In early manhood, however, owing, I believe, to the great emotional tension under which I lived, my nervous system was a good deal shattered and exhausted. Mentally and morally my nature is pretty well balanced, and I have never had any serious perturbations in these departments.

"At the age of 8 or 9, and long before distinct sexual feelings declared themselves, I felt a friendly attraction toward my own sex, and this developed after the age of puberty into a passionate sense of love, which, however, never found any expression for itself till I was fully 20 years of age. I was a day-boarder at school and heard little of school-talk on sex subjects, was very reserved and modest besides; no elder person or parent ever spoke to me on such matters; and the passion for my own sex developed gradually, utterly uninfluenced from the outside. I never even, during all this period, and till a good deal later, learned the practice of masturbation. My own sexual nature was a mystery to me. I found myself cut off from the understanding of others, felt myself an outcast, and, with a highly loving and clinging temperament, was intensely miserable. I thought about my male friends—sometimes boys of my own age, sometimes elder boys, and once even a master—during the day and dreamed about them at night, but was too convinced that I was a hopeless monstrosity ever to make any effectual advances. Later on it was much the same, but gradually, though slowly, I came to find that there were others like myself. I made a few special friends, and at last it came to me occasionally to sleep with them and to satisfy my imperious need by mutual embraces and emissions. Before this happened, however, I was once or twice on the brink of despair and madness with repressed passion and torment.

"Meanwhile, from the first, my feeling, physically, toward the female sex was one of indifference, and later on, with the more special development of sex desires, one of positive repulsion. Though having several female friends, whose society I like and to whom I am sincerely attached, the thought of marriage or cohabitation with any such has always been odious to me.

"As a boy I was attracted in general by boys rather older than myself; after leaving school I still fell in love, in a romantic vein, with comrades of my own standing. Now,—at the age of 37,—my ideal of love is a powerful, strongly built man, of my own age or rather younger—preferably of the working class. Though having solid sense and character, he need not be specially intellectual. If endowed in the latter way, he must not be too glib or refined. Anything effeminate in a man, or anything of the cheap intellectual style, repels me very decisively.

"I have never had to do with actual pederasty, so called. My chief desire in love is bodily nearness or contact, as to sleep naked with a naked friend; the specially sexual, though urgent enough, seems a secondary matter. Pederasty, either active or passive, might seem in place to me with one I loved very devotedly and who also loved me to that degree; but I think not otherwise. I am an artist by temperament and choice, fond of all beautiful things, especially the male human form; of active, slight, muscular build; and sympathetic, but somewhat indecisive character, though possessing self-control.

"I cannot regard my sexual feelings as unnatural or abnormal, since they have disclosed themselves so perfectly naturally and spontaneously within me. All that I have read in books or heard spoken about the ordinary sexual love, its intensity and passion, lifelong devotion, love at first sight, etc., seems to me to be easily matched by my own experiences in the homosexual form; and, with regard to the morality of this complex subject, my feeling is that it is the same as should prevail in love between man and woman, namely: that no bodily satisfaction should be sought at the cost of another person's distress or degradation. I am sure that this kind of love is, notwithstanding the physical difficulties that attend it, as deeply stirring and ennobling as the other kind, if not more so; and I think that for a perfect relationship the actual sex gratifications (whatever they may be) probably hold a less important place in this love than in the other."

HISTORY VIII.—M. N., aged 30. "My grandfather might be said to be of abnormal temperament, for, though of very humble origin, he organized and carried out an extremely arduous mission work and became an accomplished linguist, translating the Bible into an Eastern tongue and compiling the first dictionary of that language. He died, practically of overwork, at the age of 45. He was twice married, my father being his third son by the second wife. I believe that two, if not more, of the family (numbering seven in all) were inverted, and the only one of them to marry was my father. My grandmother was the last representative of an old and very 'wild' Irish family. She died at an advanced age, of paralysis. My father was 36 and my mother 21 at the time of their marriage. I was born three years after and was their only child. The marriage proved a most unhappy one, they being utterly unsuited to each other in every way.

"My father's health during the first years of his marriage was very delicate, and I have reason to believe that it had been undermined in certain ways by his life abroad. I understand I was born with slight gonorrheal affection, and as a child my health was very indifferent. This latter may have been brought about by the peculiarly unhappy and unnatural life I led. I had no companions of my own age, and did not even attend any school until after my mother's death. My father superintended my education up to that time, and I had free access to a large and very varied library, and a great deal of solitary leisure to enjoy it in. There were a number of medical and scientific books in it, which were my principal favorites, and I remember deciding at a very early age to be a doctor. When about 5 years old I recollect having a sexual dream connected with a railway porter. It afforded me great pleasure to recall this dream, and about that time I discovered a method of self-gratification (there is not much 'teaching' required in these matters!).

"I cannot say that the dream I have mentioned constituted absolutely the first intimation of inverted feeling, but rather that it crystallized vague ideas which I might have already had on the subject. I can recollect that when about between 3 and 4 years of age a young fellow of about 20 came to our house several times as a visitor. He was fond of children, I suppose, and I generally sat on his knee and was kissed by him. This was a source of great pleasure to me, but I cannot remember if it was accompanied by erection. I can only recall that his attention and caresses made a greater impression upon me than those of women. When about that age too I was often aroused when sleeping with my mother, and told not to lie on my face. I remember that erection was always present on these occasions. The dream was the first of many of its kind, and in my case they have never been accompanied by emission. They have always been of an 'inverted' character, though I have occasionally had dreams about women. These latter, however, have usually partaken somewhat of the nature of a nightmare!

"Up to the age of 14 I felt much perplexed and depressed by my views on sexual desire, and was convinced that they were peculiar to myself. This, combined with the solitary condition of my life, and about four years' continued ill-treatment prior to my mother's death (she had given way to drink for that period), had a very injurious effect on my health, mental and bodily. Looking back from my present point of view, I can understand and forgive many things which appeared monstrous and unjust to me as a child. My mother's life must have been a very unhappy one, and she was bitterly disappointed in many ways, very likely in me as well. My unfortunate, misunderstood temperament led me to be shy and secretive, and I was often ailing, and my training was not calculated to improve matters. At last, however, change and freedom came, and I was sent to a boarding-school. Here, of course, I soon met with attachments and gratifications with other boys. I arrived at puberty, and my health improved under happier surroundings. I was not long in discovering that my companions viewed the pleasures that meant so much to me from an entirely different standpoint. Their gratifications were usually accompanied by conversation about, and a general direction of thought toward, females. When I had turned 15, owing to monetary difficulties I was obliged to leave school, and was soon not only thrown on my own resources, but accountable to no one but myself for my conduct. Of course, my next discovery was that my case, so far from being peculiar, was a most common one, and I was quickly initiated into all the mysteries of inversion, with its freemasonry and 'argot.' Altogether my experience of inverts has been a pretty wide and varied one, and I have always endeavored to classify and compare cases which have come under my notice with a view to arriving at some sort of conclusion or explanation.

"I suppose it is due to female versatility or impressibility that it is possible for me to experience mentally the emotions attributable to either sex, according to the age and temperament of my companion; for instance, with one older than myself, possessing well-marked male characteristics, I am able to feel all that surrender and dependence which is so essentially feminine. On the other hand, if with a youth of feminine type and behavior I can realize, with an equal amount of pleasure, the tender, yet dominant, attitude of the male.

"I experience no particular 'horror' of women sexually. I should imagine that my feeling toward them resembles very much what normal people feel with regard to others of their own sex." M. N. remarks that he cannot whistle, and that his favorite color is green.

In this case the subject easily found a moral modus vivendi with his inverted instinct, and he takes its gratification for granted. In the following case, which, I believe, is typical of a large group, the subject has never yielded to his inverted impulses, and, except so far as masturbation is concerned, has preserved strict chastity.

HISTORY IX.—R. S., aged 31, American of French descent. "Upon the question of heredity I may say that I belong to a reasonably healthy, prolific, and long-lived family. On my father's side, however, there is a tendency toward pulmonary troubles. He himself died of pneumonia, and two of his brothers and a nephew of consumption. Neither of my parents were morbid or eccentric. Excepting for a certain shyness with strangers, my father was a very masculine man. My mother is somewhat nervous, but is not imaginative, nor at all demonstrative in her affections. I think that my own imaginative and artistic temperament must come from my father's side. Perhaps my French ancestry has something to do with it. With the exception of my maternal grandfather, all my progenitors have been of French descent. My mother's father was English.

"I possess a mercurial temperament and a strong sense of the ludicrous. Though my physique is slight, my health has always been excellent. Of late years especially I have been greatly given to introspection and self-scrutiny, but have never had any hallucinations, mental delusions, nor hysterics, and am not at all superstitious. Spiritualistic manifestations, hypnotic dabblings, and the other psychical fads of the day have little or no attraction for me. In fact, I have always been skeptical of them, and they rather bore me.

"At school I was an indolent, dreamy boy, shirking study, but otherwise fairly docile to my teachers. From earliest childhood I have indulged in omnivorous taste for reading, my particular likings being for travels, esthetics, metaphysical and theological subjects, and more recently for poetry and certain forms of mysticism. I never cared much for history or for scientific subjects. From the beginning, too, I showed a strong artistic bent, and possessed an overpowering love for all things beautiful. As a child I was passionately fond of flowers, loved to be in the woods and alone, and wanted to become an artist. My parents opposed the latter wish and I gave way before their opposition.

"In me the homosexual nature is singularly complete, and is undoubtedly congenital. The most intense delight of my childhood (even when a tiny boy in a nurse's charge) was to watch acrobats and riders at the circus. This was not so much for the skillful feats as on account of the beauty of their persons. Even then I cared chiefly for the more lithe and graceful fellows. People told me that circus actors were wicked, and would steal little boys, and so I came to look upon my favorites as half-devil and half-angel. When I was older and could go about alone, I would often hang around the tents of travelling shows in hope of catching a glimpse of the actors. I longed to see them naked, without their tights, and used to lie awake at night thinking of them and longing to be loved and embraced by them. A certain bareback rider, a sort of jockey, used especially to please me on account of his handsome legs, which were clothed in fleshlings up to his waist, leaving his beautiful loins uncovered by a breech-clout. There was nothing consciously sensual about these reveries, because at the time I had no sensual feelings or knowledge. Curiously enough, the women-actors repelled me then (as they do to this day) quite as strongly as I was attracted by the men.

"I used, also, to take great pleasure in watching men and boys in swimming, but my opportunities for seeing them thus were extremely rare. I never dared let my comrades know how I felt about these matters, but the sight of a well-formed, naked youth or man would fill me (and does now) with mingled feelings of bashfulness, anguish, and delight. I used to tell myself endless stories of a visionary castle inhabited by beautiful boys, one of whom was especially my dear chum.

"It was always the prince, in fairy tales, who held my interest or affection. I was constantly falling in love with handsome boys whom I never knew; nor did I ever try to mix in their company, for I was abashed before them, and had no liking nor aptitude for boyish games. Sometimes I played with girls because they were more quiet and gentler, but I cared for them little or not at all.

"As is usually the case, my parents neglected to impart to me any sexual knowledge, and such as I possessed was gathered furtively from tainted sources, bad boys' talk at school and elsewhere. My elders let me know, in a vague way, that talk of the kind was wicked, and natural timidity and a wish to be 'good' kept me from learning much about sexual matters. As I never went to boarding-school, I was spared, perhaps, many of the degrading initiations administered by knowing boys at such institutions.

"In spite of what has been said above, I do not believe that I was sexually very precocious, and even now I feel that more pleasure would ensue from merely contemplating than from personal contact with the object of my amorous attentions.

"As I grew older there came, of course, an undefined physical longing, but it was the beauty of those I admired which mainly appealed to me. At the time of puberty I spontaneously acquired the habit of masturbation. Once while bathing I found that a pleasant feeling came with touching the sexual organs. It was not long before I was confirmed in the habit. At first I practised it but seldom, but afterward much more frequently (say, once a week), though at times months have elapsed without any indulgences on my part. I have only had erotic dreams three or four times in my life. The masturbation habit I regard as morally reprehensible and have made many resolutions to break it, but without avail. It affords me only the most momentary satisfaction, and is always followed by remorseful scruples.

"I have never in my life had any sexual feeling for a woman, nor any sexual connection with any woman whatsoever. The very thought of such a thing is excessively repugnant and disgusting to me. This is true, apart from any moral considerations, and I do not think I could bring myself to it. I am not attracted by young women in any way. Even their physical beauty has little or no charm for me, and I often wonder how men can be so affected by it. On the other hand, I am not a woman-hater, and have several strong friends of the opposite sex. They are, however, women older than myself, and our friendship is based solely on certain intellectual or esthetic tastes we have in common.

"I have had practically no physical relations with men; at any rate, none specifically sexual. Once, when about 19 or 21, I started to embrace a beautifully formed youth with whom I was sleeping, but timidity and scruples got the better of my feelings, and, as my bedfellow was not amorously inclined toward me, nothing came of it. A few years after this I became strongly attached to a friend whom I had already known for several years. Circumstances threw us very much together during one summer. It was now that I felt for the first time the full shock of love. He returned my affection, but both of us were shy of showing our feelings or speaking of them. Often when walking together after night-fall we would put our arms about each other. Sometimes, too, when sleeping together we would lie in close contact, and my friend once suggested that I put my legs against his. He frequently begged me to spend the night with him; but I began to fear my feelings, and slept with him but seldom. We neither of us had any definite ideas about homosexual relations, and, apart from what I have related above, we had no further contact with each other. A few months after our amorous feelings had developed my friend died. His death caused me great distress, and my naturally religious temperament began to manifest itself quite strongly. At this time, too, I first read some writings of Mr. Addington Symonds, and certain allusions in his work, coupled with my recent experience, soon stirred me to a full consciousness of my inverted nature.

"About eight months after my friend's death I happened to meet in a strange town a youth of about my own age who exerted upon me a strong and instant attraction. He possessed a refined, handsome face, was gracefully built, and, though he was rather undemonstrative, we soon became fast friends.

"We were together only for a few days, when I was obliged to leave for my home, and the parting caused me great unhappiness and depression. A few months after we spent a vacation together. One day during our trip we went swimming, and undressed in the same bathhouse. When I saw my friend naked for the first time he seemed to me so beautiful that I longed to throw my arms about him and cover him with kisses. I kept my feelings hidden, however, hardly daring to look at him for fear of being unable to restrain my desires. Several times afterward, in his room, I saw him stripped, with the same effect upon my emotions. Until I had seen him naked my feelings for him were not of a physical character, but afterward I longed for actual contact, but only by embraces and kisses. Though he was fond of me, he had absolutely no amorous longings for me, and being a simple, pure-minded fellow, would have loathed me for mine and my inverted nature. I was careful never to let him discover it, and I was made very unhappy when he confided that he was in love with a young girl whom he wished to marry. This episode took place several years ago, and though we are still friends my emotional feelings for him have cooled considerably.

"I have always been very shy of showing any affectionate tendencies. Most of my acquaintances (and close friends even) think me curiously cold, and often wonder why I have never fallen in love or married. For obvious reasons I have never been able to tell them.

"Three or four years ago a little book by Coventry Patmore fell into my hands, and from its perusal resulted a strange blending of my religious and erotic notions. The desire to love and be loved is hard to drown, and, when I realized that homosexually it was neither lawful nor possible for me to love in this world, I began to project my longings into the next. By birth I am a Roman Catholic, and in spite of a somewhat skeptical temper, manage to remain one by conviction.

"From the doctrines of the Trinity, Incarnation, and Eucharist, I have drawn conclusions which would fill the minds of the average pietist with holy horror; nevertheless I believe that (granting the premises) these conclusions are both logically and theologically defensible. The Divinity of my fancied paradise resembles in no way the vapid conceptions of Fra Angelico, or the Quartier St. Sulpice. His physical aspect, at least, would be better represented by some Praxitilean demigod or Flandrin's naked, brooding boy.

"While these imaginings have caused me considerable moral disquietude, they do not seem wholly reprehensible, because I feel that the chief happiness I would derive by their realization would be mainly from the contemplation of the loved one, rather than from closer joys.

"I possess only a slight knowledge of the history and particulars of erotic mysticism, but it is likely that my notions are neither new nor peculiar, and many utterances of the few mystical writers with whose works I am acquainted seem substantially in accord with my own longings and conclusions. In endeavoring to find for them some sanction of valid authority, I have always sought corroboration from members of my own sex; hence am less likely to have fashioned my views after those of hypersensitive or hysterical women.

"You will rightly infer that it is difficult for me to say exactly how I regard (morally) the homosexual tendency. Of this much, however, I am certain, that, even, if it were possible, I would not exchange my inverted nature for a normal one. I suspect that the sexual emotions and even inverted ones have a more subtle significance than is generally attributed to them; but modern moralists either fight shy of transcendental interpretations or see none, and I am ignorant and unable to solve the mystery these feelings seem to imply.

"Patmore speaks boldly enough, in his way, and Lacordaire has hinted at things, but in a very guarded manner. I have neither the ability nor opportunity to study what the mystics of the Middle Ages have to say along these lines, and, besides, the medieval way of looking at things is not congenial to me. The chief characteristic of my tendency is an overpowering admiration for male beauty, and in this I am more akin to the Greeks.

"I have absolutely no words to tell you how powerfully such beauty affects me. Moral and intellectual worth is, I know, of greater value, but physical beauty I see more clearly, and it appears to me the most vivid (if not the most perfect) manifestation of the divine. A little incident may, perhaps, reveal to you my feelings more completely. Not long ago I happened to see an unusually well-formed young fellow enter a house of assignation with a common woman of the streets. The sight filled me with the keenest anguish, and the thought that his beauty would soon be at the disposal of a prostitute made me feel as if I were a powerless and unhappy witness to a sacrilege. It may be that my rage for male loveliness is only another outbreaking of the old Platonic mania, for as time goes on I find that I long less for the actual youth before me, and more and more for some ideal, perfect being whose bodily splendor and loving heart are the realities whose reflections only we see in this cave of shadows. Since the birth and development within me of what, for lack of a better name, I term my homosexualized Patmorean ideal, life has become, in the main, a weary business. I am not despondent, however, because many things still hold for me a certain interest. When that interest dies down, as it is wont from time to time, I endeavor to be patient. God grant that, after the end here, I may be drawn from the shadow, and seemingly vain imaginings into the possession of their never-ending reality hereafter."

HISTORY X.—A. H., aged 62. Belongs to a family which cannot be regarded as healthy, but there is no insanity among near relations. Father a very virile man of high character and good intelligence, but not sound physical health. Mother was high-strung and nervous, but possessed of indomitable courage and very affectionate; she lived very happily with her husband. She became a chronic invalid and died of consumption. A. H. was a seven months' child, the third in the family, who were born very rapidly, so that there is only three years difference in the ages of the first and third children. A. H. believes that one of his brothers, who has never married and prefers men to women, is also inverted, though not to the same degree as himself, and he also suspects that a relation of his mother's may have been an invert. Sister, who resembles the father in character, is married, but is spoken of as a woman's woman rather than a man's woman. The family generally are considered proud and reserved, but of superior mental endowment.

In early life A. H. was delicate and his studies were often interrupted by illness. Though living under happy conditions he was shy and nervous, often depressed. In later life his health has been up to the average, and he has usually been able to conceal his mental doubts and diffidence.

As a child he played with dolls and made girls his companions until an age when he grew conscious that his conduct was unusual and became ashamed, while his father seemed troubled about him. He regards himself as having been a very childish child.

His conscious sexual life began between the ages of 8 and 10. He was playing in the garden when he saw a manservant who had long been with the family, standing at the door of a shed with his penis exposed and erect. The boy had never seen anything of the kind before, but felt great delight in the exhibition and moved shyly toward the man, who retreated into the shed. The boy followed and was allowed to caress and play with the penis until ejaculation took place, the man replying, in reply to the child's innocent inquiries, that it "felt good." This experience was frequently repeated with the same man, and the boy confided in a boy friend, with whom he tried to ascertain by personal experience what the "good feeling" was like, but they were too young to derive any pleasure from the attempt beyond the joy of what was instinctively felt to be "eating forbidden fruit."

From this period his sexual tendencies began to become fixed and self-conscious. He has never at any period of life had a moment's conscious sexual attraction toward a person of the opposite sex. His warmest friendships have, indeed, been with women and much, perhaps most, of the happiness he has enjoyed has been furnished by those friendships. But passion has only been aroused by persons of his own sex, generally by men much younger than himself. He feels shy and uncomfortable in the presence of men of his own age. But even at his present age, a touch of a man or boy may cause the liveliest gratification.

Shortly after the incident in boyhood, already narrated, A. H. induced a little boy companion to go to a quiet spot, where, at A. H.'s suggestion, each placed the other's penis in his mouth by turns. A. H. had never heard of such a proceeding. It was a natural instinct. He began to masturbate at an early age. But he soon found a companion to share his passion. An older man, especially, married and with a family, became his accomplice on every possible opportunity, and they would manipulate each other. At the age of 21, fellatio began to be practised with this man. It became a lifelong practice, and the preferred method of sexual gratification. He likes best to have it performed on himself, but he has never asked anyone to do for him what he would not himself do for the other if desired. There has never been pedicatio. The penis, it may be added, is of good size, and the testicles rather large.

No one has ever suspected A. H.'s sexual perversion, not even his physician, with whom he has long had a close friendship, until at a time of great mental distress A. H. voluntarily revealed his state. He is accustomed to refined society, has always read much, abhorred athletic pursuits, and loved poetry, children, and flowers. His love of nature amounts, indeed, to a passion. Wherever he has been he has made friends among the best people. He confesses to occasional periods of addiction to intoxicants, induced by sociable companionship, and only controlled by force of will.

For business he has not the slightest aptitude, and cannot look after his own affairs. He is always dreading poverty and destitution. He believes, however, that he passes among his friends as fairly capable.

He considers that inversion is natural in his case and that he has a perfect right to gratify his own natural instincts, though he also admits they may be vices. He has never sought to influence an innocent person toward his own tendencies.

HISTORY XI.—T. D., knows of nothing abnormal in his ancestry. His brother has homosexual tendencies, but is also attracted to women. A sister, who is very religious, states that she has little or no sexual inclinations. They were all of a dreamy disposition when young, to the disgust of their teachers. He sent the following account of himself from the University at the age of 20:—

"When I was a child (before I went to school at 9)," he writes, "I was already of an affectionate disposition, an affection turned readily to either sex. No boy was the cause of my inclinations, which were quite spontaneous. (No doubt, part of the cause may be found in our social system, by which ladies are rather drawing-room creatures to be treated with distant respect.) When I was 10, at a preparatory school, I first began to form attachments with other boys of my own age, in which I always had regard to physical beauty. It is this stage, in which the sexual element is latent, that Shelley speaks of as preceding love in ardent natures.

"At 12 I learned masturbation, apparently by instinct, and, I regret to say, practised it to excess for the next seven years, always secretly and with shame, and often with the accompaniment of prurient imaginings which did not prevent my relations with those I loved being of a very spiritual nature. Masturbation was often practised daily, with bursts of repentance and abstinence, latterly more rarely. But until I was 15 I really knew nothing of sexual matters, and it was not till I was at least 17 that I was conscious of sexual desire, which I repressed with shame.

"Owing to excessive self-abuse, I am unable to emit except manually, but desire is strong. I think naked contact would suffice, and in any case intercrural connection. Pedicatio and fellatio I abhor. I love boys between the ages of 12 and 15; they must be of my own class, refined, and lovable. I only desire the active masculine part. I now regard my inclinations as natural and normal to me. The difficulty is that of leading the other party to regard it as such, besides the young age required and clandestine nature of proceedings necessary. The moral difficulties of circumstances are so strong that I have little hope of ever gratifying my passion fully. I have found myself deceived in the character of the boy twice. The last friendship lasted three years, during which time I only saw him naked two or three times (this caused erection), never touched him pruriently, and only kissed him once.

"I have never found a satisfactory object of my affections, and my happiness, perhaps my health, have been seriously injured. At my public school a master helped me to a truer understanding of these things. The merely animal sodomy which exists in many public schools was unknown. What I learned of sex I learned for myself. I am recommended to turn my aspirations to the abstract universal maid; but so far at least I cannot do it.

"Male Greek statuary and the Phœdrus of Plato have had a great, though only confirmatory, influence on my feelings. My ideal is that of Theocritus XIII, wherein Hercules was bringing Hylas to the perfect measure of a man. My first thought is the good of my friend, but, except for the good subjective influence of passion, I have failed utterly.

"I am very tall, dark, rather strong, fond of games, though I do not excel, owing to short sight. I am English, though I have French blood, which may account for an unreservedly passionate disposition. Though unlike other people, I am not in the least feminine, nor has anyone thought so to my knowledge. I can whistle easily and well. I am so masculine that I cannot even conceive of passive sexual pleasure in women, much less in men. (That is one of the difficulties in boy-love.) My affections are inextricably bound up in the ideals of protection of one weaker than myself. In the earlier days, when sexuality was less conscious, this was a great source of romantic feeling, the glamour of which is rather departing. I cannot understand love of adult males, much less if they are of lower class, and the idea of prostitution is nauseous to me.

"I think I may say that I have the esthetic and moral sense very strongly ingrained. Indeed, they are largely synonymous with me. I have no dramatic aptitude, and, though I flatter myself that my taste is good in music, I have no knowledge of music. If I have a favorite color, it is a dark crimson or blue, of the nature of old stained glass. I derive great pleasure from all literary and pictorial art and architecture; indeed, art of all kinds. I have facility in writing personal lyrical verse; it affords me relief.

"I think my inversion must be congenital, as the desire of contact with those boys I loved began before masturbation and has lasted through private and public resorts and into university life. The other sex does not attract me, but I am very fond of children, girls as well as boys. (If there is sexuality in this, which I trust there is not, it is latent)."

This statement is of interest because it may well lead us to suppose that the writer, who is of balanced mind and sound judgment, possesses a confirmed homosexual outlook on life. While, however, it is the rule for the permanent direction of the sexual impulse to be decided by the age of 20, that age is too early to permit us to speak positively, especially in a youth whose adolescent undifferentiated or homosexual impulses are fostered by university life. This proved to be! the case with T. D., who, though doubtless possessing a psychically anomalous strain, is yet predominantly masculine. On leaving the university his heterosexuality asserted itself normally. About six years after the earlier statement, he wrote that he had fallen in love. "I am on the eve of marrying a girl of nearly my own age. She has sympathy as well as knowledge in my fields of study; it was thus easier for me to explain my past, and I found that she could not understand the moral objections to homosexual practices. My own opinion always was that the moral objections were very considerable, but might in some cases be overcome. In any case I have entirely lost my sexual attraction toward boys; though I am glad to say that the appreciation of their charm and grace remains. My instincts, therefore, have undergone a considerable change, but the change is not entirely in the direction of normality. The instinct for sodomy in the proper sense of the word used to be unintelligible to me; since the object of attraction has become a woman this instinct is mixed with the normal in my desire. Further, an element which much troubled me, as being most foreign to my ideal feelings, has not quite left me—the indecent and often scatologic curiosity about immature girls. I can only hope that the realization of the normal in marriage may finally kill these painful aberrations. I should add that the practice of masturbation has been abandoned."

HISTORY XII.—Aged 24. Father and mother both living; the latter is of a better social standing than the father. He is much attached to his mother, and she gives him some sympathy. He has a brother who is normally attracted to women. He himself has never been attracted to women, and takes no interest in them nor in their society.

At the age of 4 he first became conscious of an attraction for older males. From the ages of 11 and 19, at a large grammar-school, he had relationships with about one hundred boys. Needless to add, he considers homosexuality extremely common in schools. It was, however, the Oscar Wilde case which first opened his eyes to the wide prevalence of homosexuality, and he considers that the publicity of that case has done much, if not to increase homosexuality, at all events to make it more conspicuous and outspoken.

He is now attracted to youths about 5 or 6 years younger than himself; they must be good-looking. He has never perverted a boy not already inclined to homosexuality. In his relationship he does not feel exclusively like a male or a female: sometimes one, sometimes the other. He is often liked, he says, because of his masculine character.

He is fully developed and healthy, well over middle height, inclined to be plump, with full face and small moustache. He smokes many cigarettes and cannot get on without them. Though his manners are very slightly if at all feminine, he acknowledges many feminine ways. He is fond of jewelry, until lately always wore a bangle, and likes women's rings; he is very particular about fine ties, and uses very delicate women's handkerchiefs. He has always had a taste for music, and sings. He has a special predilection for green; it is the predominant color in the decoration of his room, and everything green appeals to him. He finds that the love of green (and also of violet and purple) is very widespread among his inverted friends.

HISTORY XIII.—Artist, aged 34. "The earliest sex impression that I am conscious of," he writes, "is at the age of 9 or 10 falling in love with a handsome boy who must have been about two years my senior. I do not recollect ever having spoken to him, but my desire, so far as I can recall, was that he should seize hold of and handle me. I have a distinct impression yet of how pleasurable even physical pain or cruelty would have been at his hands. (I have noticed that in young children it is often difficult to differentiate the sexual emotions from what in the grown up would be definite cruelty.)

"It must have been at about this time that I discovered—entirely by myself—the act of masturbation. The process grew up quite naturally, though I cannot but think that the cooped-up life in a London street and a London school, with want of physical exercise, as well as want of landscape, color, and beautiful form, had much to do with it. The tone of the school I was at was singularly clean, but I question whether the vaunted cleanliness of tone of day-schools can compensate for the open life and large discipline of an English public school.

"How far the rather frequent masturbation between the ages of 10 and 13 may have had to do with weakly health I do not know, but when I was 12 I was taken by my mother to a famous doctor. He made no inquiries of a sexual nature, but he advised that I should be sent away from London. He had a sentimental horror of violent games, etc., for boys, and put aside various suggested public schools. Finally I was sent to a private school at the seaside.

"The private school was clean and wholesome. The plunge into the sexual cocytus of the great public school that followed was effectually sudden. In my day —— was a perfect stew of uncleanness. There was plenty of incontinence, not much cruelty, no end of dirty conversation, and a great deal of genuine affection, even to heroism, shown among the boys in their relations to one another. All these things were treated by masters and boys alike as more or less unholy, with the result that they were either sought after or flung aside, according to the sexual or emotional instinct of each. No attempt was made at discrimination. A kiss was as unclean as the act of fellatio, and no one had any gauge or principle whatever on which to guide the cravings of boyhood.

"My first initiation into the mysteries of sex was at the hands of the dormitory servant, who showed me his penis when he woke me in the mornings, and masturbated me when he gave me my hot bath on a Saturday night. This old reprobate of 45 committed the act of fellatio with most of the boys in turn as he went the dormitory rounds. For the older lads I cannot speak, but over us younger ones of 14 and 15 he exercised a sort of unholy terror and fascination. He was very popular; we came to him like doves to a snake. When I revisited my old school many years later he was occupying a very responsible position in the college chapel, and I noticed that he wore that expression of sly reverence which I think I can now instantly detect when I see it in a man.

"For the rest the dormitory was boisterous and lewd, and there was a good deal of bullying, which probably did little harm. My principal recollection now is of the filthy mystery of foul talk, that I neither cared for nor understood. What I really needed, like all the other boys, was a little timely help over the sexual problems, but this we none of us got, and each had to work out his own principle of conduct for himself. It was a long, difficult, and wasteful process, and I cannot but believe that many of us failed in the endeavor. We had come unprepared with any advice. The principle upon which we were apparently trained was the repression of every instinct. My mother was ignorant from innocence, my father from indifference, and so between them I was sent out helpless. A mother incurs great responsibility in sending her child away unprepared. A parent should not seek to shift his responsibility upon the schoolmaster. Love alone should be the fount from which revelations should flow; the master, from the very nature of his position, cannot reveal.

"An imminent breakdown in health—due, it would now appear, to quite obvious causes—relieved me from the purgatory of the college dormitory, and I was removed to one of the private houses. These establishments were considered more select and less 'rough.' The social atmosphere was, however, perhaps more unwholesome, because more effeminate, and was full of noble young sucklings. The nominal head of the house under normal conditions might have been a real leader; as it was, the real head of the house was a gilded young pariah, fairly low down in the school and full of hypocrisy and unnatural lusts. The boy who occupied the cubicle next to mine was also a bad case of sexual misdirection, though he had not the social distinction to make him quite so refined a terror. I had every opportunity of watching him until, two years later, he was fortunately asked to leave. He talked bawd from morning till night, got drunk on one or two occasions, masturbated constantly without concealment, had several of the younger boys inter femora, though without evincing any care or affection for them, and gave one the impression of having been born for a brothel. His one redeeming quality was an element of good nature: a characteristic one often finds among such as are selfish and irresponsible. I have since been told that he has gone completely to the dogs. Whether this young cub's sexual instincts could have been turned or guided I do not know; but in a rougher and simpler life than that of a public school, in a more open and less hypocritical atmosphere, he might, perhaps, have been licked into better shape. Hypocrisy is a vice, however, that schoolboys themselves are fortunately free from. It comes later. The tone among the boys was frankly and violently unclean, though unclean not from instinct, but from want of direction and from repression.

"I have not a single happy recollection of this period of my school life. Yet out of this morass of misbegotten virtues I plucked my first blossom of genuine affection. I call it a blossom because it never ripened even to flower. I had been given the extreme of filth to feed upon at the outset, and now I found for myself the extreme of chastity. It will be a matter of lifelong regret to me that the love which was the lodestar of my school years was never fulfilled or set upon a sound basis of comradeship.

"When I was about 16½ years old there came into the house a boy about two years younger than myself, and who became the absorbing thought of my school days. I do not remember a moment, from the time I first saw him to the time I left school, that I was not in love with him, and the affection was reciprocated, if somewhat reservedly. He was always a little ahead of me in books and scholarship, but as our affection ripened we spent most of our spare time together, and he received my advances much as a girl who is being wooed, a little mockingly, perhaps, but with real pleasure. He allowed me to fondle and caress him, but our intimacy never went further than a kiss, and about that even was the slur of shame; there was always a barrier between us, and we never so much as whispered to one another concerning those things of which all the school obscenely talked. Any connection between our own emotions and the sexual morals of the school never occurred to us. In fact, we lived a dream-life of chastity that could not relate itself to any human conditions. This was suddenly broken in upon. My friend was very beautiful and an object of attraction to others. That some of the elder boys had made offers of sexual intercourse to him I knew, but to him, as to me, that was unspeakable wickedness. One day I heard that four or five of these suitors of his had mishandled him; they had, I believe, taken off his trousers and attempted to masturbate him. The offense was probably horse play of an animal nature; to me it seemed an unpardonable offense. The matter had been reported to the master by a servant, but confirmatory evidence was needed before punishment could follow. I was torn asunder by passions I could not then analyze and in the end committed the greatest of schoolboy crimes,—I sneaked. The action under the circumstances was courageous, but I was indifferent so long as the boy I loved judged me rightly. The result was that at the close of the term four or five of the senior boys were 'asked to leave.' The remaining brief period of my school life, which had previously been a living hell, became really happy. That this should have been brought about to the harm of four or five boys whose sin, after all, was but a misdirected impulse for which the system was responsible, seems to me now all very wrong. Of the boys sent away, however, certainly three have made honorable careers. For my friend and I, we became more afraid of each other than before; as our affections increased, so our fear of them increased also. The friendship was too ethereal to live; but even yet we still have a deep respect for one another.

"When at the age of 19 I left school I was allowed to knock about for a year before entering college. During this time I picked up a sexual experience that may or may not have been a valuable one, I certainly look back upon it now, with regret, if not with horror. My father had discovered, some months before this date, that I was in the habit of masturbating, and he gave me what he conceived to be the right counsel under the circumstances: 'If you do this,' he said, 'you will never be able to use your penis with a woman. Therefore your best plan will be to go with a prostitute. Should you do this, however, you will probably pick up a beastly disease. Therefore the safest way would be to do it abroad if you get the chance, for there the houses are licensed.' Having delivered himself of this advice he troubled himself no further in the matter, but left me to work out my own destiny. The great physician, to whom I was taken about this time, also gave me his advice on this point. 'Masturbation,' he said, 'is death. A number of young men come to me with the same story. I tell them they are killing themselves, and you will kill yourself, too.' The doctor's hope was apparently to frighten his young patients into what he conceived to be natural conditions of life, and one went away from him with the impression that every sexual manifestation in one's self was a physical infirmity, due to one's own moral weakness. It took me some time before I could make up my mind to follow my father's advice, but after a period of real moral agony I deliberately and entirely in cold blood acted upon it. I sought out a scarlet woman in the streets of —— and went home with her. From something she said to me I know that I gave her pleasure, and she asked me to come to her again. This I did twice, but without any real pleasure. The whole thing was too sordid and soulless, and the man who decides to take an evil medicine regularly has first to make up his mind that he really needs it.

"At about the same time I chanced to be, for a few months, in a German university town, and I determined, as I had the opportunity, to carry the parental advice to the logical conclusion. I tried a licensed house. The place was clean and decent, and the conditions, I take it, such as one would normally find in any properly regulated continental city; but to me the whole thing appeared unspeakably horrible. It was a purely commercial transaction, and it had not even the redeeming element of risk to one's self, or of offense against a social or disciplinary code. I came away feeling that I had touched bottom in my sexual experiences, and I understood what it was that Faust saw when the red mouse sprang from the mouth of the witch in the Walpurgis dance.

"These were the only occasions upon which I have had sexual intercourse with women. Looking back to them now, they appear to me to have been almost inevitable; but if I had my life over again I would shun them as I would a lethal draught. I believe I came out of the fire unscathed; probably, indeed, it did me good, in the sense that it made it possible for me to look deeper into life; though to what extent seeing the torments of the damned makes us do this, perhaps only a Dante could tell. To gain knowledge at the expense of the shame and misery of others I hold to be fundamentally wrong and immoral. What is to me, however, the chief and bitterest thought is that I flung away the first spring of manhood where I got no love in return. His virginity is, or should be, as glorious and sacred a possession to a youth as to a maiden; to be guarded jealously; to be given only at the call of love, to one who loves him—be it comrade, mistress, or wife—and whom he can love in return.

"The full university life into which I now entered at the age of 20 brought with it a flood of new ideas, feelings and sensations. The friendships I made there will always remain the central ones in my life. Up to my last term at college at the age of 24 I still wore my chain-mail of artificial chastity; but then a change gradually set in, and I began to understand the relationship of the physical phenomena of sex to its intellectual and imaginative manifestations. (I was not destined to fully realize this for some years and then exclusively through and out of my own personal experience.) It was the study of Walt Whitman's Leaves of Grass that first brought me light upon this question. Hitherto I had kept the two things locked up, as it were, in two separate air-tight compartments,—my friendships in one, my sex instincts in another,—to be kept under and repressed by the public-school code as I conceived it.

"It is needless to say that I was continually troubled by the customary sex phenomena: erotic dreams, loss of semen, troublesome erections at night, etc. These I repressed as best I could, by habitual masturbation and by the regular diet and exercise which academic life made possible. At one time, for the period of a year I should say, I tried to overcome the desire for masturbation by gradual stages, on the principle of the drunkard's cure by which he took every day less tipple by the insertion of one pebble more in his bottle. I marked on my calendar the erotic dreams and the nights on which I masturbated, and sought gradually to extend the intervening periods. Six weeks, however, was the longest time for which I was able to abstain."

A few years later the writer of this communication formed an intimate relationship (in which he did not make the first advances) with a youth, some years younger than himself and of lower social class, whose development he was able to assist. "But for my part," he remarks, "I owe him as much as I gave him, for his love lighted up the gold of affection that was in me and consumed the dross. It was from him that I first learned that there was no such thing as a hard-and-fast line between the physical and the spiritual in friendship." This relationship lasted for some years, when the young man married; its effects are described as very beneficial to both parties; all the sexual troubles vanished, together with the desire to masturbate. "Everything in life began to sing with joy, and what little of real creative work I may have done I attribute largely to the power of work that was born in me during those years."

HISTORY XIV.—Scotchman, aged 38. His paternal ancestors were normal, so far as he knows. His mother belonged to a very eccentric old Celtic family. Soon after 5 he became so enamored of a young shepherd that the boy had to be sent away. He practised masturbation many years before the age of puberty, and attaches importance to this as a factor in the evolution of his homosexual life.

He has had erotic dreams rarely about men, about women more frequently. While indifferent to women, he has no repulsion toward them. He has had connection with women two or three times, but without experiencing the same passionate emotions as with men.

He would like a son, but he has never been able to get up the necessary amount of passion to lead to marriage.

He has always had a sentimental and Platonic affection for men. Of late years he has formed two friendships with adults of an affectionate and also erotic character. He cares little for anything beyond mutual masturbation and kissing; what he desires is the love of the male.

In appearance there is nothing abnormal about him except an air of youth. He is vigorous both in body and mind, and has enormous power of resisting fatigue. He is an excellent man of business. Is a patient student. He sees no harm in his homosexual passions. He is averse to promiscuity. His ideal is a permanent union which includes sexual relations.

HISTORY XV.—T. S., artist, aged 32. "I was born in England. My father was a Jew, the first to marry out of his family and to marry a Christian. My great-grandparents were cousins; he was a German and she was a Dane. My grandparents were also cousins; he was a Swede and she was a Dane.

"My maternal grandfather was an English Protestant, and my maternal grandmother was Irish, fanatically Roman Catholic, and a very eccentric woman.

"In my father's family there have been many members of note. In my mother's family there were many renowned lawyers.

"My father had an elder brother who was homosexual. He was already, at 31 years of age, a prominent author, when he died of consumption. I have also a second cousin on my father's side who is a very good tenor; he is also homosexual. In my mother's family I know of nothing abnormal.

"In neither family is there or has there been any insanity, but rather an overwealth of brain.

"My parents were an ideally happy couple. They were engaged after knowing each other six days, and after being separated three months they married. They were married thirty-five years without a quarrel. I have a brother three years older, born a year after their marriage, and a sister seven years younger.

"My brother takes after his father in appearance. He is a great lover of women and much spoiled by them. He is quite normal and abstemious.

"My sister is a very womanly woman. As a girl she disapproved very much of girl friendships and always confided in her mother. At 13 years of age she met the man she is now married to. They waited ten years before marrying and are now an ideally happy couple. My sister is perfectly normal and very abstemious.

"I lived my first ten years in England, eighteen years in Sweden, two years in Denmark, two years in Bavaria, Austria, and Italy, and am now living in Berlin. I consider myself English. I am mentally a man, but all my physical feelings and desires are those of a woman.

"I am middle height and very slight. Weigh 106 English pounds, without clothes. My hands and feet are small and well-shaped. Head of normal size. Features small. Eyes green. Have worn glasses since I was 7 years old. Complexion fair. Appearance not Jewish. The skin of my body is very white, without blemish. Very little hair on my face. Hair on head and abdomen luxuriant. No hair whatever on stomach and chest. Color of hair auburn everywhere except below navel, that black. (My father's, mother's, and brother's hair was brown. My sister has auburn hair, and so had the aforementioned uncle.) My breasts are slightly round; my hips are normal. I do not gesticulate much. From my material self it would be difficult to draw the conclusion that I was homosexual. My sexual organs are normal.

"My disposition is apparently bright, but in reality melancholy. Have very little love for human nature, but have a partiality for the British and Jewish races. Hate business, politics, sports, and society. Love music, art, literature, and nature. Deep interest in mysticism. Am clairvoyant. Have been used many times as a medium. Lead two separate lives, an outer and inner psychic life. Am a fatalist and a theosophist. Profound belief in reincarnation, always have had, because when I was a little child I could 'remember' so much. Have an excellent memory, dating back to my third year. Have always been too self-analytical. Have from my earliest childhood felt myself an alien. Am very sensitive, physically and psychically. Have no wish to wear woman's clothing or do woman's work. As to clothes for myself, I prefer black and not much jewelry.

"I could only love a perfectly manly man from 21 to 40 years of age. He must be physically beautiful and well made. Size of sexual organs plays no part. The muscles must be developed and the hands must be especially well shaped. Hands are my fetish. (I could never love anyone with ugly hands.) He must have no odor issuing from his body (though I do not dislike faint perfume when clothed), and, above all, never have a bad breath. He must be intelligent, love music, art, literature, and nature. He must be refined and cultured and have been about the world. He must have simplicity in behavior, dress, and manner, and, above all, be clean-bodied as clean-minded. Cynicism I cannot stand. (Here I may state I once owned a St. Bernard dog which reminded me much of my ideal. He was always sedate, always loving, and faithful; generally quiet. He only got excited when out in the elements.) I have not been able to get on with people who have no sense of humor. From my birth I was physically weak. First I suffered from eczema. Being born with a double squint, I was operated on at 2½ and again at 3½ years of age, with excellent result. From 4 to 12 years of age I had convulsions (often), and all the illnesses of childhood. At the age of 12½ years I took scarlet fever, followed by a weak heart, which grew stronger after a year, and Bright's disease, which lasted fifteen years with hardly a break. This illness had its wonted effect of producing melancholia and upsetting the whole nervous system. Bright's disease stopped suddenly but was followed by a succession of illnesses. Then I had neuritis very badly. I then removed to Bavaria, and to regain nervous strength I was treated by Freud's psychoanalytical method, with great success. I had a very bad relapse, as my brother, who had just heard I was homosexual, came to visit me and threatened to have me put under guardians, if my father should die. It took me weeks to recover from the shock. We broke off all intercourse and though my brother has been several times in the same town where I have been, we remain strangers. At this time my father died suddenly. Last spring four suicides of friends in so many weeks had a very bad effect on my nerves. I am now in Berlin in better spirits, but the cramp continues badly at times.

"To this I must add that since my fourteenth year, independent of any illness, I have suffered mentally and physically from menstrual pains recurring every twenty-eight days and lasting from six to eight days. That these were the equivalent pains to a woman's menstruation periods I could get no doctor to admit till I was treated for a length of time by a German nerve specialist.

"The physical pains begin abruptly. Sudden congestions of blood in the brain and in the abdomen. Sudden perspirations, heat and cold. Great nervous pains in the small of the back, also in the nerve-centers of abdomen and stomach. Sharp, shooting pains in the breasts and especially the nipples. Sudden toothache which stops as suddenly. The skin becomes darker, sometimes mottled. I have the whole time a taste of blood in my mouth and often everything I eat tastes of blood. I have great difficulty at that time in eating meat. Physical longings for erotic adventure, counterbalanced by mental nausea at the bare idea.

"The mental symptoms are: sudden feeling of deep depression, suicidal tendencies, alternating with sudden inexplicable lightheartedness. Capriciousness and great dissatisfaction with myself and life generally. Horror at my own incompleteness of sex and sudden fits of hatred toward women and a great longing to be loved by men. This condition changes slowly back to the normal one. It takes several days for me to lose my physical weakness owing to it.

"Physically I was developed at 16 years of age. Mentally I was developed at a very early age, but I kept my inner life quite dark, always playing the innocent. Nobody at home believed me to know anything about life. They were at times very surprised when I fell out of the rôle I had planned for myself. Up till I was 17 years of age nothing to do with other people's morals was ever discussed before me. I looked so pure, and do now, that people are always careful in front of me. My father never discussed such things with me. From my earliest childhood I loved men dearly, though I was always at daggers drawn with my father and brother. I worshipped my mother then, as I do now. My sister and I did not at all get on as children, though we are the best of friends now. She and her husband as well as my mother have been kindness itself ever since they knew of my condition. Not till I was over 30 years did I meet a man I loved as well as my mother, and he is heterosexual. I must have loved my father and brother at first, but continual conflicts, incompatible temperaments and mutual misunderstandings and want of sympathy made life at home horrible. I must admit from my earliest childhood I had a certain contempt for my father and brother because I found them so materialistic. I had all my childhood rows with my brother. My father took his part, my mother mine. After I had recovered from my father's sudden death (my first words were after reading the letter: 'Thank God it isn't mother!') I felt a great relief, but it took a long time for me to grasp that I was really free.

"I have always liked women's society and, as a youth, I was very fond of gossip, which I by no means am now. I have many women friends, more than men friends. These women friends are all heterosexual except one. I very often like elderly women; I suppose I see mother in such women. A woman never could make me blush, but a man I admired could easily.

"I was 23 years of age when a married woman of good family asked me to come and spend the night with her. I went, and though she was beautifully built, cleanly, and though her garments and apartments were of the utmost good taste, I did not have any erection. On the other hand, I felt myself to be most unclean and bathed three times each of the following three days. Since then I have never tried to have sexual intercourse with women.

"In Copenhagen I tried to excite my feelings with every class of woman, in vain. I suppose it is that my nature is so like woman's that there can be no reaction. With men I am often very shy and nervous, tongue-tied, and my hands perspire. Never so with women.

"As a child I loved men and used to fall desperately in love with some who came to the house. I would, when no one was there, kiss their hats, or gloves, or even their sticks.

"I can remember, when I was about 6 years, how I fell in love with a very good-looking 26-year-old German. He had very curly hair and his hands were very beautiful. He was very fond of me and I used to call him 'my Boy.' When visiting us he often used to 'tuck me in' after the nurse had gone down. He always had sweets or something for me. I can remember how I used to fling my arms round his neck and cover his face with kisses. I would then draw his head down on my pillow and he would tell me fairy-tales and I would go off to sleep quite happy.

"At 7 years of age, while staying in the country, a very good-looking groom, about 25 years of age, misbehaved himself with me. I often used to visit him in the stables, as this man had a strange attraction for me. One day he tickled me. While doing so he produced my penis and also his own, which was in full erection. He tried in every way to excite my feelings, in vain. For him the occasion terminated in an ejaculation. He forbade me to tell anyone, and I did not do so, but tried to find out all I could on the subject, with little or no result. From that day I hated the groom and I felt a sort of guilt, as if I had 'lost something.' Not till I was 12 years did I understand.

"From my earliest childhood I had one ideal of a man. From that ideal I have never swerved. At the age of 30 I found a friend who, though quite heterosexual, has, without giving me any sexual intercourse, given me the love I have always needed. He has been for the last couple of years a second mother, father, sister, brother, and lover. Through him I have regained my health, my love of nature, and he has helped to deaden my hatred toward human nature and my bitterness. A better friend I never wish to find. It has made up for all the years of mental and physical suffering. One strange thing is that the feeling is mutual. He has had a tragic life, for his wife, whom he loved beyond everything, died under very sad circumstances. He says I am the best male friend he has ever had. While with him, much of the lower nature in me was stamped out. I shall always look upon him as the turning point in my life. I think he wrought some of his finest influence through his music. He played Beethoven and Wagner for me for a couple of hours every day for months, and thus opened up a new world to me.... He is six years older than I am.

"At 10 years of age we moved to Sweden, a country I hated from first to last. About this time I began to notice that there was something strange about myself. I felt myself an alien, and have done so ever since. An event of importance in my life was, I feel sure, when my father's sister tried to take away my mother's character. It was done in jealousy and spite, and my aunt had to beg my parents' pardon. Outwardly the affair was patched up; but I feel sure my father never really forgave his sister. Jews never forgive.

"This event awoke in me a great hatred toward women, and it was many years before I could at all control it.

"At the age of 14 I was much with a good-looking, musical American, a year older than myself. One day, while romping, very much the same thing occurred as with the groom. I still had no sexual feelings. We remained good friends. I often wished to kiss him. After the first time he would not allow it. He was very much liked among the officers and so-called high society men, and had always much money. About ten years later I heard he used to accept money after intimate intercourse with those society men.

"During my fifteenth year I had great longing for sexual intercourse with men. At this time the first signs of hair were to be seen on my abdomen.

"At the age of 16 a gardener, a married man with family, initiated me into mutual self-abuse. He lived in the back house of the apartment house we then inhabited. He was about 40 years of age, an ugly but muscularly developed man. These practices took place in the cellar, to which there were three entrances. I never allowed him to kiss me and the sight of his children always awoke in me a great feeling of nausea. That was the natural reaction of a bad conscience. For the man himself I had the utmost contempt. This man told me of several parks and pissoirs where men met, and I went to these places now and again for erotic adventure.

"I must here relate that at the age of 16 my mother warned me against self-abuse. It had the opposite effect, made me curious, so I began at once. I have continued ever since, at least once a day. (I have never had an involuntary emission in my whole life.) Between 17 and 22 it became necessary for me to do so several times a day. Working at art, painting, and above all music and beauty have a strong influence over me and set my erotic longings in violent motion. I have never found this do me any harm. Abstinence, on the other hand, has a very harmful effect on me, upsetting the whole nervous and physical system. I often find that there is a something very much wanting in self-abuse: the commingling of two human bodies who are mentally as well as physically in sympathy gives an electrical satisfaction which quiets the whole nervous system. That at least has been my experience.

"The gardener left and moved to the country. I then sometimes visited pissoirs or, as they are often called, 'panoramas' (because they are round and one sees much there). What I saw in the parks during the long summer nights was quite a revelation. During the summer, when the husbands had sent their families in the country, many of them led a very indiscreet life. What I saw the first summer killed all the respect I had for elderly people. I had always connected marriage and gray hairs with virtue and morals; then I learnt otherwise. I must say I became about this time a sensual pig. I knew how dangerous these places were on account of the police and blackmailers, but that gave the hunt a double zest. At this time I led a double life and was always watching and analyzing myself. I had to do with heaps of men of all classes. I was often offered money, but that I would on no condition accept. To pay or to be paid kills every sort of erotic feeling in me and always has done so. I once wished to experiment with myself. I was offered a small sum of money by a former schoolmaster. I accepted this just to see how it would affect me. The next moment I threw the money as far away as possible. Then I saw I had none of the prostitute nature in me. I was simply overwhelmed with sensuality. I considered I was a criminal and wished to see in how many ways my nature had the criminal instinct. I wanted to see if I could become a thief. I stole a silver button in a shop where antiquities were sold, but I went to the shop the same day again and returned the button, without the people knowing. I found I could not become a thief. Then the question came. Why had I felt a criminal since my seventh year? Was it my fault? If not, whose fault was it? Not till I studied Freud's psychoanalytical system did I get a clear insight into my own character.

"When I was 20 years of age I met a gentleman one night in a heavy snow-storm. We walked and talked and understood each other. He belonged to one of Sweden's first aristocratic families. He was extremely refined. He asked me to his rooms. We undressed and lay down. He had a very beautiful head and a still more beautiful body. I think that all my erotic feelings were numbed by looking at his beautiful body. To me anything sensual would have been sacrilege, I thought, and I can remember the feeling of awe which came over me. He was them 20 years of age, but his hair was quite white. First he did not understand, and then he was very gentle to me. I kept perfectly chaste for three whole months after the sight of his body. We saw each other often. Eight years later we met for the last time. He suffered much from melancholia. At that time I prevented him from committing suicide. This winter, however, he shot himself.

"At the age of 22 my sister introduced me to a charming, intelligent and refined, half-English, half-Swedish painter. We 'recognized' each other at once, though we had never seen each other before, and even knew each other's characters to the smallest traits. My parents liked him better than any friend I had ever had. My sister and he were from the first like sister and brother. The first evening in my home he and I kissed each other. The women were mad about him. Later I found many men were too. I was three weeks his senior. He had his own rooms. I have never felt any such wonderful harmony as when our naked bodies mingled. It was like floating in ether. With him it was the only time I had been active in fellatio. We were much together, though not much physically, for he had many love affairs with women. What I loved was the way he would cut off all advances of men, I was his 'little brother' and so he calls me to this day. He is now married in America, and the father of a pretty little daughter. We are the best of friends to this day.

"The two years in Copenhagen were some of the happiest I have spent, though nearly the whole time I was in physical pain. In Austria I found, among the Tyrolese peasants, that the Englishmen, who come there in winter for sports and in the summer for mountain climbing, have demoralized the young male peasants with money. Homosexual intercourse is easy to get if you are willing to pay the price,—larger in season, less out of season.

"In Italy it is merely a question of money or passion, but everything in love there is quite transient.

"In Bavaria I found the love and peace 'which passeth all understanding.' This love and friendship without anything of a physically intimate nature brought me back from the 'deep black gulf' to which I was swiftly floating. When I met my friend I was nearly at the end of my tether. What his love and friendship has done for me, together with Freud's psychoanalytical system, nobody will ever know.

"Since being in Berlin, a town I like very much, a new life has opened for me, a life where one lives as one likes if one does not have to do with young boys. Here are homosexual baths, pensions, restaurants, and hotels, where you can go with one of your own sex at a certain fee per hour. Berlin is a revelation. But since being here I find the physical erotic side of my nature is little excited. I suppose it is the old story of 'forbidden fruit.'

"My parents kept a very hospitable home. The last two years in Sweden I was never at home. I hated society and knew much too much about the private histories of those who came to my home. They all belonged to the highest society. The highest society and the lowest are very much alike. Of course my parents knew nothing about these people. When I told my mother a great deal of private history of people who came to our house, she was thunderstruck and could at last understand my contempt for so-called good society. I have visited in later years only in artistic and theatrical circles; I consider that class of people more natural than the other class and much more kind-hearted.

"My life has quite another side, the mystic side. But that would be a much longer story than this. Suffice it to say, I am of a highly sensitive nature, gifted with second sight." [A detailed record of the subject's visions, premonitions of death of acquaintances, etc., has been furnished by him.]

"I tried on four occasions to commit suicide, but I now see there is nothing to be gained by doing so.

"Two years ago I told my parents about my sexual condition. It was a frightful blow to them. My father had the circumstances explained to him; he never understood the matter and never discussed it with me. Had I told him earlier I feel quite certain that, with his despotic nature, he would have put me in a madhouse. My mother and sister have treated me very kindly always. My brother has disowned me."

HISTORY XVI.—Irish, aged 36; knows of nothing unusual in his ancestry. His tastes are masculine in every respect. He is strong, healthy, and fond of exercises and sports. The sexual instincts are abnormally developed; he confesses to an, enormous appetite for almost everything,—food, drink, smoking, and all the good things of life.

At about the age of 14 he practised masturbation with other boys of the same age, and also had much pleasure in being in bed with an uncle with whom the same thing was practised. Later on he practised masturbation with every boy or man with whom he was on terms of intimacy; to have been in bed with anyone without anything of the sort taking place would have made sleep impossible, and rendered him utterly wretched. His erotic dreams at first were concerned with women, but more recently they are usually of young men, and very rarely of women. He is mostly indifferent to women, as also they have always been to him. Although good-looking, strong, and masculine, he has never known a woman to be in love with him. When about the age of 18 he imagined he was in love with a girl; and he had often, between the ages of 20 to 30, cohabited with prostitutes. He remembers on one occasion, many years ago, having connection with a woman seven or eight times in one night, and then having to masturbate at noon the next day. He is unmarried, and thinks it is unlikely that he ever will marry, but he adds that if a healthy, handsome, and intelligent woman fell in love with him he might change his mind, as it would be lonely to be old and alone, and he would like to have children.

He is never attracted to men older than himself, and prefers youths between the ages of 18 and 25. They may be of any class, but he does not like common people, and is not attached to uniforms or liveries. The requisite attractions are an intelligent eye, a voluptuous mouth, and "intelligent teeth." "If Alcibiades himself tried to woo me," he says, "and had bad teeth, his labor would be in vain." He has sometimes been the active participant in pedicatio, and has tried the passive rôle out of curiosity, but prefers fellatio.

He does not consider that he is doing anything wrong, and regards his acts as quite natural. His only regret is the absorbing nature of his passions, which obtrude themselves in season and out of season, seldom or never leaving him quiet, and sometimes making his life a hell. Yet he doubts whether he would change himself, even if he had the power.

HISTORY XVII.—Age 25; is employed in an ordinary workshop, and lives in the back alley of a large town in which he was born and bred. Fair, slight, and refined in appearance. The sexual organs are normal and well developed, and the sexual passions strong. His mother is a big masculine woman, and he is much attached to her. Father is slight and weakly. He has seven brothers and one sister. Homosexual desires began at an early age, though he does not seem to have come under any perverse influences. He is not inclined to masturbation. Erotic dreams are always of males. He declares he never cared for any woman except his mother, and that he could not endure to sleep with a woman.

He says he generally falls in love with a man at first sight—as a rule, some one older than himself and of higher class—and longs to sleep and be with him. In one case he fell in love with a man twice his own age, and would not rest until he had won his affection. He does not much care what form the sexual relation takes. He is sensitive and feminine by nature, gentle, and affectionate. He is neat and orderly in his habits, and fond of housework; helps his mother in washing, etc. He appears to think that male attachments are perfectly natural.

HISTORY XVIII.—Englishman, born in Paris; aged 26; an actor. He belongs to an old English family; his father, so far as he is aware, had no homosexual inclinations, nor had any of his ancestors on the paternal side; but he believes that his mother's family, and especially a maternal uncle who had a strong feeling for beauty of form, were more akin to him in this respect.

His earliest recollections show an attraction for males. At children's parties he incurred his father's anger by kissing other small boys, and his feelings grew in intensity with years. He has never practised self-abuse, and seldom had erotic dreams; when they do occur they are about males.

His physical feeling for women is one of absolute indifference. He admires beautiful women in the same way as one admires beautiful scenery. At the same time he likes to talk with clever women, and has formed many friendships with frank, pure, and cultivated English girls, for whom he has the utmost admiration and respect. Marriage is impossible, because physical pleasure with women is impossible; he has tried, but cannot obtain, the slightest sexual feeling or excitement.

He especially admires youths (though they must not be immature) from 16 or 17 to about 25. The type which physically appeals to him most, and to which he appeals, is fair, smooth-skinned, gentle, rather girlish and effeminate, with the effeminacy of the ingénue, not the cocotte. His favorite to attract him must be submissive and womanly; he likes to be the man and the master. On this point he adds: "The great passion of my life is an exception, and stands on an utterly different level. It realizes an ideal of marriage in which neither is master, but both share a joint empire, and in which tyranny would be equally painful to both. But this friendship and love is for an equal, a year younger than myself, and does not preclude other and less creditable liaisons, physical constancy being impossible to men of our caliber."

Pedicatio is the satisfaction he prefers, provided he takes the active, never the passive, rôle. He is handsome, with broad shoulders, good figure, and somewhat classic type of face, with fine blue eyes. He likes boating and skating, though not cricket or football, and is usually ready for fun, but has, at the same time, a taste for reading.

He has no moral feelings on these matters; he regards them as outside ethics, mere matters of temperament and social feeling. If England were underpopulated he thinks he might possibly feel some slight pangs of remorse; but, as things are, he feels that in prostituting males rather than females he is doing a meritorious action.

HISTORY XIX.—T. N. His history is given in his own words.

"From the time of my earliest imaginings I have always been attached by strength in men and often thought about being carried off by big warriors and living with them in caves and elsewhere. When about 7 a young man used to show me his penis and handle mine occasionally. At private boarding school masturbation was fairly frequent and I suppose I was initiated about 12 or 13. After leaving I occasionally indulged, but nothing happened until I was about 20, except that I was often attracted by strong, well-built young men of good character; a man who was not honest and good-hearted had no attraction. At 20 I was much attached to a young man of my own age. He was engaged. This did not prevent him on one occasion endeavoring playfully and with his brother to obtain access to my person. I successfully resisted, although if he only had been present I should not have done so, but welcomed the attempt, and I have often regretted I did not let him know this. But I had a dim idea that my penis was somewhat undeveloped and this made me shy. Circumstances separated us. About two years later I was crossing the Channel when I engaged in conversation with a man about eight years older, who was one of our travelling party. I think the attraction was a case of love at sight, certainly on my side. A few nights later he had so arranged that we shared a bedroom, and he very soon came over to me and tenderly handled my person. I reciprocated and I look back all these years to that night with pleasure and no feeling of shame. On one occasion, about this time, I happened to be sleeping with another young fellow (an office mate) on a holiday, when I awoke and found him handling my penis caressingly. I gently removed his hand and turned over. I thought none the less of him, but my body seemed to belong only to myself and the friend I loved. He was not an urning, I am sure, but we Were often together and I much entered into his interests and felt infinite satisfaction with life, made good progress and many friends. Our physical intimacy was repeated, he taking the active part in intercrural contact. Then he married very happily. Our friendship remains, but circumstances prevent our often meeting, and there is no longer desire on either part.

"For some years I was rather lonely in spite of friends. I was somewhat attracted to another man, but his superior social position was a defect to me. Then when about 28 I came in contact with a young man of 24, of the artisan class, but superior in ideals and intelligence to most men. I loved him at first glance and to this day. At first it was just friendship, but soon his form, voice, and thoughts entered into my very soul by day and night. I longed always to be near him, to see him progress and help him if I could. I would joyfully have given up home, friends, and income, and followed him to the end of the world, preferably an island where we two might at least be the only white men. He seemed to embody all I longed for in the way of knowledge of nature, of strength, of practical ability, and the desire to imitate him in these things widened and strengthened my character. The first time I slept with him I could only summon courage to put my arm over his chest, but I could not sleep for unsatisfied desire, and the unrelieved erection caused a dull pain on the morrow. I had always disliked conversation that might be regarded as bordering on the obscene, and consequently was very ignorant on most matters; it pained me even to hear him laugh at such remarks. I think if he had been intimate with me I should have not conversed much on such topics, but now I felt pleasure in such things with him as they expressed intimacy. I dreamed about him and was never really happy in his absence; the greatest joy would have been to have slept in his arms; the hairiness of his legs and arms were also most fascinating. Perhaps a year later, we were again at night together, and this time I by degrees felt his private organs, but he was cold and I felt a little unsatisfied. I wanted to be hugged. This happened once more, and then on a later occasion,—not that it afforded me much gratification, but because I wanted to stimulate him to ardor,—I attempted masturbation. This aroused his disgust and I was consequently dismayed. He told me I ought to marry and, although I knew his love was all I wanted, I did not feel but what I could make a woman happy. The constant unrelieved erections which took place when I saw my friend adopt a graceful attitude caused pain at the bottom of my back, and I consulted two specialists, who also advised marriage. I did not tell them I was an 'invert,' for I hardly knew it was a recognized thing, but I did tell them something of what had taken place, and they made next to no comment, but implied it was frequent. My friend now felt repulsion toward me, but did not express himself, and as other circumstances then caused a barrier between us to a certain extent, I did not realize the true reason of his coldness. But I felt utterly miserable. When I met a noble woman whom I had long known I asked her to be my wife and she consented. Although I told her very soon, and long before our marriage, of my limitations as a husband and of my continued longing for my friend, I feel now I did a great wrong, and I cannot understand why I was not more conscious of this at the time; that I was to a certain extent deceiving her relations was inevitable. I had expected to devote my life in making her happy, but I soon found that the true reason of my friend's apparent unfaithfulness was my own action, combined with a feeling on his part that it was as well that our affection should cease even at the cost of misunderstanding. Since then, three years ago, I have not had a happy day or night, and am therefore quite unable to promote happiness in others. Without my friend, I can find no satisfaction with wife, child, or home. Life has become almost unbearable. Often I have seriously thought of committing suicide, only to postpone it to a time which would be less cruelly inopportune to others. I see my friend (now married) almost daily, and suffer tortures at seeing others nearer to him than myself. No explanation seems possible, as the whole idea of inversion is so repugnant to him, and being an honorable man he would feel marital ties preclude any warmth of affection. But all the longing of my life seems to be culminating in a driving force which will carry me to the male prostitute or to death. I can concentrate my mind on nothing else, and consequently have become inefficient in work and have no heart for play. I know if my longings could be occasionally satisfied I should immediately recover, but my fear is that if I killed myself those who knew me in happier days would only be confirmed in the impression of my degeneracy and would feel my instincts had caused it, whereas it is the denial and starvation of them which would have brought about the result. I know now by experience of self and others that my disposition is congenital and that I have been rendered unhappy myself and a cause of unhappiness to others by the too late knowledge of myself. The example of my former friend who married misled me to think I too could marry and make a happy home; so that when the man I loved advised me I resolved to do so, as I would have done almost anything else he suggested. If I could have withdrawn from the engagement without embarrassment to the devoted woman who became my wife I would have done so, if she gave me the opportunity. Nothing in my married state has brought me pleasure and I often wish my wife would cease to love me so that we might separate. But she would be heart-broken at the suggestion and I feel driven to attempt to relieve my feelings even in a way that has previously seemed repulsive to me,—I mean by use of money.

"About my feelings toward my child there is not much to say, as they are not very strong. I believe I carry him and help bathe and attend to him as much as most fathers, and when he is a few years older I hope I may find him very companionable. But he has brought me no real joy, though I see other men look at him almost with affection. But he has brought added happiness to his mother."

The next case is interesting as showing the mental and emotional development in a very radical case of sexual inversion.

HISTORY XX.—Englishman, of independent means, aged 49. His father and his father's family were robust, healthy, and prolific. On his mother's side, phthisis, insanity, and eccentricity are traceable. He belongs to a large family, some of whom died in early childhood and at birth, while others are normal. He himself was a weakly and highly nervous child, subject to night-terrors and somnambulism, excessive shyness and religious disquietude.

Sexual consciousness awoke before the age of 8, when his attention was directed to his own penis. His nurse, while out walking with him one day, told him that when little boys grow' up their penes fall off. The nursery-maid sniggered, and he felt that there must be something peculiar about the penis. He suffered from; irritability of the prepuce, and the nurse powdered it before he went to sleep. There was no transition from this to self-abuse.

About the same time he became subject to curious half-waking dreams. In these he imagined himself the servant of several adult naked sailors; he crouched between their thighs and called himself their dirty pig, and by their orders he performed services for their genitals and buttocks, which he contemplated and handled with relish. At about the same period, when these visions began to come to him, he casually heard that a man used to come and expose his person before the window of a room where the maids sat; this troubled him vaguely. Between the age of 8 and 11 he twice took the penis of a cousin into his mouth, after they had slept together; the feeling of the penis pleased him. When sleeping with another cousin, they used to lie with hands outstretched to cover each other's penis or nates. He preferred the nates, but his cousin the penis. Neither of these cousins was homosexual, and there was no attempt at mutual masturbation. He was in the habit of playing with five male cousins. One of these boys was unpopular with the others, and they invented a method of punishing him for supposed offenses. They sat around the room on chairs, each with his penis exposed, and the boy to be punished went around the room on his knees and took each penis into his mouth in turn. This was supposed to humiliate him. It did not lead to masturbation. On one occasion the child accidentally observed a boy who sat next to him in school playing with his penis and caressing it. This gave him a powerful, uneasy sensation. With regard to all these points the subject observes that none of the boys with whom he was connected at this period, and who were exposed to precisely the same influences, became homosexual.

He was himself, from the first, indifferent to the opposite sex. In early childhood, and up to the age of 13, he had frequent opportunities of closely inspecting the sexual organs of girls, his playfellows. These roused no sexual excitement. On the contrary, the smell of the female parts affected him disagreeably. When he once saw a schoolfellow copulating with a little girl, it gave him a sense of mystical horror. Nor did the sight of the male organs arouse any particular sensations. He is, however, of opinion that, living with his sisters in childhood, he felt more curious about his own sex as being more remote from him. He showed no effeminacy in his preferences for games or work.

He went to a public school. Here he was provoked by boy friends to masturbate, but, though he often saw the act in process, it only inspired him with a sense of indecency. In his fifteenth year puberty commenced with nocturnal emissions, and, at the same time, he began to masturbate, and continued to do so about once a week, or once a fortnight, during a period of eight months; always with a feeling that that was a poor satisfaction and repulsive. His thoughts were not directed either to males or females while masturbating. He spoke to his father about these signs of puberty, and by his father's advice he entirely abandoned onanism; he only resumed the practice, to some extent, after the age of 30, when he was without male comradeship.

The nocturnal emissions, after he had abandoned self-abuse, became very frequent and exhausting. They were medically treated by tonics such as quinine and strychnine. He thinks this treatment exaggerated his neurosis.

All this time, no kind of sexual feeling for girls made itself felt. He could not understand what his schoolfellows found in women, or the stories they told about wantonness and delight of coitus.

His old dreams about the sailors had disappeared. But now he enjoyed visions of beautiful young men and exquisite statues; he often shed tears when he thought of them. These dreams persisted for years. But another kind gradually usurped their place to some extent. These second visions took the form of the large, erect organs of naked young grooms or peasants. These gross visions offended his taste and hurt him, though, at the same time, they evoked a strong, active desire for possession; he took a strange, poetic pleasure in the ideal form. But the seminal losses which accompanied both kinds of dreams were a perpetual source of misery to him.

There is no doubt that at this time—that is, between the fifteenth and seventeenth years—a homosexual diathesis had become established. He never frequented loose women, though he sometimes thought that would be the best way of combating his growing inclination for males. And he thinks that he might have brought himself to indulge freely in purely sexual pleasure with women if he made their first acquaintance in a male costume, as débardeuses, Cherubino, court-pages, young halberdiers, as it is only when so clothed that women on the stage or in the ball-room have excited him.

His ideal of morality and fear of venereal infection, more than physical incapacity, kept him what is called chaste. He never dreamed of women, never sought their society, never felt the slightest sexual excitement in their presence, never idealized them. Esthetically, he thought them far less beautiful than men. Statues and pictures of naked women had no attraction for him, while all objects of art which represented handsome males deeply stirred him.

It was in his eighteenth year that an event occurred which he regards as decisive in his development. He read Plato. A new world opened, and he felt that his own nature had been revealed. Next year he formed a passionate, but pure, friendship with a boy of 15. Personal contact with the boy caused erection, extreme agitation, and aching pleasure, but not ejaculation. Through four years he never saw the boy naked or touched him pruriently. Only twice he kissed him. He says that these two kisses were the most perfect joys he ever felt.

His father now became seriously anxious both about his health and his reputation. He warned him of the social and legal dangers attending his temperament. But he did not encourage him to try coitus with women. He himself thinks that his own sense of danger might have made this method successful, or that, at all events, the habit of intercourse with women might have lessened neurosis and diverted his mind to some extent from homosexual thoughts.

A period of great pain and anxiety now opened for him. But his neurasthenia increased; he suffered from insomnia, obscure cerebral discomfort, stammering, chronic conjunctivitis, inability to concentrate his attention, and dejection. Meanwhile his homosexual emotions strengthened, and assumed a more sensual character. He abstained from indulging them, as also from onanism, but he was often forced, with shame and reluctance, to frequent places—baths, urinaries, and so forth—where there were opportunities of seeing naked men.

Having no passion for women, it was easy to avoid them. Yet they inspired him with no exact horror. He used to dream of finding an exit from his painful situation by cohabitation with some coarse, boyish girl of the people; but his dread of syphilis stood in the way. He felt, however, that he must conquer himself by efforts of will, and by a persistent direction of his thoughts to heterosexual images. He sought the society of distinguished women. Once he coaxed up a romantic affection for a young girl of 15, which came to nothing, probably because the girl felt the want of absolute passion in his wooing. She excited his imagination, and he really loved her; but she did not, even in the closest contact, stimulate his sexual appetite. Once, when he kissed her just after she had risen from bed in the morning, a curious physical repugnance came over him, attended with a sad feeling of disappointment.

He was strongly advised to marry by physicians. At last he did so. He found that he was potent, and begot several children, but he also found, to his disappointment, that the tyranny of the male genital organs on his fancy increased. Owing to this cause his physical, mental, and moral discomfort became acute. His health gave way.

At about the age of 30, unable to endure his position any longer, he at last yielded to his sexual inclinations. As he began to do this, he also began to regain calm and comparative health. He formed a close alliance with a youth of 19. This liaison was largely sentimental, and marked by a kind of etherealized sensuality. It involved no sexual acts beyond kissing, naked contact, and rare involuntary emissions. About the age of 36 he began freely to follow homosexual inclinations. After this he rapidly recovered his health. The neurotic disturbances subsided.

He has always loved men younger than himself. At about the age of 27 he had begun to admire young soldiers. Since he yielded freely to his inclinations the men he has sought are invariably persons of a lower social rank than his own. He carried on one liaison continuously for twelve years; it began without passion on the friend's side, but gradually grew to nearly equal strength on both sides. He is not attracted by uniforms, but seeks some uncontaminated child of nature.

The methods of satisfaction have varied with the phases of his passion. At first they were romantic and Platonic, when a hand-touch, a rare kiss, or mere presence sufficed. In the second period sleeping side by side, inspection of the naked body of the loved man, embracements, and occasional emissions after prolonged contact. In the third period the gratification became more frankly sensual. It took every shape: mutual masturbation, intercrural coitus, fellatio, irrumatio, and occasionally active pedicatio; always according to the inclination or concession of the beloved male.

He himself always plays the active, masculine part. He never yields himself to the other, and he asserts that he never has the joy of finding himself desired with ardor equal to his own. He does not shrink from passive pedicatio; but it is never demanded of him. Coitus with males, as above described, always seems to him healthy and natural; it leaves a deep sense of well-being, and has cemented durable friendships. He has always sought to form permanent ties with the men whom he has adored so excessively.

He is of medium height, not robust, but with great nervous energy, with strong power of will and self-control, able to resist fatigue and changes of external circumstances.

In boyhood he had no liking for female occupations, or for the society of girls, preferring study and solitude. He avoided games and the noisy occupations of boys, but was only non-masculine in his indifference to sport, was never feminine in dress or habit. He never succeeded in his attempts to whistle. He is a great smoker, and has at times drunk much. He likes riding, skating, and climbing, but is a poor horseman, and is clumsy with his hands. He has no capacity for the fine arts and music, though much interested in them, and is a prolific author.

He has suffered extremely throughout life, owing to his sense of the difference between himself and normal human beings. No pleasure he has enjoyed, he declares, can equal a thousandth part of the pain caused by the internal consciousness of pariahdom. The utmost he can plead in his own defense, he admits, is irresponsibility, for he acknowledges that his impulse may be morbid. But he feels absolutely certain that in early life his health was ruined and his moral repose destroyed owing to the perpetual conflict with his own inborn nature, and that relief and strength came with indulgence. Although he always has before him the terror of discovery, he is convinced that his sexual dealings with men have been thoroughly wholesome to himself, largely increasing his physical, moral, and intellectual energy, and not injurious to others. He has no sense whatever of moral wrong in his actions, and he regards the attitude of society toward those in his position as utterly unjust and founded on false principles.

The next case is, like the foregoing, that of a successful man of letters who also passed through a long period of mental conflict before he became reconciled to his homosexual instincts. He belongs to a family who are all healthy and have shown marked ability in different intellectual departments. He feels certain that one of his brothers is as absolute an invert as himself and that another is attracted to both sexes. I am indebted to him for the following detailed narrative, describing his emotions and experiences in childhood, which I regard as of very great interest, not only as a contribution to the psychology of inversion, but to the embryology of the sexual emotions generally. We here see described, in an unduly precocious and hyperesthetic form, ideas and feelings which, in a slighter and more fragmentary shape, may be paralleled in the early experiences of many normal men and women. But it must be rare to find so many points in sexual psychology so definitely illustrated in a single child. It may be added that the narrative is also not without interest as a study in the evolution of a man of letters; a child whose imagination was thus early exercised and developed was predestined for a literary career.

HISTORY XXI.—"Almost the earliest recollection I have is of a dream, which, from my vivid recollection of its details, must have repeated itself, I think, more than once, unless my waking thoughts unconsciously added definition. From this dream dated my consciousness of the attraction to me of my own sex, which has ever since dominated my life. The dream, suggested in part, I think, by a picture in an illustrated newspaper of a mob murdering a church dignitary, took this form: I dreamed that I saw my own father murdered by a gang of ruffians, but I do not remember that I felt any grief, though I was actually an exceedingly affectionate child. The body was then stripped of its clothing and eviscerated. I had at the time no notion of anatomical details; but the particulars remain distinct to my mind's eye, of entrails uniformly brown, the color of dung, and there was no accompaniment of blood. When the abdomen had been emptied, the incident in which I became an active participant occurred. I was seized (and the fact that I was overpowered contributed to the agony of delight it afforded me) and was laid between the thighs of my murdered parent; and from there I had presently crawled my way into the evacuated, abdomen. The act, so far as I can decide of a dream at an age when emission was out of the question, caused in me extreme organic excitement. At all events, I used afterward definitely to recur to it in the waking moments before sleep for the purpose of gaining a state of erection. The dream had no outcome; it seemed to reach its goal in the excitement it caused. I was at that time between 3 and 4 years old. (I have been told that erections occurred when I was only 2 years old. It was between 3 and 4 that I used to induce, at all events, the sensation of an erection. But I was nearer 5 when, sitting on my bed and waiting to be dressed, I got an involuntary erection and called my nurse's attention to it, asking what it meant. The appearance must, therefore, have been usual to me at that date, but certainly the sensation was not.)

"At that time I was totally ignorant of the conditions, of puberty, which afterward, when I discovered them, so powerfully affected me. I could not even visualize the private organs of a man; I made no deductions from myself. The only naked bodies I had seen then—I judge from circumstances, not from any actual memory of the facts—were those of my own sisters. In the waking dreams which I began to construct, though I recurred often to the one already narrated, the goal of my desire was generally to nestle between the thighs or to have my face pressed against the hinder parts of the object of my worship. But for a time my first dream so engrossed me that I did not indulge in any promiscuity. Gradually, however, my horizon enlarged, and took in, besides the first mentioned, three others: a cousin very much my elder, an uncle, and the curate of the parish.

"At this stage I began to invent circumstances for the indulgence of my passion. One of the earliest was to imagine myself in a tank with my three lovers floating in the water above me. From this position I visited their limbs in turn; the attraction rested in the thighs and buttocks only. I fancy this limitation of the charm to the lower parts only lasted until actual experience of a more complete embrace made me as much a lover of the arms and breast; indeed, later I became more emotionally enamored of these parts than of all the rest. At the beginning of things I simply loved best what my mind could first get hold of.

"Quite early in my experience, when I was not more than 5, I awoke earlier than usual, and saw my nurse standing in complete nudity, commencing her toilet. She seemed to me a gross, coarse, and meaningless object; the hair under her armpits displeased me, and still more that on the lower part of her body. In the case of men, directly I came to have cognizance of the same thing on their bodies, the effect was exactly the opposite. It so happened that about this time the gardener had received some injury to his leg, and in showing the bruise to another exhibited before my eyes a skin completely shagged over with dark hair. Though the sight of the bruise repulsed me, my pleasure was intense, and the vision of the gardener's legs was in my bed every night for a week afterward. My point is that the sight of my nurse was liable to rouse interest just as much as the far more prosaic display of the gardener's wounded leg, but my nature made it impossible.

"It was about this time, if not before, that an enormous sense of shyness with regard to all my private duties began to afflict me. So great was it that I could endure from no hand except my mother's or my nurse's the necessary assistance in the buttoning and unbuttoning of my garments, always excepting those who were about my own age, toward whom I felt no privacy whatever.

"When I was a little more than 5 I formed a friendship with a young clerk, a youth of about 15, though he seemed to me a grown-up person. One day, as he sat at his desk writing, I sat down and began playing with his feet, investigating the height to which his socks went under his trousers; in this way I obtained six inches of bare leg. Conscious of my courage I fell to kissing it. My friend laughed, but left me to my devotions in peace. This was the first time in which a feeling of romance mixed itself in my dreams; the physical excitement was less, but the pleasure was greater. I cannot understand why I never repeated the experience. He remained to me an object of very special and tender consideration.

"In the next episode I have to relate the ideal was totally absent, and the part I played was passive rather than active. I was put to sleep with a boy considerably my senior. His initiation led to a physical familiarity between us which was not warm or kind, and I was allowed no scope for my own instinctive desires for a warmer kind of contact; if I sought it under cover of my companion's slumbers I found myself kicked away. Only on one occasion did I find a few moments of supreme charm, while his sleep remained sound, by discovering in the recesses of the sheet an exposed surface of flesh against which I pressed my face in an abandonment of joy. For the rest I was a passive participant, his pleasure seeming to end in the mere handling of the fleshy portions of my body. For this purpose I usually lay face downward across his knees. So far as I can remember, this intimacy led to a decrease in my pursuit of imaginative pleasures; for about a year no further development took place.

"At about this date I was circumcised on account of the prepuce being too long.

"Between the 6th and 7th years a change of environment brought me into contact with a new set of faces. I had then a bed to myself, and once more my imagination awoke to life. It was at this time that I found myself constructing from men's faces suppositions as to the rest of their bodies: a brown face led me to suppose a uniformly brown body, a pale face a pale body. This idea of variety began to charm me. I now made definite choice in my reveries whether I would go to sleep between white thighs, or red thighs, or brown thighs. Going to sleep definitely describes the goal of the method to which I had addicted myself. As soon as I entered my bed I abandoned myself to the construction of an amour and retained it as long as I had consciousness. I may say that I was not conscious of any emissions under these circumstances (until some years later, when I brought it about by my own act), but the pleasure was fairly acute.

"All this time there were secret meetings, with my bedfellow of the year before. But they now took place by day, in various hiding-places, with little unclothing or exposure, and my companion was cold and fastidious and repelled any warmth on my part; it became to me a dry sort of ritual. I had an idea at that time that the whole thing was so much an original invention of his and mine that there was no likelihood of it being practised by anyone else in the world. But this consideration did not restrain me in constructing love scenes with all those whose appearance attracted me. At this period nearly every man with whom I came in contact won at least my transient desire; only the quite old and deformed lay outside the scope of my wishes. Many of my amours developed in church; the men who sat near me were the objects of my attention, and the clergyman, whose sermon I did not listen to, supplied me with an occasion for reverie on the charms his person would have for me under other circumstances. It must have been at this time that I began to elaborate ideas of a serried rank of congregated thighs across which I lay and was dragged. I would arrange them in definite order and then imagine myself drawn across from one to the other somewhat forcibly. Admiration of strength was beginning at this time to have a definite part in my conceptions, but anything of the nature of cruelty had not then appealed to me. (I except the original dream of my childhood, which seems to me still to stand fantastically apart.) In the inventions to which I now gave myself the sense of being passed across limbs of different texture and color was subtle and pleasurable. I think the note of constructive cruelty which now followed arose from an imagined rivalry among my lovers for possession of me; the idea that I was desired made me soon take a delight in imagining myself torn and snatched about by the contending parties. Presently out of this I began constructing definite scenes of violence. I was able in imagination to lie in the thick and stress of conglomerated deliciousness of thighs struggling to hold me; I was able to imagine at least six bodies encircling me with passionate contact. At the same time I had an ingrained feeling of my own physical smallness in relation to the limbs whose contact threw me into such paroxysms of delight. A new and sufficiently ludicrous invention took possession of me; I imagined myself strapped to the thigh (always, I think, the right one) of the man on whom I chose, for the time, to concentrate my desires, and so to be worn by him during his day's work, hidden beneath his garments. I was not conscious of any difficulty due to my size. The charm of bondage and compulsion was here, again, in the ascendant. I fancy that it was in this connection that I first anticipated whipping as the delightful climax to my emotions, administered when my possessor, at the end of his day's work, unclothed himself for rest.

"Up to this stage my attraction to the male organ of generation had been slight and vague. Two things now contributed to bring thought of it into prominence. On two or three occasions when I accompanied farm laborers to their occupations I saw them pause by the way to relieve nature. My extreme shyness as regards such matters in my own person made this performance in my presence like an outrage on my modesty; it had about it the suggestion of an indecent solicitation to one whose inclination was to headlong and delirious surrender. I stood rooted and flushing with downcast eyes till the act was over and was conscious for a considerable time of stammering speech and bewildered faculties. When I afterward reviewed the circumstances they had the same attraction for me that amorous cruelty was just then beginning to exercise on my imagination. My mind secretly embraced the fearful sweetness of the newly discovered sensation, surrounding the performance of the function with all sorts of atrocious and bizarre inventions. For a time my intellect hung back from accepting this as the central and most fiery secret of the male attraction; but shortly afterward, when out walking with my father, I saw him perform the same act; I was overwhelmed with emotion and could barely drag my feet from the spot or my eyes from the damp herbage where he had deposited the waters of secrecy. Even today, when my mind has been long accustomed to the knowledge of generative facts, I cannot dissociate myself from the shuddering charm that moment had for me. The attraction my father's person had always had for me was now increased tenfold by the performance I had witnessed (though I had not seen the penis in any of these cases).

"For a considerable time only those lovers were dominant in my imagination whom I had witnessed in the act that had so poignantly affected me. My delight now took the form of imagining myself strapped to the thighs of the person while this function was in progress.

"By this time I must have been 8 years old. The cold and secret relationship of which I have given an account had continued without instructing me in any of the ardent possibilities it might have suggested; no force or cruelty was used upon me, no warmth was lavished. It made little difference that my companion had now discovered the act of masturbation; it had no meaning to me, since it led to no warmth of embrace. His method was to avert himself from me; I had to fawn upon him from the rear and also to invent indecent stories to stimulate his imagination. I felt myself a despised instrument, the mere spectator of an act which, if directed toward me with any warmth, would have aroused the liveliest appetite. At this time, as I have since seen, my companion was gaining knowledge from the ancient classics. For a time some charm was imparted by his instructing me to adopt a superincumbent face-to-face embrace. The beginning of his puberty was enormously attractive to me; had he been less cold-blooded I could have responded passionately to his endearments; but he always insisted on rigorous passivity on my part, and he explained nothing. One day, by a small gratuity, he induced me to offer him my mouth, though I still had no comprehension of the result I was helping to attain. Once the orgasm occurred, and the effect was extremely nauseous; after that he was more careful. My companion was approaching manhood, and his demands became more frequent, his exactions more humiliating.

"At the same time my passion for male love was growing stronger. I was able to construct from the unsatisfactory bondage in which I was held images of bodily embrace which I had not before had sufficient sense of human contact to form, though I seldom imagined any of the acts that in actual experience repulsed me. One day, however, I shirked a particularly repulsive humiliation which my companion had forced upon me. He discovered the deception, rose from the prone position in which he lay, and throwing me across his knees thrashed me violently. I submitted without a struggle, experiencing a curious sensation of pleasure in the midst of my pain. When he repeated his order I found its accomplishment no longer repulsive. One of the few pleasurable memories this intimacy, extending over years, has left for me is that moment of abject abasement to one who, with no warmth of feeling, had yet once had sufficient energy to be brutal to me.

"It must have been from this incident that the calculated effect of flagellation began to have weight with me when I indulged my imagination. A wish to be repulsed, trampled, violated by the object of my passion took hold of my instincts. Even then—and, indeed, up to my 13th year—I had no idea of normal sexual connection. I knew vaguely that children were born from women's bodies; I did not know—and when told I did not believe—the true facts of the marital relationship. All that I had experienced—both in fact and imagination—was to me so highly individual that I had no notion anything kindred to it could exist outside of my own experience. I had no notion of sex as the basis of life. Even when I came gradually to realize that men and women were formed in a way that argued connection with each other, I still believed it to be a dissolute sort of conduct, not to be indulged in by those who had claims to respectability.

"I had, however, by this time arrived at a strong attraction toward the organs of generation and all aspects of puberty, and my imagination spent Itself in a fantastic worship of every sign of masculinity. My enjoyment now was to imagine myself forced to undergo physical humiliation and submission to the caprice of my male captors, and the central fact became the discharge of urine from my lover over my body and limbs, or, if I were very fond of him, I let it be in my face. This was followed usually by a half-caressing castigation, in which the hand only was instrumental.

"The period of which I am now writing was that of my entry into school life. My imaginary lovers immediately became numerous; all the masters and all the boys above a certain age attracted me; for two I had in addition a feeling of romantic as well as physical attachment. Indeed, from this time onward I was never without some heroes toward whom I indulged a perfectly separate and tenderly ideal passion. The announcement that one was about to leave surprised me into a passionate fit of weeping; yet my reserve was so great and my sense of isolation so crushing that I made no effort at intimacy, and to one for whom I felt inexhaustible devotion I barely spoke for the first three years, though meeting him daily. At this time the subjects of my contemplation had distinctly individualized methods of approach. Thus in one case I imagined we stood face to face in our night-gear; suddenly mine was stripped from me; I was seized and forcibly thrust under his and made to hang with my feet off the ground by my full weight on the erect organ which inserted itself between my thighs; so suspended—my body enveloped in the folds of his linen and my face pressed upon his heart—I underwent a castigation which continued until I was thrown down to receive a discharge of urine over my prostrate body. Such images seemed to come independently of my will.

"It was at this time that I found a large pleasure in imagining contact with people whom I disliked; the prevailing note of these intimacies was always cruelty, to which I submitted with acute relish. I discovered, however, from the ordinary school experiences of corporal punishment, that it had no charm to me when administered for school offenses, even from the hands under which at other times I imagined myself as delighting to receive pain. The necessary link was lacking; had I perceived on the part of my judge any liking for the operation, there would probably have been a response on my side. On one occasion I was flogged unjustly; conscious as I was of its cruel instead of judiciary character, this was the only castigation I received which had in it an element of gratification for my instincts. At the same time I never forgave the hand that administered it; it is the only instance I remember in myself of a grudge nourished for years.

"Meanwhile, amid this chaos of confused love and hatred, of relish for cruelty and loathing for injustice, my first thoroughly romantic and ideal attachment was developing itself. I may say, of those to whom romance as well as physical attachment bound me, that they have remained unchangeable parts of my nature. Today, as it was twenty years ago, when I think of them the blood gushes to my brain, my hands tingle and moisten with an emotion I cannot subdue: I am at their feet worshipping them. Of them my dreams were entirely tender; the idea of cruelty never touched the conception I had of them. But I return to that one who was the chief influence of my youth: older than myself by only three years, he was of fine build and athletic, with adolescence showing in his face; my tremulous beginnings of worship were confirmed by a word of encouragement thrown to me one day as I went to receive my first flogging; no doubt my small, scared face excited his kind pity. I made it my concern afterward to let him know that I had not cried under the ordeal, and I believe he passed the word around that I had taken my punishment pluckily. So little contact had I with him that beyond constant worship on my part I remember nothing till, about three years later, I received from him a kind, half-joking solicitation, spoken in clean and simple language. So terrific was my shyness and secrecy that I had even then no idea that familiarity of the sort was common enough in schools. I was absolutely unable to connect my own sensations with those of the world at large or to believe that others felt as I did. On this occasion I simply felt that some shrewd thrust had been made at me for the detection of my secret. He had drawn me upon his knee; I sat there silent, flushing and dumbfounded. He made no attempt to press me; he had, as he thought, said enough if I chose to be reciprocal; beyond that he would not tempt me. A few years ago I heard of him married and prosperous.

"In following up my emotions in this direction I have far outstripped the period up to which I have given a complete exposition of my development. I must have been more than 12 years old before school life persuaded me to face (as taught by sniggering novices) the actual facts of sexual intercourse. At the same time I learned that I had means of extracting enjoyment from my own body in a definite direction which I had not till then suspected. A growing resistance on my part to his cold desires had led to a break with my former intimate; to the last he had taught me nothing, except distaste for himself. I now found ready teachers right and left of me. One of my schoolfellows invited me to watch; him in the process of masturbation; the spectacle left me quite unmoved; the result appeared to me far less exciting than the discharge of urine which, until then, I had associated with male virility. I was so accustomed to my own lone amorous broodings that the effort and action required for this process, when I attempted to imitate it, disconcerted my thoughts and interfered with concentration on my own inventions. I had never experienced the pleasure accompanying the spasm of emission, and there seemed to be nothing worth trying for along that road. I desisted and returned to my reveries. I was now in a perfect maze of promiscuity; there must have been at least fifty people who attracted me at that time. I developed a liking for imagining myself between two lovers, generally men who were physical contrasts. It was my habit to analyze as minutely as possible those who attracted me. To gain intimacy with what was below the surface I studied with attention their hands, the wrists where they disappeared (showing the hair of the forearm), and the neck; I estimated the comparative size of the generative organs, the formation of the thighs and buttocks, and thus constructed a presentment of the whole man. The more vividly I could do this, the keener was the pleasure I was able to obtain from their contemplated embraces.

"Till now I had been absolutely untouched by any moral scruples. I had the usual acquiescence in the religious beliefs in which I had been trained; it did not enter my head that there was any divine law, one way or the other, concerning the allurements of the imagination. From my thirteenth year slight hints of uneasiness began to creep into my conscience. I began perhaps to understand that the formulas of religion, to which I had listened all my life with as little attention as possible, had some meaning which now and then touched the circumstances of my own life. I had not yet realized that my past foretold my future, and that women would be to me a repulsion instead of an attraction where things sexual were concerned. I had the full conviction that one day I should be married; I had also some fear that as I grew to manhood I might succumb to the temptations of loose women. I had an incipient revulsion from such a fate, and this seemed to me to indicate that moral stirrings were at work within me. One night I was amorously attacked in my bedroom by two of the domestics. I experienced an acute horror which I hid under laughter; my resistance was so desperate that I escaped with a tickling. I had been accustomed to sit on the servants' knees, a habit I had innocently retained from childhood; I can now recall in detail the approaches these women had been used to make me. At the time I was utterly oblivious that anything was intended.

"I was equally oblivious to things that had a nearer relation to my own feelings. In passing along a side-street one night I was overtaken by a man who began conversation on the weather. He asked me if I were not cold, began passing his hand up and down my back; then came a question about caning at school, whether certain parts of me were not sore, leading to an investigating touch. I put his hand aside shyly, but did not resent the action. Presently he was for exploring my trousers pockets and I began to think him a pickpocket; repulsed in that direction, he returned, to rubbing my back. The sensation was pleasant. I now took him for a pimp who wished to take me to a prostitute, and as at that time I had begun to realize that such pleasures were not to my taste I was glad to find myself at my destination, and said good-bye sharply, leaving him standing full of astonishment at his failure with one who had taken his advances so pleasantly. I could not bring myself to believe that others had the same feelings as myself. Later I realized my escape, not without a certain amount of regret, and constructed for my own pleasure a different termination to the incident.

"I was now so possessed by masculine attraction that I became a lover of all the heroes I read of in books. Some became as vivid to me as those with whom I was living in daily contact. For a time I became an ardent lover of Napoléon (the incident of his anticipation of the nuptials with his second wife attracting me by its impetuous brutality), of Edward I, and of Julius Cæsar. Charles II I remember by a caressing cruelty with which my imagination gifted him. Jugurtha was a great acquisition. Bothwell, Judge Jefferies, and many villains of history and fiction appealed to me by their cruelty.

"I had become an adept in the mental construction necessary for the satisfaction of my desires. And yet up to that date I had never seen the nude body of a full-grown adult. I had no knowledge of the extent to which hair in certain instances develops on the torso; indeed, my efforts at characterization centered, for the most part, around the thighs and generative organs. At this time one of my schoolfellows saw a common workman, known to me by name, bathing in a stream with some companions; all his body was, my informant told me, covered with hair from throat to belly. In face the man was coarse and repulsive, but I now began to regard him as a lovely monstrosity, and for many nights embraced the vision of him passionately, with face buried in the jungle growth of hair that covered his chest. I was, for the first time, conscious of deliberately (and successfully) willing not to see his face, which was distasteful to me. At the same time another schoolfellow told me, concerning a master who bathed with the boys, that hair showed above his bathing-drawers as high as the navel. I now began definitely to construct bodies in detail; the suggestion of extensive hairiness maddened me with delight, but remained in my mind strongly associated with cruelty; my hairy lovers never behaved to me with tenderness; everything at this period, I think, tended to draw me toward force and violence as an expression of amativeness. A schoolfellow, a few years my senior, of a cruel, bullying disposition, took a particular delight in inflicting pain on me: he had particularly pointed shoes, and it was his custom to make me stand with my back to him while he addressed me in petting and caressing tones; just when his words were at their kindliest he would inflict a sharp stroke with the toe of his boot so as to reach the most tender part of my fundament; the pain was exquisite; I was conscious that he experienced sexual pleasure (I had seen definite signs of it beneath his clothing), and, though loathing him, I would, after I had suffered from his kicks, throw myself into his imaginary embraces and indulge in a perfect rage of abject submission. Yet all the time I would gladly have killed him.

"At the age of 14 I went, for a time, to a farm-house, where I was allowed to mingle familiarly with the farm-laborers, a fine set of muscular young men. I became a great favorite, and, having childish, caressing manners a good deal behind my real age, I was allowed to take many liberties with them. They all lived under the farmer's roof in the old-fashioned way, and in the evening I used to sit on their knees and caress and hug them to my heart's content. They took it phlegmatically; it apparently gave them no surprise. One of the men used to return my squeezes and caresses and once allowed me to put my hand under his shirt, but there were no further liberties.

"It was not until I was nearly 15 that the event happened which made me, for the first time, restless in my enforced solitude. I was verging on puberty, and perhaps in the hope that I should find my own development met by a corresponding warmth I again came into intimate relations with the companion whose frigid performances had caused me weariness and disgust. He was now a man, having reached majority. He put me into his bed while he undressed himself and came toward me in perfect nudity. In a moment we were in each other's arms and the deliciousness of that moment intoxicated me. Suddenly, lying on the bed, I felt attacked, as I thought, by an imperative need to make water. I leaped up with a hurried excuse, but already the paroxysm had subsided. No discharge came to my relief, yet the need seemed to have passed. I returned to my companion, but the glamour of the meeting was already over. My companion evidently found more pleasure in my person than when I was a mere child; I felt moved and flattered by the pleasure he took in pressing his face against certain parts of my body. On a second occasion, one day, I seemed involuntarily about to transgress decency, but again, as before, separated myself, and remained ignorant of what it was on which I had verged in my excitement. At another meeting, however, I had been allowed to prolong my embrace and to act, indeed, upon my full instincts. Once more I felt suddenly the coming of something acutely impending; I took my courage in my hands and went boldly forward. In another moment I had hold of the mysterious secret of masculine energy, to which all my years of dilirious imaginings had been but as a waiting at the threshold, the knocking on a closed door.

"It was inevitable that from that day our intimacy should dwindle into dissolution (though other causes anticipated this natural decay), but I no longer found masturbation a dry and wearisome formula. In my novitiate I was disheartened to find how long it took me to dissociate myself from the contemplative and attach myself to the active form of self-gratification. But I presently found myself committed to the repetition of the act three times a day. On almost the last occasion I met my intimate he showed an exceptional ardor. At that meeting he proposed to attempt an act I had not previously considered possible, far less had I heard that it was considered the worst criminal connection that could take place. I had a slight fear of pain, but was willing to gratify him, and for the first time found in my submission a union of the two amative instincts which had before disputed sway in me: the instinct for tenderness and the instinct for cruelty. Pedicatio failed to take place, but I received an embrace which for the first time gave me full satisfaction. My delight was enormous; I was filled with emotions. I have no words to describe the extraordinary charm of the warm, smooth flesh upon mine, and the rougher contact of the hairy parts. Yet I was conscious, even at the time, that this was but the physical side of pleasure, and that he was not and never could be one whom I might truly be said to love.

"I was now in my sixteenth year, and under the influence of these and many other emotions then, for the first time, beginning to seize me, a sense of literary power and a desire to express myself through imaginative channels began to take hold of me. I feared that my indulgence was having an enfeebling power on my faculties (I had begun to experience physical languor and depression), and certain religious scruples, the result of my early training, took hold of me. For the first time I became conscious that the ardors I felt toward my own sex were a diversion of the sex-instinct itself, and to my astonishment and consternation I found by chance the practices I had already indulged in definitely denounced in the Bible as an abomination. From that moment began a struggle which lasted for years. I made a final breach with my former intimate, and thereupon a long dispute took place between the conflicting influences that strove for possession of my body. For a time I broke off the habit of masturbation, but I could not so easily rid myself of the mental indulgence, which was now almost an essential sedative for inducing sleep. At this time a visit to the seaside, where, for the first time, I was able to see men bathing in complete nudity, frankly, in the full light of day, plunged me again for a time headforemost into imaginative amours, and my scruples and resolutions were flung to the winds. But, on the whole, I had now entered a stage which, for want of a better term, I must describe as the emotionally moral. To whatever depth of indulgence I descended I carried a sense of obliquity with me; I believed that I was a rebel from a law, natural and divine, of which yet no instinct had been implanted in me. I still held unquestioned the truth of the religion I had been brought up in, and my whole life, every thought of my brain, every impulse of my body, were in direct antagonism to the will of God. At times physical desire broke down these barriers, but I practised considerable restraint physically, though not mentally, and made great efforts to conquer my aversion from women and extreme devotion for men, without the slightest success. I was 30, however, before I found a companion to love me in the way my nature required. I am quite a healthy person, and capable of working at very high pressure. Under sexual freedom I have become stronger."

HISTORY XXII.—T. J., aged 50; man of letters. Height 5 feet 7 inches; weight 10 stone, but formerly much less. Belongs to an entirely normal family, all married and with children.

"Owing to the fact that my mother suffered from some malady the whole period of gestation prior to my birth, I came into the world so puny a child, so ill-nourished, that for some time the doctors despaired of my life. Till the age of puberty, though never ill, I suffered greatly from delicate health. I was abnormally sensitive and all my affections and passions extraordinarily developed. Owing to my brothers being much older than myself I was thrown into the society of my sister. Till 8 years old she was my chief playmate. With her I played with dolls and abandoned myself wholly to the delights of an imaginary land which was much more real to me than the world around me. I never remember learning to read, but at 5 the Arabian Nights and Kingsley's Hereward the Wake were my favorite books. Living in the country the society of other children was difficult to obtain. My whole affections centered in my father, my mother having died when I was a child. This affection for my father was rather a morbid passion which absorbed my life. I dared not leave his side for fear of a final separation from him. I would wake him when asleep to see if he still lived. To this day, though he died twenty-six years ago, his memory haunts me.

"My first abnormal desires were connected with him. I had seen him occasionally micturating in the garden alleys or out in the country. These occasions excited me terribly, and I would, if possible, wait till he had gone, and touch the humid leaves, drawing a terrible pleasure from the contact. Afterward, though he never suspected it, desire for him became a consuming passion, and I remember on one occasion, when on a holiday, I occupied the same bed with him, the excitement of his propinquity brought on such a formidable attack of heart palpitation that my father called in the family physician on our return home. Needless to say my heart was found quite sound. The desire still remains after all these years, and nothing excites me more even now than the memory of my father in his morning bath.

"The whole world for me in my early childhood was peopled with imaginary beings. While still a young child I would invent stories and relate them to any listener I could find, one such story lasting three years. I was an omnivorous reader, but my favorite reading was poetry. At 7 I could repeat the greater part of Longfellow's poems; Scott followed; then Milton captivated me when I was 14; then came Tennyson, Arnold, Swinburne, and Morris. Later came the Greek and Latin poets. From 7 years on I wrote verses to my father. Till 8 years I was excessively timid of the dark and, indeed, of all loneliness. This passed, however, and developed into an extreme sensitiveness of seeing or meeting people. Even on a country road I would walk miles out of my way to avoid meeting the ordinary yokel. At this period my day-dreams were my favorite occupation. Even to the present day my visions take up the greater part of my life. Though timid I was not wanting in courage. At an early age I would fight boys even older than myself. Later I have risked my life many times in various parts of Europe. As regards sports, I can do a little of everything: swimming, riding, fencing, shooting,—a little of each. Cricket and football I also played passably, but sports never interested me much. Literature became and is the passion of my life and for some years has remained my sole occupation.

"At 8 years the sexual inversion began to manifest itself, though till I had attained 10 years of age I was practically quite innocent. At 8 years of age, my family removed to another country and I made the acquaintance of a little boy who attracted me sexually. We masturbated in company, without any reason except the pleasure of seeing each other exposed. Then I had connection with him in anum. This really at that time was an exception to my ordinary tastes which speedily developed into an intense desire of fellatio and later on of intercrural pleasures. This latter perhaps may be accounted for by the visit to our house of a small boy with whom I slept for about a year. Every night during this period, I had intercrural connection with him twice and sometimes three times. Then came a consuming passion for all young boys and very old men. Boys after 14 or 15 ceased to attract me, more particularly when the hair of the pubes began to develop. From 8 to 14, when first I had sexual emissions, I masturbated at every opportunity. From 14 to 27, always once a day, generally twice and sometimes three times a day. At 27 I took rooms and formed acquaintance with the family occupying the house. The boys, one by one, were allowed to sleep with me and I conceived an extraordinary passion for one of them, an attachment which lasted till I finally left England. The attachment was much more that of a man for his wife and had nothing degrading in it. I was wretched when away from him, and as he was very attached to sport of all kinds I suffered 'divers kinds of death' each time that I imagined his life to be endangered. I can honestly say that in each of my attachments, and I have had many, the prevailing sentiment was the delight of protecting a weaker being than myself. Each person whom I have loved has been perfectly normal and all are now fathers of families. Each still regards me with affection and respect in spite of what has passed between us. All my life I have been possessed with the passion for paternity, I could almost say maternity. Willingly would I have suffered the pains of hell could I have borne a son to the person I loved. That I can honestly say has been the dominant instinct of my life. In my passion I have never been brutal, nor save under the influence of wine have I had connection with men over the age of puberty. In Southern Europe my experiences have been the same, a predominant passion for a boy exhibiting itself in every species of protecting care, and though terminating so far as sexual passion was concerned when the boy reached 15 or 16 years, yet still lasting and enduring in an honest and unselfish affection. At the age of 51, I still masturbate once or twice a week, though I long for some person whom I love to share the pleasure with me. I tried vainly at the age of 27 to bring myself into line with others. Prostitutes caused me horror, whether male or female. I attempted the act of coitus four or five times, twice with women of loose lives and at other times with married women. Save in one case the attempts were either abortive or caused me extreme disgust.

"Practically from the time of puberty I have attracted sexually not only women but men. Women, oddly enough, though I care nothing for them sexually, either hate me or adore me, and I have had five offers of marriage. At the same time up till five years ago, I was pursued by men and have had the oddest experiences both in England and abroad. In the early period of this history I suffered tremendously from the feeling that I was isolated and unique in the world. I strove against the habit of masturbation and my perverted tastes with all my might. Scourges, vigils, burnings, all were of no avail. Deeper reading in the Classics showed me how common was the taste of sex for the same sex. At 27 I began to have a settled philosophy. Then as now, I made endless resolutions to avoid masturbation, though I can see nothing wrong in the mutual act of two persons drawn together by love. I am and always have been an extremely religious man, and if I am not altogether an orthodox Catholic, do my duties and have a high sense of the supernatural. I suffered much from melancholy from my earliest years. At 18, though nothing definitely was wrong, a vague but profound malaise induced me to open the veins of my arm. I fainted, however, and was promptly succored. At the age of 35, after a return from abroad, I took an enormous dose of poison. This time again a singular coincidence saved me, and I once more came back to life. After this I purposely went abroad to obtain death and sought it in every possible way. Quite in vain, as you see. One thing I have never had a fear of, but have always longed for—Death. I am sure that if we only knew what joys lay on the other side of death, the whole world would rush madly to suicide. I have, apart from any perversion of taste, an honest and genuine passion for children and animals, and I am never happier than when in their society. Both adore me.

"My life has not dimmed nor deadened my faculties, for I am occupied at the present time with very important work and I write steadily. But my real life is passed in my visions, which take me into another world quite as real as this sensuous one, and where I always retreat on all occasions possible. And yet, a strange paradox—I am a convinced Stoic and almost confine my reading to Epictetus, Marcus Aurelius, and the 'Imitation.' I am extremely emotional, fond of the society of women, though I loathe the sexual side of them, and when I love, though passion is certainly inextricably mixed, the prevailing sentiment is spiritual. I shall probably end by being a Carthusian or a fakir."

HISTORY XXIII.—Englishman, aged 70, of German descent on father's side. Was first child of his mother, who was 36 at his birth; a younger brother normal; has no other relatives.

He was brought up in England, and went to school at the age of 13. At a very early age, between 6 and 8, was deeply impressed by the handsome face of a young man, a royal trumpeter on horseback, seen in a procession. This, and the sight of the naked body of young men in a rowing-match on the river, caused great commotion, but not of a definitely sexual character. This was increased by the sight of a beautiful male model of a young Turk smoking, with his dress open in front, showing much of the breast and below the waist. He became familiar with pictures, admired the male figures of Italian martyrs, and the full, rich forms of the Antinous, and he read with avidity the Arabian Nights and other Oriental tales, translations from the classics, Suetonius, Petronius, etc. He drew naked models in life schools, and delighted in male ballet-dancers. As a child, he used to perform in private theatricals; he excelled in female parts, and sang the songs of Madame Vestris, encouraged in this by his father.

The sexual organs have never been fully developed, and the testicles, though large, are of a flabby consistence. He cannot whistle. He thinks he ought to have been a woman.

At school he was shy and reserved, and had no particular intimacy with anyone, although he once desired it. He learned self-abuse from his younger brother, who had learned it from an older boy. He has never had erotic dreams. He never touched anyone but his brother until later when travelling in Italy, and then only his fellow-traveller. When travelling in Asia Minor he had many opportunities, but always put them aside from fear, afterward regretting his fearfulness. He yearned for intimacy with particular friends, but never dared to express it. He went much to theaters, and what he saw there incited him to masturbation. When he was about 30 years of age his reserve, and his fear of treachery and extortion, were at last overcome by an incident which occurred late at night at the Royal Exchange, and again in a dark recess in the gallery of the Olympic Theater when Gustavus Brooke was performing. From that time the Adelphi Theater, the Italian Opera, and the open parks at night became his fields of adventure. He remarks that among people crowding to witness a fire he found many opportunities. His especial intimates were a railway clerk and an Italian model. In more recent years he has chiefly found gratification among footmen and policemen.

He is exclusively passive; also likes mutual fellatio. He used greatly to admire finely developed forms (conscious of his own shortcomings), shapely limbs, and delicate brown hair, and always admired strength and manly vigor. He never took any interest in boys, and has always been indifferent to women.

HISTORY XXIV.—A medical man, English, aged 30. He believes that his father, who was a magistrate, was very sympathetic toward men; on several occasions he has sat with him on the bench when cases of indecent assault were brought up; he discharged three cases, although there could be little doubt as to their guilt, and was very lenient to the others.

From the age of 9 he loved to sleep with his brother, ten years older, who was in the navy; they slept in different beds, and the child went to bed early, but he always kept awake to see his brother undress, as he adored his naked body; and would then get into his bed. He learned the habit of masturbation from his brother at the age of 9; at that time there was no sexual orgasm, but watching it in his brother was a perpetual source of wonder and pleasure. During his brother's absence at sea the boy longed for his return and would practice self-abuse with the thought of his brother's naked body before him. This brother's death was a source of great grief. At the age of 12 he went to boarding-school and was constantly falling in love with good-looking boys. He was always taken into one of the bigger boys' beds. At this age he was thoroughly able to enjoy the sexual orgasm with boys. His erotic dreams have always been of men and especially of boys; he has never dreamed sexually of women. From the age of 9 to the age of 21, when he left school, he never gave women a thought sexually, though he always liked their society. For two years after leaving school he had connection with women, not because he thought there was sin in loving his own sex, but because he regarded it as a thing that no one did after leaving school. During these two years he still really preferred men and used to admire the figures of soldiers and sailors. He then paid a visit to London, which may be described in his own words: "I went to see an old schoolfellow who was living there. In his room was a young fellow, fair, extremely good looking, with a good figure and charming manners. From that moment all my past recollections came back. I could not get him out of my mind; in fact, I was in love with him. I pictured him naked before me as a lovely statue; my dreams were frequent at night, always of him. For a fortnight afterward I practised masturbation with the picture of his lovely face and form always before me. We became fast friends, and from that day women have never entered my thoughts."

Although up to the present he has no wish or intention to marry, he believes that he will eventually do so, because it is thought desirable in his profession; but he is quite sure that his love and affection for men and boys will never lessen.

In earlier life he preferred men from 20 to 35; now he likes boys from 16 upward; grooms, for instance, who must be good looking, well developed, cleanly, and of a lovable, unchanging nature; but he would prefer gentlemen. He does not care for mere mutual embracing and reciprocal masturbation; when he really loves a man he desires pedicatio in which he is himself the passive subject.

He has curly hair and moustache, and well-developed sexual organs. His habits are masculine; he has always enjoyed field sports, and can swim, ride, drive, and skate. At the same time, he is devoted to music, can draw and paint, and is an ardent admirer of male statuary. While fond of practical occupations of every sort, he dislikes anything that is theoretical.

He adds: "As a medical man, I fail to see morally any unhealthiness, or anything that nature should be ashamed of, in connection with, and sympathy for, men."

HISTORY XXV.—A. S. Schoolmaster, aged 46.

"My father was, I should say, below the average in capacity for friendship. He liked young girls, and was never interested in boys. He was a man of strongly Puritanical morality, capable of condemning with gloomy bitterness. He was also a man capable of great sacrifice for principle, and mentally very well endowed. My mother was a clever, practical woman, with wide sympathies. She was capable of warm friendship, especially toward those younger than herself. Her father (whom I never saw) was a teacher. He was devoted to his wife, but also delighted in the company of young men. He had always some young man on his arm, my mother would tell me. My mother's family is of Welsh descent. I learned to read at 5, and I can scarcely have been more than 6 when I used to read again and again David's lament for Absalom. Even now I can dimly recall the siren charm for me of that melancholy refrain, 'O my son Absalom.... O Absalom, my son, my son!' Of late, when I have thought of the amount of devotion I have shown to lads, and the amount I have sometimes suffered for them, I have felt as if there were something almost weirdly prophetic in that early incident.

"I was always an impressionable creature. My mother was very musical, and her singing 'got hold' of me wonderfully. The dramatic and the poetic always strongly appealed to me.

"I felt I should like to act; but I never dared. In the same way I felt that one day I should like to be a schoolmaster, but I dared not say so. A shy, retiring creature was obviously unfitted for such occupations. Well, the teaching came about, and the strange part was that the boys were somehow or other attracted by me, and the 'worst' customers were attracted most. And there came a chance of acting too. Owing to some difficulties about the cast in a play at school, I took a part. After that I knew that (within a certain range) I could act. I spent two holidays with a dramatic company. I should undoubtedly have remained on the stage, but for one thing. I don't wish to be sanctimonious, but dirty and ugly jokes are odious to me. It was this sort of thing that drove me away. I threw myself into the school work instead.

"It was partly the dramatic interest, partly a quite genuine interest in human nature, that led me to do some preaching too. When I had been badly hurt by one or two youngsters whom I loved, I thought of going in for pastoral work, but this too was given up—and very wisely. I should never be able to work comfortably with any organization. For one thing I have a way of taking on new ideas, and organizations do not like that. For another, all social functions are anathema to me.

"Interest in 'art' as usually understood began to be marked only after I was 30. It started with architecture and passed on to painting and sculpture. The tendency to do rather a variety (too great a variety) of things characterizes many uranians. We are rather like the labile chemical compounds: our molecules readily rearrange themselves.

"As a boy of 10 I had the ordinary sweethearting with a girl of the same age. The incident is worth perhaps a little further comment for the following reason: When I was 16 years old the girl lived with us for a year. She was a nice, pleasant, bright girl, and she thought a great deal of me. I was strongly attracted by her. I remember especially one little incident. I had been showing her how to do some algebra and she was kneeling at the table by the side of my chair. Her hair was flowing over her shoulders and she looked rather charming. She expressed warm admiration of the way I had worked the problem out. I remember that I deliberately squashed out the feeling of attraction that came over me. I scarcely know why I did this; but I fancy there was a vague sense that I did not want my work disturbed. There was no sexual attraction or, at least, none that was manifest. The girl, there is no doubt, grew to love me. I am sorry to say that in two other cases, later, women loved me, and have both permanently remained unmarried on my account. I sometimes feel that in a wisely free society I should be able to give both of these women children. That I believe I could do, and I think it would be an immense satisfaction to them. A permanent union with a woman would, however, be impossible to me. A permanent union with a man would, I believe, be possible. At least I know that attractions which have been at all homosexual in character have in my case been very lasting.

"I was strongly attracted when not more than 13 to a lad slightly older. It was a love story, there is no doubt, but I do not recollect any outer sexual signs. There were other passing cases, but in no case was there any warm response till I was 15. I then made friends with a lad of entirely different type from myself. I was a reader. I liked long walks and fresh air, but I was too shy to go in for sports. Indeed I was frightfully shy. He was a great sportsman and always at home in society. But he asked me to help him with some work, and we took to working together. I grew passionately fond of him. His caresses always caused some erection. Personally, I believe it would have been wiser to have obtained complete sexual expression. The absence of knowledge led to two distinctly undesirable results. The first was marked congestion and pain at times; the second was a tendency to a sort of modified masochism. There is always, I suppose, some erotic attraction about the buttocks, and of course also, to boys, they afford an irresistibly attractive mark for a good smack. I found that when this lad spanked me it produced some amount of sexual excitement, and the desire for this form of stimulus grew upon me. The result, in my case, was bad. It was sensualism, not love. I can say this with confidence, because in a much later case of deeply passionate love, I shrank from any such method, but the mutual, naked embrace I found was for me an absolutely natural and pure expression of love. I never felt any touch of grossness in it, and it destroyed the earlier and (for me at least) less wholesome desire.

"The school friendship disappeared with the marriage of my friend. I was furiously jealous, and the young man's mother was opposed to me, but I still think of that early friendship with tenderness. I know that my boy friend was the first who made me capable of self-expression, the first who taught me how to make friends at all. And if he still cared for me, I know that his love would be dear to me still.

"My chief regret, as I look back, is that I did not know about these things early. I cannot but think that all youngsters should be spoken to about the love of comrades and encouraged to seek help in any sort of trouble that this may bring. We homogenic folk may be but a small percentage of mankind, but our numbers are still great, and surely the making or marring of our lives should count for something. At college I fell violently in love with a friend with whom I did work in science. He loved me too, though not with such heat. He also was largely uranian, but this I only realized a year or two back. He remains unmarried, and is still my friend. We did some research work together which is pretty well known. I am quite sure that the love we had for each other gave tremendous zest to our work and greatly increased our powers.

"While I was working at college I was interested in a lad who was working as errand boy for a city firm. I helped him to get better training, and spent money on him. My father was making me some allowance at the time and demurred. I said I would in future support myself, and in this way came to take up schoolmastering. I at once became quite absorbed in my work with the boys. Of course I loved them. And here I feel I must touch upon what seems to me a characteristic of most of us uranians. Our genital organs are with us ordinarily and usually organs of expression. The clean-minded heterogenic man is apt to look upon such a view of the genital organs as monstrous; we, on the other hand, are compelled (at least for ourselves) to regard it as the natural and pure one. For my own part I had many Puritan prejudices—prejudices that I retained for many a long and weary day—but my affection for those of my own sex so often expressed itself by some sexual stirring, and more or less erection, that I was obliged to look upon this as inevitable, and in general I paid no attention to it whatever. It was the older boys' who sometimes attracted me strongly. My love for them was I know a genuinely spiritual thing, though inevitably having some physical expression. I was capable of great devotion to them and sacrifice for them, and I would certainly rather have died than have injured them. The boys got on well with me. I was never weak with them, and I was able to allow all kinds of familiarities without any loss of respect. The older boys usually, out of class, called me by my Christian name, and I remember one writing to ask me whether he might do so, as it made him feel 'nearer' to me. A few of the lads I of course loved with special devotion. They kissed me and loved to have me embrace them. One of these was, I now know, pure uranian, and there was in his case certainly some sexual response, but though I often slept with him, when he was a lad of 17 and 18, there was never any idea in our minds of any sexual act. We are still warm friends, and always kiss when we meet. Looking back upon those days, I feel that I was a little inclined to pass on from one love to another, but each was a genuine devotion, and involved real hard work on the lad's behalf. And I know that where the lad stuck to me into manhood a real tenderness and love remain still.

"While teaching I made the acquaintance of a non-conformist minister, who, though happily married, had certainly some homogenic tendencies. He was most devoted to boys and helped me with regard to some difficult cases. It was the difficult cases that always attracted me. I had to punish these lads and my friend recommended spanking with the hand on the bare buttocks. I mention that I adopted this method, because it might have been thought specially dangerous to me. It certainly never produced in me the remotest suggestion of any sexual act, though it did sometimes produce a slight amount of sexual excitement. I disregarded this, or put it out of my mind, as I found the method most efficacious. It was capable of great variation of intensity, and the boys were always ready to joke about it. I never came across a case where any sexual excitement was produced by it. The boys whom I had to be most 'down' on almost always, however, grew fonder of me. There may be a slight and normal masochistic tendency in most boys, and perhaps the erogenic character of the buttocks has something to do with the development of affection. If so, I am inclined to regard it as normal and useful rather than otherwise, for in my experience no undesirable result was ever produced. But then, of course, there was no playing with the business; that might, I am sure, in some cases be decidedly injurious.

"One experience of my schoolmastering days is, I think, important in its bearing upon general sexual psychology. I always noticed that during the term I was specially free from 'wet dreams.' What is noteworthy is this: During term there was never anything more than a very partial sexual expression of any feeling of mine, such expression indeed as was wholly inevitable. There was therefore no actual loss of semen, and it seems clear that the 'wet dreams' were not due to mere physical pressure. The psychic satisfaction of love in this case made the complete physical expression less urgent. But it was a love of a distinctly tender kind that was needed to keep the physical from obtruding. Of that further experience has made me sure. I am, moreover, now convinced that a mutual uranian love will reach its best results, both spiritual and physical, where there is complete sexual expression.

"Of the character of the sexual dreams I have had, there is not much to be said. During the period of masochistic tendency, they were masochistic in character; otherwise they have been dreams simply of the naked embrace. Usually there has been a considerable element of ideal love in the dream. I have not more than three times at most dreamed of intercourse with one of the opposite sex. There was only in one case anything that I could call actual emotion in such a dream. The other dreams have often (not always) been dreams of real yearning, and not at all what I should call merely sensual.

"In the course of time I wanted more freedom to do things in my own way than could be obtained in a public school. I started a school of my own. The work was for a good many years very happy. I loved the boys, and they loved me. I was active, ardent, and they made a chum of me. But people got into the way of sending me awkward customers. I poured out my love on these, I used myself up for them. Unfortunately (though I was never 'orthodox') my Puritanical morality was still strong within me, my views of human psychology were too limited, and I imposed them on the boys. Some were very devoted; but, as years went by and the proportion of mauvais sujets increased, there tended to be a split in the small camp and one or two boys whom I loved deceived me terribly. To a man of my temperament this was heart-rending and from then the work was doomed. Troubles at school went along with troubles at home, and these things contributed to center my affection upon a lad who was with me, and who had given me much trouble. For some reason or other I went on believing that he would get right. Deceit was his great difficulty. He was certainly partly homosexual himself. Looking back I can see that with a wider and more charitable knowledge I could have dealt more wisely and helpfully with certain homosexual episodes of his. I am convinced now that mere sweeping condemnation of the physical is not the wholesome way of help. However, to cut the story short, all seemed at last to go well, and the lad was growing into a young man. Our love deepened, and we always slept together, but quite ascetically. Later, when quite in his young manhood he had left school, there was, unfortunately, misunderstandings with his parents, who forbad him to sleep with me. What followed is of some importance. Up till then, though certainly his affection seemed ardent, I had observed no sexual signs on his part. I had been quite frank with him as to mine. He was then 19, and I thought old enough to have things explained to him. Sleeping with him I had found peaceful and helpful, and more than once he told me that it greatly helped him. But after we were forbidden to sleep together, I found the passion in me more difficult to control, and it suddenly leaped out in him. We were still, however, rather ascetic, though we used to kiss each other, and we used to embrace naked. This produced emission not infrequently with me, but only once with him, though always powerful erection. I would not allow any friction. Perhaps this was a mistake. A more complete expression might have helped him.

"All my life I had been hungry for a complete response, and at one time the lad thought he could give it. He was then nearing 20. 'I have never been so happy in my life,' he said. It was a blow to me when I found he had mistaken his own feelings, but I was quite ready to accept what love he could give. I also never dreamed of any sort of insistence on sexual expression. With such love as he could give I was quite ready to make myself content. 'The true measure of love,' wrote a uranian schoolmaster to me once, 'is self-sacrifice'; not 'What will you give?' but 'What will you give up?' Not 'What will you do for him?' but 'What will you forego for his sake?' I quote this gladly, for the conventional English moralists regard an invert as a kind of deformed beast. I can only say that I tried to realize the ideal which these words express. No 'moralist' would have helped me one whit. The parents, also, separated us. They have done much harm by their mistake. How difficult it is for parents to allow freedom to their children! Their ideal is successful constraint, not free self-discovery. But in spite of them, and in spite of the separation, I know that my friend and I have helped each other.

"There is one fear parents have which I believe is unwarranted. As far as I have seen, I do not conclude that the early expression of homosexual love prevents heterosexual love from developing later. Where this love is a part of the individual's inborn nature, it will show itself. I do, however, believe that a noble homogenic love in early life will sometimes help a lad to avoid a low standard of heterogenic attachment. The Greeks did well, at their best time, in cultivating and ennobling the homogenic love. Amongst us, as can be understood by all who know the working of society taboos, it is the baser forms that are unhindered, the noblest forms that are debased.

"We urnings are, I think, dependent upon individual love. Many of us, I know, need to work for an individual to do our best. Is this the outcome of the woman in the uranian temperament? And the tragedy of our fate is that we whose souls vibrate only to the touch of the hand of Eros are faced with the fiercest taboo of all that can give our lives meaning. The other taboos have been given up one by one. Will not this, the last of the taboos, soon vanish? I have known lives darkened by it, weakened by it, crushed out by it. How long are the western moralists to maim and brand and persecute where they do not understand?"

The next case belongs to a totally different class from all the preceding histories. These—all British or American—were obtained privately; they are not the inmates of prisons or of asylums, and in most cases they have never consulted a physician concerning their abnormal instincts. They pass through life as ordinary, sometimes as honored, members of society. The following case, which happens to be that of an American, is acquainted with both the prison and the lunatic asylum. There are several points of interest in his history, and he illustrates the way in which sexual inversion can become a matter of medico-legal importance. I think, however, that I am justified in believing that the proportion of sexually inverted persons who reach the police-court or the lunatic asylum is not much larger in proportion to the number of sexually inverted persons among us than it is among my cases. For the documents on which I have founded the history of Guy Olmstead I am indebted to the kindness of Dr. Talbot, of Chicago, well known from his studies of abnormalities of the jaws and face, so often associated with nervous and mental abnormality. He knew the man who addressed to him the letters from which I here quote:—

HISTORY XXVI.—On the twenty-eighth of March, 1894, at noon, in the open street in Chicago, Guy T. Olmstead fired a revolver at a letter-carrier named William L. Clifford. He came up from behind, and deliberately fired four shots, the first entering Clifford's loins, the other three penetrating the back of his head, so that the man fell and was supposed to be fatally wounded. Olmstead made little attempt to escape, as a crowd rushed up with the usual cry of "Lynch him!" but waved his revolver, exclaiming: "I'll never be taken alive!" and when a police-officer disarmed him: "Don't take my gun; let me finish what I have to do." This was evidently an allusion, as will be seen later on, to an intention to destroy himself. He eagerly entered the prison-van, however, to escape the threatening mob.

Olmstead, who was 30 years of age, was born near Danville, Ill., in which city he lived for many years. Both parents were born in Illinois. His father, some twenty years ago, shot and nearly killed a wealthy coal operator, induced to commit the crime, it is said, by a secret organization of a hundred prominent citizens to whom the victim had made himself obnoxious by bringing suits against them for trivial causes. The victim became insane, but the criminal was never punished, and died a few years later at the age of 44. This man had another son who was considered peculiar.

Guy Olmstead began to show signs of sexual perversity at the age of 12. He was seduced (we are led to believe) by a man who occupied the same bedroom. Olmstead's early history is not clear from the data to hand. It appears that he began his career as a schoolteacher in Connecticut, and that he there married the daughter of a prosperous farmer; but shortly after he "fell in love" with her male cousin, whom he describes as a very handsome young man. This led to a separation from his wife, and he went West.

He was never considered perfectly sane, and from October, 1886, to May, 1889 he was in the Kankakee Insane Asylum. His illness was reported as of three years' duration, and caused by general ill-health; heredity doubtful, habits good, occupation that of a schoolteacher. His condition was diagnosed as paranoia. On admission he was irritable, alternately excited and depressed. He returned home in good condition.

At this period, and again when examined later, Olmstead's physical condition is described as, on the whole, normal and fairly good. Height, 5 feet 8 inches; weight, 159 pounds. Special senses normal; genitals abnormally small, with rudimentary penis. His head is asymmetrical, and is full at the occiput, slightly sunken at the bregma, and the forehead is low. His cephalic index is 78. The hair is sandy, and normal in amount over head, face, and body. His eyes are gray, small, and deeply set; the zygomæ are normal. The nose is large and very thin. There is arrested development of upper jaw. The ears are excessively developed and malformed. The face is very much lined, the nasolabial fissure is deeply cut, and there are well-marked horizontal wrinkles on the forehead, so that he looks at least ten years older than his actual age. The upper jaw is of partial V-shape, the lower well developed. The teeth and their tubercles and the alveolar process are normal. The breasts are full. The body is generally well developed; the hands and feet are large.

Olmstead's history is defective for some years after he left Kankakee. In October, 1892, we hear of him as a letter-carrier in Chicago. During the following summer he developed a passion for William Clifford, a fellow letter-carrier about his own age, also previously a schoolteacher, and regarded as one of the most reliable and efficient men in the service. For a time Clifford seems to have shared this passion, or to have submitted to it, but he quickly ended the relationship and urged his friend to undergo medical treatment, offering to pay the expenses himself. Olmstead continued to write letters of the most passionate description to Clifford, and followed him about constantly until the latter's life was made miserable. In December, 1893, Clifford placed the letters in the postmaster's hands, and Olmstead was requested to resign at once. Olmstead complained to the Civil Service Commission at Washington that he had been dismissed without cause, and also applied for reinstatement, but without success.

In the meanwhile, apparently on the advice of friends, he went into hospital, and in the middle of February, 1894, his testicles were removed. No report from the hospital is to hand. The effect of removing the testicles was far from beneficial, and he began to suffer from hysterical melancholia. A little later he went into hospital again. On March 19th he wrote to Dr. Talbot from the Mercy Hospital, Chicago: "I returned to Chicago last Wednesday night, but felt so miserable I concluded to enter a hospital again, and so came to Mercy, which is very good as hospitals go. But I might as well go to Hades as far as any hope of my getting well is concerned. I am utterly incorrigible, utterly incurable, and utterly impossible. At home I thought for a time that I was cured, but I was mistaken, and after seeing Clifford last Thursday I have grown worse than ever so far as my passion for him is concerned. Heaven, only knows how hard I have tried to make a decent creature out of myself, but my vileness is uncontrollable, and I might as well give up and die. I wonder if the doctors knew that after emasculation it was possible for a man to have erections, commit masturbation, and have the same passion as before. I am ashamed of myself; I hate myself; but I can't help it. I have friends among nice people, play the piano, love music, books, and everything that is beautiful and elevating; yet they can't elevate me, because this load of inborn vileness drags me down and prevents my perfect enjoyment of anything. Doctors are the only ones who understand and know my helplessness before this monster. I think and work till my brain whirls, and I can scarce refrain from crying out my troubles." This letter was written a few days before the crime was committed.

When conveyed to the police station Olmstead completely broke down and wept bitterly, crying: "Oh! Will, Will, come to me! Why don't you kill me and let me go to him!" (At this time he supposed he had killed Clifford.) A letter was found on him, as follows: "Mercy, March 27th. To Him Who Cares to Read: Fearing that my motives in killing Clifford and myself may be misunderstood, I write this to explain the cause of this homicide and suicide. Last summer Clifford and I began a friendship which developed into love." He then recited the details of the friendship, and continued: "After playing a Liszt rhapsody for Clifford over and over, he said that when our time to die came he hoped we would die together, listening to such glorious music as that. Our time has now come to die, but death will not be accompanied by music. Clifford's love has, alas! turned to deadly hatred. For some reason Clifford suddenly ended our relations and friendship." In his cell he behaved in a wildly excited manner, and made several attempts at suicide; so that he had to be closely watched. A few weeks later he wrote to Dr. Talbot: "Cook County Gaol, April 23. I feel as though I had neglected you in not writing you in all this time, though you may not care to hear from me, as I have never done anything but trespass on your kindness. But please do me the justice of thinking that I never expected all this trouble, as I thought Will and I would be in our graves and at peace long before this. But my plans failed miserably. Poor Will was not dead, and I was grabbed before I could shoot myself. I think Will really shot himself, and I feel certain others will think so, too, when the whole story comes out in court. I can't understand the surprise and indignation my act seemed to engender, as it was perfectly right and natural that Will and I should die together, and nobody else's business. Do you know I believe that poor boy will yet kill himself, for last November when I in my grief and anger told his relations about our marriage he was so frightened, hurt, and angry that he wanted us both; to kill ourselves. I acquiesced gladly in this proposal to commit suicide, but he backed out in a day or two. I am glad now that Will is alive, and am glad that I am alive, even with the prospect of years of imprisonment before me, but which I will cheerfully endure for his sake. And yet for the last ten months his influence has so completely controlled me, both body and soul, that if I have done right he should have the credit for my good deeds, and if I have done wrong he should be blamed for the mischief, as I have not been myself at all, but a part of him, and happy to merge my individuality into his."

Olmstead was tried privately in July. No new points were brought out. He was sentenced to the Criminal Insane Asylum. Shortly afterward, while still in the prison at Chicago, he wrote to Dr. Talbot: "As you have been interested in my case from a scientific point of view, there is a little something more I might tell you about myself, but which I have withheld, because I was ashamed to admit certain facts and features of my deplorable weakness. Among the few sexual perverts I have known I have noticed that all are in the habit of often closing the mouth with the lower lip protruding beyond the upper. [Usually due to arrested development of upper jaw.] I noticed the peculiarity in Mr. Clifford before we became intimate, and I have often caught myself at the trick. Before that operation my testicles would swell and become sore and hurt me, and have seemed to do so since, just as a man will sometimes complain that his amputated leg hurts him. Then, too, my breasts would swell, and about the nipples would become hard and sore and red. Since the operation there has never been a day that I have been free from sharp, shooting pains down the abdomen to the scrotum, being worse at the base of the penis. Now that my fate is decided, I will say that really my passion for Mr. Clifford is on the wane, but I don't know whether the improvement is permanent or not. I have absolutely no passion for other men, and have begun to hope now that I can yet outlive my desire for Clifford, or at least control it. I have not yet told of this improvement in my condition, because I wished people to still think I was insane, so that I would be sure to escape being sent to the penitentiary. I know I was insane at the time I tried to kill both Clifford and myself, and feel that I don't deserve such a dreadful punishment as being sent to a State prison. However, I think it was that operation and my subsequent illness that caused my insanity rather than passion for Clifford. I should very much like to know if you really consider sexual perversion an insanity."

When discharged from the Criminal Insane Asylum, Olmstead returned to Chicago and demanded his testicles from the City Postmaster, whom he accused of being in a systematized conspiracy against him. He asserted that the postmaster was one of the chief agents in a plot against him, dating from before the castration. He was then sent to the Cook Insane Hospital. It seems probable that a condition of paranoia is now firmly established.

The following cases are all bisexual, attraction being felt toward both sexes, usually in predominant degree toward the male:—

HISTORY XXVII.—H. C., American, aged 28, of independent means, unmarried, the elder of two children. His history may best be given in his own words:—

"I am on both sides distantly of English ancestry, the first colonists of my name having come to New England in 1630. Both my mother's and my father's families have been prolific in soldiers and statesmen; my mother's contributed one president to the United States. So far as I am aware, none of my antecedents have betrayed mental vagaries, except a maternal uncle, who, from overstudy, became for a year insane.

"I am a graduate of two universities with degrees in arts and medicine. After a year as physician in a hospital, I relinquished medicine altogether, to follow literature, a predilection since early boyhood.

"I awoke to sexual feeling at the age of 7, when, at a small private school, glimpsing bare thighs above the stockings of girl schoolmates, I dimly exulted. This fetishism, as it grew more definite, centered at last upon the thighs and then the whole person of one girl in particular. My first sexually tinged dream was of her—that while she stood near I impinged my penis upon a red-hot anvil and then, in beatific self-immolation, exhibited the charred stump to her wondering, round eyes. This love, however, abated at the coming of a new girl to the school, who, not more beautiful, but more buxom, made stronger appeal to my nascent sexuality. One afternoon, in the loft of her father's stable, she induced me to disrobe, herself setting the example. The erection our mutual handlings produced on me was without conscious impulse; I felt only a childish curiosity on beholding our genital difference. But the episode started extravagant whimsies, one of which persistently obsessed me: with these obviously compensatory differences, why might not the girl and I effect some sort of copulation? This fantasy, drawn exclusively from that unique experience, charmed with its grotesqueness only, for at that time my sense of sex was but inchoate and my knowledge of it was nothing. The bizarre conceit, submitted to the equally ignorant girl and approved, was borne to the paternal hay-loft and there, with much bungling, brought to surprising and pleasurable consummation.

"In the four ensuing years I repeated the act not seldom with this girl and with others.

"When I was 11 my sister and I were taken by our parents to Europe, where we remained six years, attending school each winter in a different city and, during the summer, travelling in various countries.

"Abroad my lust was glutted to the full: the amenable girl-playmate was ubiquitous, whom I plied with ardor at Swiss hotels, German watering-places, French pensions,—where not? Toward puberty I first repaired at times to prostitutes.

"Masturbation, excepting a few experiments, I never resorted to. Few of my schoolmates avowedly practised it.

"Of homosexuality my sole hearing was through the classics, where, with no long pondering, I opined it merely our modern comradery, poetically aggrandized, masquerading in antique habiliments and phraseology. It never came home to me; it attuned to no tone in the scale of my sympathies; I possessed no touchstone for transmitting the recitals of those ambiguous amours into fiery messages. The relation to my own sex was, intellectually, an occasional friendship devoid of strong affection; physically, a mild antagonism, the naked body of a man was slightly repellant. Statues of women evoked both carnal and esthetic response; of men, no emotions whatever, save a deepening of that native antipathy. Similarly in paintings, in literature, the drama, the men served but as foils for the delicious maidens, who visited my aërial seraglios and lapped me in roseate dreamings.

"In my eighteenth year we returned to America, where I entered the university.

"The course of my love of women was now a little erratic; normal connection began to lose fascination. As long ago I had formulated untutored the rationale of coitus, so now imagination, groping in the dark, conceived a fresh fillip for the appetite—cunnilinctus. But this, though for a while quite adequate, soon ceased to gratify. At this juncture, Christmas of my first college year, I was appointed editor of a small magazine, an early stricture of whose new conduct was paucity of love stories. Such improvident neglect was in keeping with my altering view of women, a view accorded to me by self-dissipation of the glamour through which they had been wont to appear. I had wandered somehow behind the scenes, and beheld, no footlights of sex intervening, the once so radiant fairies resolved into a raddled humanity, as likable as ever, but desirable no longer.

"Soon after this the Oscar Wilde case was bruiting about. The newspaper accounts of it, while illuminating, flashed upon me no light of self-revelation; they only amended some idle conjectures as to certain mystic vices I had heard whispered of. Here and there a newspaper allusion still too recondite was painstakingly clarified by an effeminate fellow-student, who, I fancy now, would have shown no reluctance had I begged him to adduce practical illustration. I purchased, too, photographs of Oscar Wilde, scrutinizing them under the unctuous auspices of this same emasculate and blandiloquent mentor. If my interest in Oscar Wilde arose from any other emotion than the rather morbid curiosity then almost universal, I was not conscious of it.

"Erotic dreams, precluded hitherto by coition, came now to beset me. The persons of these dreams were (and still are) invariably women, with this one remembered exception: I dreamed that Oscar Wilde, one of my photographs of him incarnate, approached me with a buffoon languishment and perpetrated fellatio, an act verbally expounded shortly before by my oracle. For a month or more, recalling this dream disgusted me.

"The few subsequent endeavors, tentative and half-hearted, to repristinate my venery were foredoomed, partly because I had feared they were, to failure: erection was incomplete, ejaculation without pleasure.

"There seemed a fallacy in this behavior. Why coitus without sensual desire for it? No sense of duty impelled me, nor dread of sexual aberration. The explanation is this: attraction to females was not expunged, simply sublimed; my imagination, no longer importing women from observation, created its own delectable sirens, grown exacting and transcendental, petitioned reality in vain. Substance had receded for good now, and soon even these tormenting shadows of it became ever dimmer and dimmer, until they too at length faded into nothingness.

"The antipodes of the sexual sphere turned more and more toward the light of my tolerance. Inversion, till now stained with a slight repugnance, became esthetically colorless at last, and then delicately retinted, at first solely with pity for its victims, but finally, the color deepening, with half-conscious inclination to attach it to myself as a remote contingency. This revolution, however, was not without external impetus. The prejudiced tone of a book I was reading, Krafft-Ebing's Psychopathia Sexualis, by prompting resentment, led me on to sympathy. My championing, purely abstract though it was to begin with, none the less involved my looking at things with eyes hypothetically inverted,—an orientation for the sake of argument. After a while, insensibly and at no one moment, hypothesis merged into reality: I myself was inverted. That occasional and fictitious inversion had never, I believe, superposed this true inversion; rather a true inversion, those many years dormant, had simply responded finally to a stimulus strong and prolonged enough, as a man awakens when he is loudly called.

"In presenting myself thus sexually transformed, I do not aver having had at the outset any definitive inclination. The instinct so freshly evolved remained for a while obscure. Its primary expression was a feebly sensuous interest in the physical character of boys—in their feminine resemblances especially. To this interest I opposed no discountenance; for wantonness with women under many and diverse conditions having long ago medicined my sexual conscience to lethargy, no access of reasons came to me now for its refreshment. On the other hand, intellectual delight in the promises of the new world, as well as sensuality, conduced to its deliberate exploration. Still, for a year, the yearning settled with true lust upon no object more concrete than youths whose only habitation was my fancy.

"A young surgeon, having read my copy of Psychopathia Sexualis, fell one evening to discussing inverts with such relish that I inquired ingenuously if he himself was one. He colored, whether confirmatively or otherwise I could not guess, in spite of his vehement no. Presently he very subtly recanted his denial. But to his counter-question I maintained my own no, lest he propose some sexual act, a point the esthetics of my developing inversion would not yet concede, the boys of my imagination being still predominant.

"One evening, soon after this, he convoyed me to several of the café's where inverts are accustomed to foregather. These trysting places were much alike: a long hall, with sparse orchestra at one end, marble-topped tables lining the walls, leaving the floor free for dancing. Round the tables sat boys and youths, Adonises both by art and nature, ready for a drink or a chat with the chance Samaritan, and shyly importunate for the pleasures for which, upstairs, were small rooms to let. One of the boys, supported by the orchestra, sang the 'Jewel Song' out of 'Faust.' His voice had the limpid, treble purity of a clarinet, and his face the beauty of an angel. The song concluded, we invited him to our table, where he sat sipping neat brandy, as he mockingly encountered my book-begotten queries. The boy-prostitutes gracing these halls, he apprised us, bore fanciful names, some of well-known actresses, others of heroes in fiction, his own being Dorian Gray. Rivals, he complained, had assumed the same appellation, but he was the original Dorian; the others were jealous impostors. His curly hair was golden; his cheeks were pink; his lips, coral red, parted incessantly to reveal the glistening pearliness of his teeth. Yet, though deeming him the beautifulest youth in the world, I experienced no sexual interest either in him or in the other boys, who indeed were all beautiful—beauty was their chief asset. Dorian, further, dilated on the splendor of his female attire, satin corsets, low-cut evening gowns, etc., donned on gala nights to display his gleaming shoulders and dimpled, plump, white arms. Thus arrayed, he bantered, he would bewitch even me, now so impassive, until I should throw myself, in tears of happiness, into his loving embrace.

"My first venture upon fellatio was a month later, with the young surgeon. I confessed the whim to try it, and he acceded. Though this nauseous and fatiguing act, very imperfectly performed, was prompted mostly by curiosity, there arose soon a passional hankering for repetition. In short, appetence for fellatio grew slowly from the night of that mawkish fiasco and waxed eventually into a sovereign want.

"Perhaps miscarriage of that initiatory experiment was due to precipitance, incubation of my perverse instinct being not yet complete. A hiatus of a month now supervened, in which, while further fellatio was not attempted, my mind came always nearer to a reconcilement with the grossness of the act, and began to discover for its creatures some correlation in pretty boys beheld in the flesh. One evening, in Broadway, I conceived suddenly a full-fledged desire for a youth issuing from an hotel as I passed. Our glances met and dwelled together. At a shop-window he first accosted me. He was an invert. With him, in his room at the hotel whence I had seen him emerge, I passed an apocalyptic night. Thereafter commerce with boys only in the spirit ceased to be an end; the images were carnalized, stepped from their framework into the streets. That boy, that god out of the machine, I see him clearly: his brown, curling hair; his eyes blue as the sea; his chest both arched and so plump, his rounded arms, his taper waist, the graceful swell of his hips and full, snowy thighs; I recall as of yesterday the dimples in his knees, the slenderness of his ankles, the softness of his little feet, with insteps pink like the inside of a shell. How I gloated over his ample roundness, his rich undulations!

"In the last eight years I have performed fellatio (never pedicatio) with more than three hundred men and boys. My preference is for boys between 15 and 20, refined, pretty, girlish, and themselves homosexual.

"Personally, barring this love for males, I am in all ways masculine, given to outdoor sports, and to smoking and drinking moderately. In appearance I am but a boy of 18. My face and figure are generally considered beautiful: I am clean-shaved, with black, curling hair, red cheeks and brown eyes; features delicate and regular; body, of medium height, everywhere practically hairless. By years of training I have attained alike great strength and classic proportions, the muscular contours smoothly rounded with adipose tissue. My hands and feet are small. My penis, though perfectly shaped, is rather enormous—erect, ten and a half inches in length, seven and a quarter inches in circumference.

"Some abetment of my apostasy from orthodox methods was, no doubt, this hypertrophy of the penis, which already in my twentieth year had acquired its present redundance, rendering coitus impracticable with most women I essayed and painful where insertion was effected. Since falling heir to inversion, a unique recurrence of normal desire, six years ago, persuaded me to attempt coitus with eleven or twelve prostitutes, and, strangely enough, with much of the old-time salacity and full erection, but, as it chanced, always with too great disparity of parts for success."

A certain preciosity in the manner of this communication may be put down partly to the nature of the literary avocations with which the writer is by preference occupied, and partly, no doubt more fundamentally, to the special character of his predominantly esthetic temperament and attraction to the exotic. An attraction for exotic experiences will not, however, suffice to account for the rather late development of homosexual tendencies, a late development which may be held to place this case in the retarded group of inverts. H. C. has himself pointed out to me that his aversion to women, beginning to appear in the eighteenth year, was already well pronounced before he had ever heard definitely of specific homosexual acts, and fully a year before he experienced the slightest sexual interest in men or boys. Moreover, while it is true that the actual tendency to homosexual attraction only appeared after he had read Krafft-Ebing and come in contact with inverts, such influences would not suffice to change the sexual nature of a normally constituted man.

It may be added that H. C. is not attracted to normal males. As regards his moral attitude he remarks: "I have no scruples in the indulgence of my passion. I perceive the moral objections advanced, but how speculative they are, and constructive; while, immediately, inversion is the source of so much good." He looks upon the whole sexual question as largely a matter of taste.

I regard the foregoing case as of considerable interest. It presents what is commonly supposed to be a very common type of inversion, Oscar Wilde being the supreme exemplar, in which a heterosexual person apparently becomes homosexual by the exercise of intellectual curiosity and esthetic interest. In reality the type is far from common; indeed, an intellectual curiosity and an esthetic interest, strong enough even apparently to direct the sexual impulse in any new channel, are themselves far from common. Moreover, a critical reading of this history suggests that the apparent control over the sexual impulse by reason is merely a superficial phenomenon. Here, as ever, reason is but a tool in the hands of the passions. The apparent causes are really the results; we are witnessing the gradual emergence of a retarded homosexual impulse.

HISTORY XXVIII.—English, aged 40, surgeon. Sexual experiences began early, about the age of 10, when a companion induced him to play at intercourse with their sisters. He experienced no pleasure. A little later a servant-girl began to treat him affectionately and at last called him into her bedroom when she was partially undressed, fondled and kissed his member, and taught him to masturbate her. On subsequent occasions she attempted a simulation of intercourse, which gave her satisfaction, but failed to induce emission in him. On returning to school mutual masturbation was practised with schoolfellows, and the first emission took place at the age of 14.

On leaving school he became a slave to the charms of women, and had frequent coitus about the age of 17, but he preferred masturbating girls and especially in persuading girls of good position, to whom the experience was entirely novel, to allow him to take liberties with them. At 25 he became engaged, and mutual masturbation was practised to excess during the engagement; after marriage connection generally took place twice every twenty-four hours until pregnancy.

"At this time," he writes, "I stayed at the house of an old school-fellow, due of my lovers of old days. There were so many guests that I shared my friend's bedroom. The sight of his body gave rise to lustful feelings, and when the light was out I stole across to his bed. He made no objection, and we passed the night in mutual masturbation. We passed the next fortnight together, and I never took the same pleasure in coitus with my wife, though I did my duty. She died five years later, and I devoted myself heart and soul to my friend until his death by accident last year. Since then I have lost all interest in life."

I am indebted for this case to a well-known English alienist, who remarks that the patient is fairly healthy to look at, but with neurasthenia and tendency to melancholia, and neurotic temperament. The body is masculine and pubic hair abundant. One testicle shows wasting.

HISTORIES XXIX AND XXX.—I give the following narrative in the words of an intimate friend of one of the cases in question: "My attention was first drawn to the study of inversion—though I then regarded all forms of it as depraving and abominable—at a public school, where in our dormitory a boy of 15 initiated his select friends into the secrets of mutual masturbation, which he had learned from his brother, a midshipman. I gave no heed to this at the time, though I remembered it in after-years when immersed in Plato, Lucretius, and the Epicurean writers. But my attention was riveted to it at the age of 20, when I spent a holiday with A., a companion with whom I was, and still am, on terms of great friendship. We enjoyed many things in common, studied together and discussed most unconventional matters, but not this. Previously we had always occupied separate sleeping apartments; on this occasion we were abroad in a country place, and were compelled to put up with what we could get. We not only had to share a room, but a bed. I was not surprised at his throwing his arm over me, as I knew he was extraordinarily attached to me, and I had always felt a brute for not returning his affection so warmly. But I was surprised when later I awoke to find him occupied in fellatio and endeavoring to obtain my response. Had it been anyone else I should have resented strongly such a liberty, and our acquaintance would have ended, but I cared for him too well, though never very demonstrative. This episode led to discussion of the topic. He told me that his sexual strength was great, that he had tested it in many ways, and that it was essential to his well-being that he should have satisfaction in some way. He loathed prostitution and considered it degrading; he felt physically attracted to some women and intellectually to others, but the two elements were never combined, and though he had been intimate with a few he felt that it was not right to them, as he could not marry them because he held too high an ideal of marriage. He had always felt attracted to his own sex, and had kept up a Platonic friendship with a college chum, X (to whom I knew he was passionately attached), for some years. Both considered it perfectly moral, and both, felt better for it. Both abhor pedicatio. X., however, would never discuss the subject, and seemed half-ashamed of it. A., on the other hand, though showing a great self-respect in all things else, feels no shame, though he says he would never discuss it except with close friends or if asked for private advice.

"A. is the elder child of a military officer. His parents were 21 and 19, respectively, at the time of his birth. Both parents are healthy, and the two children (both boys) have good constitutions, though the elder has the better. He is of medium height and slender limbs, proud carriage, handsome and intellectual face (classic Greek type), excellent complexion, charming manners, and good temper. The penis is large, the foreskin very short. He is fond of philosophy, natural science, history, and literature. He is reflective and patient rather than smart, but strong-willed and very active when roused, never resting till he has accomplished what he wants, even if this takes years. He sings excellently, and is fond of cycling, boating, swimming, and mountain-climbing. He enjoys excellent health, and has never had a day's illness since he was 12 years of age. He says the only time he cannot sleep has been when in bed with some one who could not or would not satisfy him. He requires satisfaction at least once a week, twice or thrice in the hot season. He never smokes, nor drinks beer or spirits. He is still single, but believes that marriage would meet all his needs.

"X. is also an oldest child, of young and healthy parents (between 21 and 24 at his birth) of different class; father a builder. He is of pleasing, but not handsome, appearance; very sensitive, very neat, and methodical in all things; not very strong-willed, and very reserved to women. He is of very studious disposition, especially fond of philosophy, politics, and natural science; a good musician. Takes moderate exercise, but rather easily fatigued. Is generally healthy, but not overstrong. He is a vegetarian, and was brought up as a free-thinker. Until two years ago he was never attracted toward a girl; indeed, he disliked girls; but he is now engaged. For about eighteen months, he has relinquished homosexuality, but has suffered from dreams, bad digestion, and peevishness since. He thinks the only remedy is marriage, which he is pushing on. He regards homosexuality as quite natural and normal, though his desires are not strong, and once a fortnight has always satisfied him. He was led to the practice by the reasoning of A., and because he felt a certain vague need, and this comforted him. He thinks it a matter of temperament and not to be discussed, except by scientists. He says he could never perform it except with his dearest friend, whose request he could not resist. He has a long foreskin, flesh like a woman's, and is well proportioned.

"Both men are ardent for social reform, the one actively, the other passively engaged in it. Both also regard the law as to homosexuality as absurd and demoralizing. They also think that the law prohibiting polygamy is largely the cause of prostitution, as many women are prevented from living honest lives and being cared for by someone, and many men could marry one woman for physical satisfaction and another for intellectual.

"They were devoted to each other when I first knew them; they are still friends, but separated by distance. Both are exceedingly honorable, and the latter is truthful to a fault."

According to later information X. had married and his homosexual tendencies were almost completely in abeyance, partly, perhaps, owing to the fact that he now lives quietly in the country. A. has surprised his friends by his ardent attachment to a lady of about his own age to whom he has become engaged. He declares that he loves this woman better than any man, but nevertheless he still feels strong passion for his men friends. It is evident that the homosexual tendency in A. is distinctly more pronounced than in his friend X. As is found more often in bisexual than in homosexual persons, he is of predominantly masculine type, possesses great vitality, and desires to exert all his faculties. He has a sound nervous system and is very free from all "nervousness." He has written a scientific treatise and can study undisturbed amid violent noises. His voice is manly (in singing deep base). He can whistle. He is not vain, though well formed, and his hands are delicate. His favorite color is green. The demonstrative warmth of his affection for his friends is the chief feminine trait noted in him. He rarely dreams and has never had an erotic dream; this he explains by saying (earlier than Freud) that all dreams not caused by physical conditions are wish-dreams, and as he always satisfies his sexual needs at once, with a friend or by masturbation, his sexual needs have no opportunity of affecting his subconscious life.

There may be some doubt as to the classification of the two foregoing cases: they are not personally known to me. The following case, with which I have been acquainted for many years, I regard as clearly a genuine example of bisexuality:—

HISTORY XXXI.—Englishman, independent means, aged 52, married. His ancestry is of a complicated character. Some of his mother's forefathers in the last and earlier centuries are supposed to have been inverted. He remembers liking the caresses of his father's footmen when he was quite a little boy. He dreams indifferently about men and women, and has strong sexual feeling for women. Can copulate, but does not insist on this act; there is a tendency to refined, voluptuous pleasure. He has been married for many years, and there are several children by the marriage.

He is not particular about the class or age of the men he loves. He feels with regard to older men as a women does, and likes to be caressed by them. He is immensely vain of his physical beauty; he shuns pedicatio and does not much care for the sexual act, but likes long hours of voluptuous communion during which his lover admires him. He feels the beauty of boyhood. At the same time he is much attracted by young girls.

He is decidedly feminine in his dress, manner of walking, love of scents, ornaments, and fine things. His body is excessively smooth and white, the hips and buttocks rounded. Genital organs normal. His temperament is feminine, especially in vanity, irritability, and petty preoccupations. He is much preoccupied with his personal appearance and fond of admiration; on one occasion he was photographed naked as Bacchus. He is physically and morally courageous. He has a genius for poetry and speculation, with a tendency to mysticism.

He feels the discord between his love for men and society, also between it and his love for his wife. He regards it as, in part, at least, hereditary and inborn in him.

HISTORY XXXII.—C. R., physician; age 38. Nationality, Irish, with a Portuguese strain. "My mother came of an old Quaker family. I was quite unaware of sexual differences until I was about 14, as I was carefully kept separate from my sisters and, although from time to time strange longings which I did not understand possessed me, I was a virgin in thought and deed until that period of life.

"When I was 14 a cousin some years older than myself came to stay with us and shared my bed. To my surprise he took hold of my penis and rubbed it for a time, when a most pleasant feeling seized me and increased until a discharge came out of my organ; he then asked me to do the same to him. We frequently repeated the process during the following month; I was quite unaware of any harm resulting.

"The same year I went to school, but none of my schoolmates for some time even suggested such actions until a friend staying with us for the holidays one day in the bathroom repeated the process and pressed his penis between my thighs, when a similar discharge took place. I shortly found out that several of my school friends and male cousins had the same desires, and an elder brother of my first introducer into sexuality repeatedly spent the night with me, when we would amuse ourselves in a similar way.

"A little later, my mother being away from home, I shared my father's bed and he took my penis in his hand and pulled my foreskin back. I in return took hold of his and found that he had an erection. I proceeded to rub him when he stopped me and told me that I should not do so, that when I was a little older I should love a woman to do it and that if I did not rub myself and allow other boys to do so, I would enjoy myself much more. I am quite certain that my father was inverted, as he frequently, if sleeping with me, used to press my naked body against his and he always had a strong erection. On one occasion he rubbed me until I had a discharge and then, turning over on his back, made me take his penis in my hand and rub him for a few minutes. I used to jest frequently with my father, as from my seventeenth year my penis was larger than his. I will return to my father a little later. When I was 17 a college friend shared my bed, and when undressing he said that he envied me my penis being so much larger than his; after getting into bed, he asked me to turn on my side and I found that he was attempting pedicatio. I was astonished at his doing so when he informed me that next to a woman this process gave most pleasure. However, nothing resulted and this is the only experience of pedicatio that I have ever had.

"When I was 18 one evening a college chum introduced me to a woman and she was the first I ever had connection with. We went behind some rocks and she took hold of my penis and pressed it into her body, lying against me.

"My father evidently suspected me when I came home, and a few days afterward told me that it was very dangerous to have anything to do with women, that I should wait until I was older, that when a boy became a man he ought to have a woman occasionally, and that if I ever had a nasty disease I should promptly tell him so that I could be properly cured.

"At college I found several chums who were fond of sharing my bed and indulging in mutual masturbation, pressing our bodies together face to face until there was mutual discharge, but never again anyone who tried anal connection.

"A short time afterward I was in Brussels and I paid my first visit to a brothel, a place close to the Cathedral. I picked a girl of about 18 from eight naked beauties paraded for my choice. She was avaricious and demanded 10 francs, I had paid 20 for my room and had only 2 left. I wanted her to play with me, but she only seized the penis and pulled me to her with such vigorous action that I discharged very rapidly. I was so disgusted with the result that I masturbated when I returned to my boarding house.

"A year later I paid Portugal a visit and my friends there frequently brought me to brothels and also introduced me to ladies of easy virtue. I had connection with them; the Portuguese prostitutes never suggested anything unnatural and in no instance did a male approach me for sexual purposes.

"When I became a medical student, I used to visit a Turkish bath frequently; on one occasion I playfully slapped a friend on the buttocks, when my father, who was present, told me not to do so as it was not proper conduct in public, that if I liked to do so to him or one or two others it was no harm in private. Until I was 21, in the bath my father always covered his penis from my view, but after I attained my majority he always exposed himself and repeatedly showed me pictures of naked women; he also taught me the use of the condom.

"In my twenty-fourth year, a tall, handsome man who used to frequent the baths one day sat down beside me and playfully knocked my toes with his; he then pressed his naked thigh against mine and a little later in the cooling room slipped his hand under my sheet and grasped my penis; he then asked me to meet him a few days later in the baths, saying I would be pleased with what he would do.

"I kept the appointment and he took me into the hottest room, where we lay on the floor; in a few minutes he turned on his side and threw one of his legs across me; I got frightened and jumped up; he had a powerful erection, but I refused to lie down again, although he pulled his foreskin back to excite my desires; I was afraid of being surprised by another bather. Twice on future occasions I met this man and he made advances. I believe that I would have yielded then if we had met at a private house.

"Shortly afterward I met an elderly gentleman at the baths who also made advances to me, but from fear I resisted him. I also disliked him as he had a foul breath and bad teeth; besides I was now able to go to the Continent and enjoy female charms to my heart's desire.

"After qualification I joined the army in South Africa and to my astonishment found many of my comrades fond of male society; one officer who had been wounded shared my bedroom at a military hospital and when undressing frequently admired my penis; we used to play with each other until we had powerful erections, but we never masturbated or tried any unnatural vice.

"I used to have connection with women as frequently as I could, and I frequently visited the Turkish baths and found that several clients were abnormal, including one of the masseurs; the latter enjoyed playing with my penis, kissing and tickling me.

"I married at 28. My married life has been normal and my wife and I are still in love with one another; we have had several children.

"My last sexual experiences have been in Australia; once in Sydney at the baths a fellow-bather playfully began tickling me, when I had an erection; he grasped my penis, I jumped up, and he asked me to do anything that I liked with him. I refused. Once on board a coasting steamer a fellow-passenger used to expose himself, posing as a statue; we became very familiar and he wanted me to spend a night with him. I also refused his offers.

"I am very healthy and strong, fond of riding, fishing, and shooting. I lead a very active life. I am neither musician nor artist, but fond of hearing music and I admire works of art.

"In person I am 6 feet high, inclined to fat; my body is very strong; my penis is six inches long in repose and eight in erection; I can without fatigue discharge twice in the night and have connection at least twice a week. My scrotum is tense and both testicles large. I am rather slow at discharging. I have never had any desire to have connection with any other woman since marriage, but several times I have met men who attracted me. I have a friend (another doctor) who is very familiar with me and if we spend a night together we will play with each other. I have a great desire for him to circumcize me. We have never indulged in anything beyond feeling or pressing our bodies together like schoolboys.

"My favorite color is green.

"My erotic dreams, when I have any, are of my wife or of a male lover.

"Sexual inversion is more widespread than is popularly supposed and I have never had any twinge of conscience after any of my affairs. I regard the homosexual instinct as quite natural, and, except in regard to my wife, it is stronger in my case than the heterosexual instinct. I have never initiated a youth into the sexual life or had any desire to seduce a girl. Boys under 17, or persons of lower social class, have no attraction for me."

HISTORY XXXIII.—M. O., 30 years of age, born in the United States, of English father and of mother whose father was Scotch,—the rest of his ancestry being English of long standing in America, with a very little admixture of Dutch blood. He is 5 feet 8 inches in height, and has brown hair and eyes. No hereditary troubles so far as known. In childhood, for some time "threatened with chorea." Is subject to tonsillitis and a stubborn though not severe form of indigestion, induced by sedentary habits. He is of quick, nervous temperament. Has an aversion from most outdoor sports, but a great esthetic attraction to nature. Highly educated.

As far back as he can remember, he lived in a house from which his parents removed when he was 4 years old. Before this removal, he remembers two distinctly sexual experiences. A cousin five years older was in the bathroom, seated, and M. O. was feeling his sexual organs; his mother called him out. On another occasion he was in a wagonhouse with a girl of his own age. They were lying on a carriage-seat attempting intercourse. The girl's older sister came in and found them. She said: "I am going to tell mamma; you know she said for you not to do that any more." With each of these clear memories comes the strong impression that it was but one among many. Five years ago M. O. met a man of his own age who had lived in that neighborhood at the same time. Comparing notes, they found that nearly all the small children in it had been given to such practices. The neighborhood was a thoroughly "respectable" middle-class one.

From it, M. O. removed to another of just about the same character, and lived there until he was 11 years old. Of this period his memories are very fresh and abundant. With a single exception, all the children between 5 and 14 years of age appear to have indulged freely in promiscuous sexual play. In little companies of from four to twelve they went where trees or long grass hid them from observation, and exhibited their persons to one another; sometimes, also, they handled one another, but not in the way of masturbation. Of this last, M. O. was wholly ignorant. Sometimes when but two or three were together, intercourse was attempted. In M. O.'s case there was eager sexual curiosity, and a more or less keen desire, but actual contact brought no great satisfaction. On two or three occasions girls practised fellatio, and he then reciprocated with cunnilinctus, but without pleasure. In all these plays he is sure that girls took the initiative as often as boys did.

During all this period, M. O. had now one girl sweetheart and now another. This was conventional among the children, and was fostered by the banter of older persons. M. O.'s sexual curiosity was certainly greater in regard to the opposite sex. At this time, however, his homosexual interests appeared. With a boy two or more years older he frequently went to some hiding-place where they looked at each other's organs and handled them. He and another boy were once in an abandoned garden, and they took off all their clothes, the better to examine each other. The other boy then offered to kiss M. O.'s fundament, and did so. It caused a surprisingly keen and distinctly sexual sensation, the first sexual shock that he can remember experiencing. He refused to reciprocate, however, when asked.

Toward the end of this period there was a new and increasing development of another sort, not recognized then as at all sexual in character. He began to feel toward certain boys in a way very different and much keener than he had done thus far toward girls, although at the time he made no comparisons. For instance there was a boy whom he considered very pretty. They visited each other often and spent long times playing together. In school they looked and looked at each other until delicious, uncontrollable giggling spells came on. Sexual matters were never discussed or thought of. These experiences were, in their way, very sentimental and ideal. M. O. is sure that with himself the main consideration was always the other boy's beauty. He began to recall with great fondness a certain much older and very handsome youth who had lived near him in the first neighborhood, and had at the time shown him, various little friendly attentions. He seldom saw him now, and hardly sought to do so, yet was immensely pleased by a casual word or look from him in the schoolyard, and much interested when other people spoke of him.

A cousin about two years younger than M. O. often visited him and slept with him. They were very fond of each other, and handled each other's organs.

When M. O. was about 11 years of age the family removed to a distant neighborhood, where there were almost no children of his own age, and where any association with those in the one just left was practically impossible. From this time until the changes of puberty were well under way his sexual life contrasted strongly, in its solitude, with the former promiscuity. He remembers liking to wrestle with two or three schoolboys and to get their heads between his legs. He thinks they were not aware of his sexual impulses. He flirted, consciously flirted, with certain school-girls, but never even suggested anything sexual to them. He read a few family medical books.

One day, lying on an old uneven couch, innocently enough at first, he induced a new and delicious sensation, altogether different from any he had ever dreamed of—something far beyond the satisfaction of mere curiosity. He repeated the thing and before long produced emissions. Masturbation soon followed. Certain days he would perform the act two or three times, but again he would avoid it for days. He began at once to fight the tendency, and felt very guilty and very ashamed for indulging it. He prayed for help and at times wept over his failures to break the habit so quickly formed. For a certain period, after two or three years, he seemed to have succeeded, but he observed that he had intense erotic dreams with copious emissions regularly every eight days. Just then certain newspaper advertisements fell under his eye, and these persuaded him that he had produced in himself a diseased condition. He never resorted to the remedies advertised, but he was discouraged in his efforts to overcome the bad habit; and since the evil effects appeared to consist only in the seminal losses, he concluded that he might as well have the greater enjoyment of masturbation.

For a short time, he remembers that he had an intense but revolting interest in the sexual organs of animals, especially horses. The males were much more interesting.

Gradually he began to develop, entirely from within, the ideal of a male comrade,—a beautiful, emotional boy between whom and himself there might exist a powerful romantic passion. He lay for hours dreaming of this, and inventing thrilling situations. Suddenly, at church, he became acquainted with the very youth, Edmund, who seemed to satisfy all his longings. M. O. was then 16½ and Edmund 15. A real wooing ensued, Edmund finally yielding to the physical appeals of M. O. after several fits of misgiving. The yielding was in the end complete, however. The two spent night after night together, enjoying intercrural intercourse and sometimes mutual masturbation. Their parents may have been slightly uneasy at times, but the connection continued uninterruptedly for a year and a half or more. In the meantime M. O. occasionally had relations with other boys, but never wavered in his real preference for Edmund. For girls he had no sexual desire whatever, though he was much associated with them.

Then M. O. and Edmund went to college at different places, but they met in vacations and wrote frequent and ardent love-letters. Both had genuine attacks of love-sickness and of jealousy. As M. O. looks back on this first love passion he can by no means regret it. It doubtless had great formative influence.

After the first year at college, Edmund transferred to another school farther away from M. O. and the opportunities for meeting became rarer, but their affection was maintained and the intercourse resumed whenever it was possible. Gradually, however, Edmund became interested in women and finally married. M. O. also formed relations repeatedly with college friends and occasionally with others.

On the whole M. O. preferred boys a year or two younger than himself, but as he grew older the age difference increased. At 30 he regarded himself as virtually "engaged" to a youth of 17, one unusually mature, however, and much larger than himself.

M. O. is always unhappy unless his affections have fairly free course. Life has been very disappointing to him in other respects. His greatest joys have come to him in this way. If he is able to consummate his present plan of union with the youth just referred to, he will feel that his life has been crowned by what is for him the best possible end; otherwise, he declares, he would not care to live at all.

He admires male beauty passionately. Feminine beauty he perceives objectively, as he would any design of flowing curves and delicate coloring, but it has no sexual charm for him whatever. Women have put themselves in his way repeatedly, but he finds himself more and more irritated by their specifically feminine foibles. With men generally he is much more patient and sympathetic.

The first literature that appealed to him was Plato's dialogues, first read at 20 years of age. Until then he had not known but what he stood alone in his peculiarity. He read what he could of classic literature. He enjoys Pater, appreciating his attitude toward his own sex. Four or five years, later he came across Raffalovich's book, and ever since has felt a real debt of gratitude to its author.

M. O. has no wish to injure society at large. As an individual he holds that he has the same right to be himself that anyone else has. He thinks that while boys of from 13 to 15 might possibly be rendered inverts, those who reach 16 without it cannot be bent that way. They may be devoted to an invert enough in other ways to yield him what he wishes sexually, but they will remain essentially normal themselves. His observations are based on about 30 homosexual relationships that have lasted various lengths of time.

M. O. feels strongly the poetic and elevated character of his principal homosexual relationships, but he shrinks from appearing too sentimental.

With regard to the traces of feminism in inverts he writes:—

"Up to the age of 11 I associated much with a cousin five years older (the one referred to above) and took great delight in a game we often played, in which I was a girl,—a never-ending romance, a non-sexual love story.

"Somewhat later and until puberty, I took great delight in acting, but generally took female roles, wearing skirts, shawls, beads, wigs, head-dresses. When I was about 13 my family began to make fun of me for it. I played secretly for a while, and then the desire for it left, never to return.

"There still lingers, however, a minor interest, which began before puberty, in valentines. My feeling for them is much like my feeling for flowers.

"Before I reached puberty I was sometimes called a 'sissy' by my father. Such taunts humiliated me more than anything else has ever done. After puberty my father no longer applied the term, and gradually other persons ceased to tease me that way. The sting of it lasted, though, and led me more than once to ask intimate friends, both men and women, if they considered me at all feminine. Every one of them has been very emphatically of the opinion that my rational life is distinctively masculine, being logical, impartial, skeptical. One or two have suggested that I have a finer discrimination than most men, and that I take care of my rooms somewhat as a woman might, though this does not extend to the style of decorations. One man said that I lacked sympathy with certain 'grosser manifestations of masculine character, such as smoking.' Some women think me unusually observing of women's dress. My own is by no means effeminate. In a muscular way I have average strength, but am supple far beyond what is usual. If trained for it early, I believe I would have made a good contortionist.

"I have never had the least inclination to use tobacco, generally take neither tea nor coffee, and seldom any liquor, never malt liquors. The dessert is always the best part of the meal. These tastes I attribute largely to my sedentary life. When out camping I observed a marked change in the direction of heartier food and mild stimulants.

"My physical courage has never been put to the test, but I observe that others appear to count on it. I am very aggressive in matters of religious, political, social opinion. In moral courage I am either reckless or courageous, I do not know which.

"I am, perhaps, a better whistler than most men.

"When I was quite little my grandmother taught me to do certain kinds of fancy-work, and I continued to do a little from time to time until I was 24. Then I became irritated over a piece that troubled me, put it in the fire, and have not wanted to touch any since. As a pet economy I continue to do nearly all of my own mending.

"I have a decided aversion for much jewelry. My estheticism is very pronounced as compared with most of the men with whom I associate, although I have never been able to give it much scope. It makes for cleanliness, order, and general good taste. My dress is economical and by no means fastidious; yet it seems to be generally approved. I have been complimented often on my ability to select appropriate presents, clothing, and to arrange a room."

M. O. states that he practises the love-bite at times, though very gently. He often wants to pinch one who interests him sexually.

He considers very silly the statement somewhere made, that inverts are always liars. Very few people, he says, are perfectly honest, and the more dangerous society makes it for a man to be so, the less likely he is to be. While he himself has been unable in two or three instances to keep promises made to withhold from sexual intercourse with certain attractive individuals, he has never otherwise been guilty of untruth about his homosexual relations.

The foregoing narrative was received eight years ago. During this interval M. O.'s health has very greatly improved. There has been a marked increase in outdoor activities and interests.

Two years since M. O. consulted a prominent specialist who performed a thorough psychoanalysis. He informed M. O. that he was less strongly homosexual than he himself supposed, and recommended marriage with some young and pretty woman. He attributed the homosexual bent to M. O.'s having had his "nose broken" at the age of 6, by the birth of a younger brother, who from that time on received all the attention and petting. M. O. had continued up to that age very affectionate toward his mother and dependent on her. He can remember friends and neighbors commenting on it. At first M. O. was inclined to reject this suggestion of the specialist, but on long reflection he inclines to believe that it was indeed a very important factor, though not the sole one. From his later observations of children and comparisons of these with memories of his own childhood, M. O. says he is sure he was affectionate and demonstrative much beyond the average. His greatest craving was for affection, and his greatest grief the fancied belief that no one cared for him. At 10 or 11 he attempted suicide for this reason.

Also as a result of the psychoanalysis, but trying to eliminate the influence of suggestion, he recollects and emphasizes more the attraction he felt toward girls before the age of 12. Had his sexual experiences subsequently proved normal, he doubts if those before 12 could be held to give evidence of homosexuality, but only of precocious nervous and sexual irritability, greatly heightened and directed by the secret practices of the children with whom he associated. He does not see why these experiences should have given him a homosexual bent any more than a heterosexual one.

The psychoanalysis recalled to M. O. that during the period of early flirtation he had often kissed and embraced various girls, but likewise he recalled having observed at the same time, with some surprise, that no definitely sexual desire arose, though the way was probably open to gratify it. Such interest as did exist ceased wholly or almost so as the relation with Edmund developed. There was no aversion from the company of girls and women, however; the intellectual friendships were mainly with them, while the emotional ones were with boys.

Very recently M. O. spent several days with Edmund, who has been married for several years. With absolutely no sexual interest in each other, they nevertheless found a great bond of love still subsisting. Neither regrets anything of the past, but feels that the final outcome of their earlier relation has been good. Edmund's beauty is still pronounced, and is remarked by others.

In spite of his precocious sexuality, M. O. had from the very first an extreme disgust for obscene stories, and for any association of sexual things with filthy words and anecdotes. Owing in part to this and in part to his temperamental skepticism, he disbelieved what associates told him regarding sexual emissions, only becoming convinced when he actually experienced them; and the facts of reproduction he denied indignantly until he read them in a medical work. Until he was well over 25 the physical aversion from any thought of reproduction was intense. He knows other, normal, young men who have felt the same way, but he believes it would be prevented or overcome by sex-education such as is now being introduced in American schools.

Again, as to traces of feminism: Perhaps two years ago, all impulse to give the love-bite disappeared suddenly. There has been lately a marked increase of dramatic interest, arising in perfectly natural ways, and without any of the peculiarities noted before. The childish pleasure in valentines has all gone; M. O. believes that circumstances have lately been more favorable for the development of a more robust estheticism.

For some years he has heard no definite reproach for feminism, though some persons tell his friends that he is "very peculiar." He forms many intimate, enduring, non-sexual friendships with both men and women, and he doubts if the peculiarity noted by others is due so much to his homosexuality as it is to his estheticism, skepticism, and the unconventional opinions which he expresses quite indiscreetly at times. With the improvement in general health, has come the changes that would be expected in food and other matters of daily life.

Resuming his narrative at the point where the earlier communication left it, M. O. says that about a year after that time, the youth of 17 to whom he had considered himself virtually engaged withdrew from the agreement so far as it bore on his own future, but not from the sentimental relation as it existed. Although separated most of the time by distance, the physical relation was resumed whenever they met. Subsequently, however, the young man fell in love with a young woman and became engaged to her. His physical relation with M. O. then ceased, but the friendship otherwise continues strong.

Shortly after the first break in this relation, M. O. became, through the force of quite unusual circumstances, very friendly and intimate with a young woman of considerable charm. He confided to her his abnormality, and was not repulsed. To others their relation probably appeared that of lovers, and a painful situation was created by the slander of a jealous woman. M. O. felt that in honor he must propose marriage to her. The young woman was non-committal, but invited M. O. to spend several months at her home. Shortly after his arrival a sad occurrence in his own family compelled him to go away, and they did not meet again for four years. They corresponded, but less and less often. His relations with boys continued.

Before his final meeting with her he became acquainted with a woman whom he has since married. The acquaintance began in a wholly non-sentimental community of interests in certain practical affairs, and very gradually widened into an intellectual and sympathetic friendship. M. O. had no secrets from this woman. After a full and prolonged consideration of all sides of the matter they married. Since that event he has had no sexual relations except with his wife. With her they are not passionate, but they are animated by the strong desire for children. Of the parental instinct he had become aware several years before this.

M. O. believes that no moral stigma should be attached to homosexuality until it can be proved to result from the vicious life of a free moral agent,—and of this he has no expectation. He believes that much of its danger and unhappiness would be prevented by a thorough yet discreet sex-education, such as should be given to all children, whether normal or abnormal.

[124]

Thus Godard described the little boys in Cairo as amusing themselves indifferently either with boys or girls in sexual play. (Egypte et Palestine, 1867, p. 105.) The same thing may be observed in England and elsewhere.

[125]

Thus, of the Duc d'Orleans, in the seventeenth century, as described in Bouchard's Confessions, one of my correspondents writes: "This prince was of the same mind as Campanella, who, in the Città del Sole, laid it down that young men ought to be freely admitted to women for the avoidance of sexual aberrations. Aretino and Berni enable us to comprehend the sexual immorality of males congregated together in the courts of Roman prelates." The homosexuality of youth was also well recognized among the Romans, but they adopted the contrary course and provided means to gratify it, as the existence of the concubinus, referred to by Catullus, clearly shows.

[126]

"Our Public Schools: their Methods and Morals." New Review, July, 1893.

[127]

Max Dessoir, "Zür Psychologie der Vita Sexualis," Allgemeine Zeitschrift für Psychiatrie, 1894, H. 5.

[128]

F. H. A. Marshall, The Physiology of Reproduction, 1910, pp. 650-8.

[129]

Iwan Bloch, in The Sexual Life of Our Time, makes this distinction as between "homosexuality" (corresponding to inversion) and "pseudo-homosexuality." According to the terminology I have accepted, the term "pseudo-homosexuality" would be unnecessary and incorrect. More recently (Die Prostitution, Bd. i, 1912, p. 103) Bloch has preferred, in place of pseudo-homosexuality, the more satisfactory term, "secondary homosexuality."

[130]

See, for instance, Hirschfeld's reasonable discussion of the matter, Die Homosexualität, ch. xvii.

[131]

Alfred Fuchs, who edited Krafft-Ebing's Psychopathia Sexualis after the latter's death, distinguishes between congenital homosexuality, manifesting itself from the first without external stimulation, and homosexuality on a basis of inborn disposition needing special external influences to arouse it (Jahrbuch für sexuelle Zwischenstufen, Bd. iv, 1902, p. 181).

[132]

Krafft-Ebing, "Ueber tardive Homosexualität," Jahrbuch für sexuelle Zwischenstufen, Bd. iii, 1901, p. 7; Näcke, "Probleme auf den Gebiete der Homosexualität," Allgemeine Zeitschrift für Psychiatrie, 1902, p. 805; ib., "Ueber tardive Homosexualität," Sexual-Probleme, September, 1911. Numa Praetorius (Jahrbuch für sexuelle Zwischenstufen, January, 1913, p. 228) considers that retarded cases should not be regarded as bisexual, but as genuine inverts who had acquired a pseudoheterosexuality which at last falls away; at the most, he believes such cases merely represent a prolongation of the youthful undifferentiated period.

[133]

Moll, Untersuchungen über die Libido Sexualis, 1897, pp, 458-8.

[134]

Hirschfeld, Die Homosexualität, ch. viii.

[135]

This was the term used in the earlier editions of the present Study. I willingly reject it in favor of the simpler and fairly clear term now more generally employed. It is true that by bisexuality it is possible to understand not only the double direction of the sexual instinct, but also the presence of both sexes in the same individual, which in French is more accurately distinguished as "bisexuation."

[136]

J. Van Biervliet, "L'Homme Droit et l'Homme Gauche," Revue Philosophique, October, 1901. It is here shown that in the constitution of their nervous system the ambidextrous are demonstrably left-sided persons; their optic, acoustic, olfactory, and muscular sensitivity is preponderant on the left side.